The Strange Adventure Of James Shervinton by George Lewis Becke (good inspirational books .txt) 📕

hole and was used as a well, long, long ago," said Niabon, "but the bones of seven white men lie there under the stones. Their bodies were thrown into the well, and then for two days some of the people of Tarawa threw stones upon them till the hole, which was five fathoms across from its sloping banks, and a fathom and a half down to where the fresh water lay, was filled, and only a flat surface of stones was to be seen. Come, let us get away to the other side, for the air here is hot and foul from the smell of the damp soil underneath these big trees. It is never dry, for the sun cannot get to it."

We gladly followed her, and soon reached the other side of the island, which faced the lagoon, of which we had a glorious view as far as eye could see. Then Niabon told us the story of the well--a story that, horrible as it was, was but a counterpart of many such tragedies which had taken place all over the North and South Pacific, more especially after the settlement of New South Wales, in 1788, and when sandal-wooding and whaling brought hundreds of ships into the South Seas, the former being too often manned and commanded by some of the greatest ruffians who ever dangled from the end of a rope.

The story was told to her by old Kaibuka, who himself had participated in the massacre, which had been planned and executed under the direct supervision of his father, his uncle, and himself. And it was not the only such affair in which he had been concerned--not on Tarawa alone, but on the neighbouring lagoon of Maiana. From Niabon he had concealed nothing of his past life, and I honestly believe could not have done so had she wished otherwise, for the old fellow showed his respect and fear for her and her powers of "seeing beyond" to the same degree as did every other one of his people--man, woman, or child. Niabon imagined that this particular case of cutting-off occurred about forty or fifty years previously, for Kaibuka told her that although he was young at the time, he was yet a full-grown man; but as he could not even guess at his present age, she had no very reliable data.

This island, he told her, was called Te Mata Toto (The Bloody Eye of the Land) from its being the northern eye or point of the lagoon, from which a watch was always kept in olden times to give warning to the inhabitants of the large villages on the opposite side of the approach of their hereditary enemies--the people of Apaian. The moment a fleet of canoes were seen crossing the ocean strait which divides the two islands, signal fires, always kept in readiness, were lit, and the villages would prepare to resist the invaders, who sometimes, however, would content themselves with an assault on the outpost stationed on the little island. As they generally outnumbered the defenders by ten to one, there was usually but one result--every one of the garrison was slaughtered, and the victors, after stripping the dead bodies of their valued armour of coco-nut fibre, and destroying their canoes and houses, would return to Apaian satisfied. For this reason--i.e., the many sanguinary encounters which took place on the little island--it was given its ominous name.

One day Kaibuka was sent to command a party of ten men who formed the garrison and who were keeping a keen watch--for a raid was again expected--when a small, square-rigged vessel was seen heading for the island.

She came boldly on, and dropped anchor close to the shore, lowered a boat, and five men came on shore. They were all armed, and at first were cautious about advancing up the beach to Kaibuka and his men, but seeing that the latter possessed no firearms, they came on, and Kaibuka, throwing down his club and spear, walked down and shook hands with them in a very friendly manner, and was at once addressed by one of them in the Gilbert Island tongue, though he could not speak it very well. He told Kaibuka that the ship was going to China, and that he was a passenger; that he had been living on Temana (an island far to the south-east) but had tired of it, and so, when the ship called there to get some food, of which she was badly in want, he came away with her, the captain, in return for his services as interpreter, promising to give him a passage to the island of Makin, where were living four or five white men. He then asked Kaibuka if there was any drinking water on the little island, and any food--of any kind whatever--to be obtained.

The white men were at once taken and shown the well, at which they were very pleased, and two of them went back to the ship for water-casks, the others remaining on shore bartering with Kaibuka's people for some fish, a turtle, and coco-nuts, paying for them in tobacco and knives, and promising them a keg of rum if twenty turtle and a boat-load of full-grown coco-nuts were brought them within a few days. Turtle, however, were scarce, but Kaibuka said that there were a good many captive ones in the turtle ponds at the main village, and he would send over for some. And then his brain began to work. He suggested that two or three of the white men should go with his messenger; but they were too wary, and made excuses, which Kaibuka took in seeming good part, saying it did not matter, but that he would send a man over at once to his father to tell him to bring as many turtle as could be obtained. The captain and interpreter were satisfied with this, and returned on board, declining to let any of the curious natives come with them--on the plea that they would be too busy repairing some water-casks which they hoped Kaibuka and his men would help fill in the morning.

Then the young chief called to his messenger.

"Tell my father and my uncle that I can see but seven men altogether on the ship, but each one carries a gun, pistol, and cutlass, and two are always on guard. Tell him, too, to bring some turtle and fish, and let some young women who can dance well come with him as well. But my uncle and some of our best men must follow in their canoes at night, and make no noise. They must land and hide in the bush, and stay there till my father speaks."

Early on the following morning the captain again landed, and was pleased to find Kaibuka's father, accompanied by some unarmed men and eight or ten handsome young women, awaiting him on the beach. He had, he said, brought but five turtle that day, but would fetch an equal number or more on the morrow if they could be obtained. The captain was pleased. Fresh food, he said, he was very anxious to obtain, as they had nothing on board but salt beef and mouldy biscuit. He gave old Takai (Kaibuka's father) some tobacco, and a knife, and said that the young women might go on board and dance for the amusement of the sailors. This was exactly what the old man desired, for he could, from them, obtain definite information as to the condition of affairs on board the ship, for it was very evident that the captain was determined not to be led into fancied security by the friendly demeanour of the natives, but meant to keep himself and crew well prepared to resist a surprise.

During this time the young Kaibuka and the interpreter--the white man from Temana--had become quite friendly, and that evening, whilst the young women were still on board, he came on shore alone, and calling Kaibuka aside from the other natives, said he wanted to speak to him privately. As soon as they were alone, he boldly avowed his intention of capturing the ship, and murdering all the other white men if Kaibuka and his people would assist him. The matter, he said, could be easily done. He and some other white men--two of whom were now living at Makin Island--had once stolen a ship when they were prisoners in Van Diemen's Land, had killed five or six soldiers and some of the crew, and sailed away with her to Fiji; and they had got much plunder from her.

"What is to be got from _this_ ship?" asked Kaibuka, who had heard this particular story from some traders and knew it to be true.

"Casks and casks of rum, and kegs of powder and bullets, hundreds of muskets, swords, knives, and axes and beads--all that man can want--for this ship is going to a far-off cold country to barter these things for furs."

Kaibuka then inquired what share of the plunder he and his people should have if they captured the ship.

Half, replied the white man. Half of everything that was in the ship's hold and in the cabin, except some small square boxes of silver money--ten in all--for which he (Kaibuka) would have no use. And he could have two of the four big guns on the deck if he wished; but the ship herself was not to be harmed, nor any of her sails or rigging taken away. And Kaibuka would lend him two or three men to sail her to Makin, where he (the white man) would reward them well, and where they could remain till some ship brought them back to Tarawa.

"It shall be done," said the young man; "come with me to my father and his brother, so that we may talk together."

The murderous plot was soon arranged between the three, and the treacherous convict went off on board again to tell the unsuspecting captain that the old chief was anxious that he (the master) would let some of his men come on shore in the morning with axes and cut down a very large tree growing near the well. It was too great an undertaking for the natives with their poor tools--it would take them a week, but the sailors could do it in half a day. Old Takai wanted the tree cut down so as to build a large canoe.

The poor captain fell into the trap, the interpreter assuring him that the natives would not dream of attempting any mischief. Were not some of the young women still on board? he asked, which was a proof of the amicable intentions of the old chief and his people. Furthermore, he added, all the men had that night returned to the mainland to secure more turtle, and only the young women, a few boys, and the chief himself remained on the island.

Early in the morning the captain came on shore with three men, to fell the tree, leaving two only on board, with orders to be on their guard if he fired a shot, or they suspected anything was wrong. The interpreter accompanied him, and to show his confidence in the islanders he ostentatiously, but with seeming carelessness, threw his arms down at the foot of a tree, remarking to the captain that the old chief and boys and women seemed rather frightened at the sight of four armed white men, who also carried axes. Somewhat unwillingly the captain and his men followed suit, and then even permitted the children to carry their axes for them.

The interpreter walked on ahead with the old chief, apparently talking on nothing of importance, but in reality telling him with great glee of how he had succeeded in lulling the