Guns of the Gods: A Story of Yasmini's Youth by Talbot Mundy (short books for teens TXT) 📕

with the commissioner must be a simpleton. The commissioner was known to have written more than one very secret report to Simla on the subject of the treasure, and on the political consequences that might follow on its discovery by natives of the country. The reports had been so secret and important that Gungadhura had thought it worth while to have the blotting paper from Samson's desk photographed in Paris by a special process. Adding two and two together now by the ancient elastic process, Gungadhura soon reached the stage of absolute conviction that Yasmini was in league with Samson to forestall him in getting control of the treasure of his ancestors; and Gungadhura was a dark, hot-blooded, volcanic-tempered man, who stayed not on the order of his anger but blew up at once habitually.

We have seen how he came careering down-street just in time to behold Yasmini's carriage rumble into her stone-paved palace courtyard. After ordering the guards not to let her escape again on pain of unnamed, but no less likely because illegal punishment, he rode full pelt to the temple of Jinendra, whence they assured him Yasmini had just come, and his spurs rang presently on the temple floor like the footfalls of avenging deity.

Jinendra's priest welcomed him with that mixture of deference and patronage that priests have always known so well how to extend to royalty, showing him respect because priestly recognition of his royalty entitled him in logic to the outward form of it—patronage because, as the "wisest fool in Christendom" remarked, "No bishop no king!" The combination of sarcastic respect and contemptuous politeness produced an insolence that none except kings would tolerate for a moment; but Jinendra's fat high priest could guess how far he dared go, as shrewdly as a marksman's guesses windage.

"She has betrayed us! That foreign she-bastard has betrayed us!" shouted Gungadhura, slamming the priest's private door behind him and ramming home the bolt as if it fitted into the breach of a rifle.

"Peace! Peace, Maharajah sahib! Out of anger came no wise counsel yet!"

"She has been to the commissioner's house!"

"I know it."

"You know it? Then she told you?"

The priest was about to lie, but Gungadhura saved him.

"I know she was here," he burst out. "My men followed her home."

"Yes, she was here. She told."

"How did you make her tell? The she-devil is more cunning than a cobra!"

Jinendra's high priest smiled complacently.

"A servant of the gods, such as I am, is not altogether without power.
I found a way. She told."

"I, too, will find a way!" muttered Gungadhura to himself. Then to the priest: "What did she say? Why did she go to the commissioner?"

"To ask a favor."

"Of course! What favor?"

"That she may go to Europe."

"Then there is no longer any doubt whatever! By Saraswati (the goddess of wisdom) I know that she has discovered where the treasure is!"

"My son," said the priest, "it is not manners to call on other gods by name in this place."

"By Jinendra, then! Thou fat sedentary appetite, what a great god thine must be, that he can choose no cleverer servant than thee to muddle his affairs! While you were lulling me to sleep with dreams about a clue to be found in a cellar, she has already sucked the secret out from some cobra's hole and has sold it to the commissioner! As soon as he has paid her a proportion of it she will escape to Europe to avoid me—will she?"

"But the commissioner refused the desired permission," said the priest, puffing his lips and stroking his stomach, as much as to add, "It's no use getting impatient in Jinendra's temple. We have all the inside information here."

"What do you make of that?" demanded Gungadhura.

The priest smiled. One does not explain everything to a mere maharajah. But the mere maharajah was in no mood to be put off with smiles just then. As Yasmini got the story afterward from the bald old mendicant, whose piety had recently won him permission to bask on the comfortable carved stones just outside the window, Gungadhura burst forth into such explosive profanity that the high priest ran out of the room. The mendicant vowed that he heard the door slam—and so he did; but it was really Gungadhura, done with argument, on his way to put threat into action.

The mildest epithet he called Yasmini was "Widyadhara," which meant in his interpretation of the word that she was an evil spirit condemned to roam the earth because her sins were so awful that the other evil spirits simply could not tolerate her.

"It is plain that the commissioner fears to let her go to Europe!" swore Gungadhura. "Therefore it is plain that she and he have a plan between them to loot the treasure and say nothing. Neither trusts the other, as is the way of such people! He will not let her out of sight until he can leave India himself!"

"He has promised to send European memsahibs to call on her," said the priest, and the maharajah gnashed his teeth and swore like a man stung by a hornet.

"That is to prevent me from using violence on her! He will have frequent reports as to her health! After a time, when he has his fingers in the treasure, he will not be so anxious about her welfare!"

"There was another matter that she told me," said the priest.

"Repeat it then, Belly-of-Jinendra! Thy paunch retains a tale too long!"

"Tripe, the drill-master, is a welcome guest at the house built by Jengal Singh."

"What of it?"

"He may enter even when the sahibs are away from home. The servants have orders to admit him."

"Well?"

The priest smiled again.

"If it should chance to be true that the princess knows the secret of the treasure, and that she is selling it to the commissioner, Tripe could enter that house and discover the clue. Who could rob you of the treasure once you knew the secret of its hiding-place?"

It was at that point that the maharajah grew so exasperated at the thought of another's knowledge of a secret that he considered rightly his own by heritage, that his language exceeded not only the bounds of decorum but the limits of commonplace blasphemy as well. Turning his back on the priest he rushed from the room, slamming the door behind him. And, being a ruminant fat mortal, the priest sat so still considering on which side of the equation his own bread might be buttered as to cause the impression that the room was empty; whereas only the maharajah had left it. And a little later the babu Sita Ram came in.

Gungadhura was in no mood to be trifled with. He knew pretty well where to find Tom Tripe during any of the hours of duty, so he cornered him without delay and, glaring at him with eyes like an animal's at bay, ordered him to search the Blaine's house at the first opportunity.

"Search for what?" demanded Tripe.

"For anything! For everything! Search the cellar; search the garden; search the roof! Are You a fool? Are you fit for my employment? Then search the house, and report to me anything unusual that you find in it! Go!"

After several stiff brandies and soda Gungadhura then conceived a plan that might have been dangerous supposing Yasmini to have been less alert, and supposing that she really knew the secret. He spent an evening coaching Patali, his favorite dancing girl, and then sent her to Yasmini with almost full powers to drive a bargain. She might offer as much as half of the treasure to Yasmini provided Gungadhura should receive the other half and the British should know nothing. That was the one point on which Patali's orders permitted no discretion. The whole transaction must be secret from the British.

Reporting the encounter afterward to her employer Patali hardly seemed proud of her share in it. All the information she brought back was to the effect that Yasmini denied all knowledge of the treasure, and all desire to possess it.

"I think she knows nothing. She said very little to me. She laughed at the idea of bargaining with Englishmen. She said you are welcome to the treasure, maharajah sahib, and that if she should ever find its hiding-place she will certainly tell you. She plays the part of a woman whose spirit is already broken and who is weary of India."

Having a very extensive knowledge of dancing girls and their ways, Gungadhura did not believe much more than two per cent. of Patali's account of what had taken place, and he was right, except that he grossly overestimated her truthfulness. And even with his experienced cynicism it never entered his head to suppose that Patali was the individual who warned Yasmini in advance of the preparations being made to poison her by Gungadhura's orders. Yet, as it was Patali's own sister who made the sweetmeats, and tampered with the charcoal for the filter, and put the powdered diamonds in the chutney, it was likely enough that Patali would know the facts; and as for motives, dancing girls don't have them. They fear, they love, they desire, they seek to please. If Yasmini could pluck heart-strings more cleverly than Gungadhura could break and bruise them, so much the worse for Gungadhura's plans, that was all, as far as Patali was concerned.

For several days after that, as Yasmini more than hinted in her letter to Tess, repeated efforts were made to administer poison in the careful undiscoverable ways that India has made her own since time immemorial. But you can not easily poison any one who does not eat, and who drinks wine that was bottled in Europe; or at any rate, to do it you must call in experts who are expensive in the first place as well as adepts at blackmail in the second. Yasmini enjoyed a charmed life and an increasing appetite, Gungadhura's guards attending to it however, that she took no more forbidden walks and rides and swims by moonlight to make the hunger really unendurable. Supplies were allowed to pass through the palace gate, after they had been tampered with.

Finally Gungadhura, biting his nails and drinking whisky in the intervals between consultation with a dozen different sets of priests, made up his mind to drastic action. It dawned on his exasperated mind that every single priest, including Jinendra's obese incumbent, was trying to take advantage of his predicament in order to feather a priestly nest or forward plans diametrically opposed to his own. (Not that recognition of priestly deception made him less superstitious, or any less dependent on the priest; if that were the way discovery worked, all priests would have vanished long ago. It simply made him furious, like a tiger in a net, and spurred him to wreak damage in which the priests might have no hand.)

Whisky, drugs, reflection and the hints of twenty dancing girls convinced him that Jinendra's priest especially was playing a double game; for what was there in the fat man's mental ingredients that should anchor his loyalty to an ill-tempered prince, in case a princess of wit and youth and brilliant beauty should stake her cunning in the game? Why was not Yasmini already ten times dead of poison? Nothing but the cunning inspired by partnership with priests, and alertness born of secret knowledge, could have given her the intelligence to order her maids to boil a present of twenty pairs of French silk stockings—nor the malice to hang them afterward with her own hands on a line across her palace roof in full view of Gungadhura's window!

Hatred of Yasmini was an obsession of his in any case. He had loathed her mother, who dared try to wear down the rule that women must be veiled. Even his own dancing girls were heavily veiled in public, and all his relations with women of any sort took place behind impenetrable screens. He was a stickler for that sort of thing and, like others of his kidney, rather proud of the rumors that no curtains could confine. So he loathed and despised Yasmini even more than