The Keepers of the King's Peace by Edgar Wallace (mobi ebook reader TXT) 📕

each end of the Zaire's bridge. There is also a method known as peaceful suasion. Sanders had compromised by going ashore for a peace palaver with a revolver in each hand.

[Pg 146]He had a whole fund of Bomongo stories, most of which are unfit for printing, but which, nevertheless, find favour amongst the primitive humorists of the Great River. By parable and story, by nonsense tale and romance, by drawing upon his imagination to supply himself with facts, by invoking ju-jus, ghosts, devils, and all the armoury of native superstition, he had, in those far-off times, prevailed upon the people of Kulumbini not only to allow him a peaceful entrance to their country, but—wonder of wonders!—to contribute, when the moon and tide were in certain relative positions, which in English means once every six months, a certain tithe or tax, which might consist of rubber, ivory, fish, or manioc, according to the circumstances of the people.

More than this, he stamped a solemn treaty—he wrote it in a tattered laundry-book which had come into the chief's possession by some mysterious means—and he hung about the neck of Gulabala, the titular lord of these strange people, the medal and chain of chieftainship.

Not to be outdone in courtesy, the chief offered him the choice of all the maidens of Kulumbini, and Sanders, to whom such offers were by no means novel, had got out of a delicate situation in his usual manner, having resort to witchcraft for the purpose. For he said, with due solemnity and hushed breath, that it had been predicted by a celebrated witch-doctor of the lower river that the next wife he should take to himself would [Pg 147]die of the sickness-mongo, and said Sanders—

"My heart is too tender for your people, O Chief, to lead one of your beautiful daughters to death."

"O Sandi," replied Gulabala hopefully, "I have many daughters, and I should not miss one. And would it not be good service for a woman of my house to die in your hut?"

"We see things differently, you and I," said Sanders, "for, according to my religion, if any woman dies from witchcraft, her ghost sits for ever at the foot of my bed, making terrifying faces."

Thus Sanders had made his escape, and had received at odd intervals the tribute of these remote people.

For years they had dwelt without interference, for they were an unlucky people to quarrel with, and, save for one or two trespasses on the part of Gulabala, there was no complaint made concerning them. It is not natural, however, for native people to prosper, as these folks did, without there growing up a desire to kill somebody. For does not the river saying run: "The last measure of a full granary is a measure of blood"?

In the dead of a night Gulabala took three hundred spears across the frontier to the Ochori village of Netcka, and returned at dawned with the spears all streaky. And he brought back with him some twenty women, who would have sung the death-song of their men but for the [Pg 148]fact that Gulabala and his warriors beat them.

Gulabala slept all the day, he and his spears, and woke to a grisly vision of consequence.

He called his people together and spoke in this wise—

"Soon Sandi and his headmen will come, and, if we are here, there will be many folk hanged, for Sandi is a cruel man. Therefore let us go to a far place in the forest, carrying our treasure, and when Sandi has forgiven us, we will come back."

A good plan but for the sad fact that Bosambo of the Ochori was less than fifty miles away at the dawn of that fatal day, and was marching swiftly to avenge his losses, for not only had Gulabala taken women, but he had taken sixty goats, and that was unpardonable.

The scouts which Gulabala had sent out came back with the news that the way to sanctuary was barred by Bosambo.

Now, of all the men that the Kulumbini hated, they hated none more than the Chief of the Ochori. For he alone never scrupled to overlook them, and to dare their anger by flogging such of them as raided his territory in search of game.

"Ko," said Gulabala, deeply concerned, "this Bosambo is Sandi's dog. Let us go back to our village and say we have been hunting, for Bosambo will not cross into our lands for fear of Sandi's anger."

They reached the village, and were preparing to remove the last evidence of their crime—one [Pg 149]goat looks very much like another, but women can speak—when Sanders came striding down the village street, and Gulabala, with his curved execution knife in his hand, stood up by the side of the woman he had slain.

"O Gulabala," said Sanders softly, "this is an evil thing."

The chief looked left and right helplessly.

"Lord," he said huskily, "Bosambo and his people put me to shame, for they spied on me and overlooked me. And we are proud people, who must not be overlooked—thus it has been for all time."

Sanders pursed his lips and stared at the man.

"I see here a fine high tree," he said, "so high that he who hangs from its top branch may say that no man overlooks him. There you shall hang, Gulabala, for your proud men to see, before they also go to work for my King, with chains upon their legs as long as they live."

"Lord," said Gulabala philosophically, "I have lived."

Ten minutes later he went the swift way which bad chiefs go, and his people were unresentful spectators.

"This is the tenth time I have had to find a new chief in this belt," said Sanders, pacing the deck of the Zaire, "and who on earth I am to put in his place I do not know."

The lokalis of the Kulumbini were already calling headmen to grand palaver. In the shade of [Pg 150]the reed-thatched lokali house, before the hollow length of tree-trunk, the player worked his flat drumsticks of ironwood with amazing rapidity. The call trilled and rumbled, rising and falling, now a patter of light musical sound, now a low grumble.

Bosambo came—by the river route—as Sanders was leaving the Zaire to attend the momentous council.

"How say you, Bosambo—what man of the Kulumbini folk will hold these people in check?"

Bosambo squatted at his lord's feet and set his spear a-spinning.

"Lord," he confessed, "I know of none, for they are a strange and hateful people. Whatever king you set above them they will despise. Also they worship no gods or ghosts, nor have they ju-ju or fetish. And, if a man does not believe, how may you believe him? Lord, this I say to you—set me above the Kulumbini, and I will change their hearts."

But Sanders shook his head.

"That may not be, Bosambo," he said.

The palaver was a long and weary one. There were twelve good claimants for the vacant stool of office, and behind the twelve there were kinsmen and spears.

From sunset to nigh on sunrise they debated the matter, and Sanders sat patiently through it all, awake and alert. Whether this might be said of Bones is questionable. Bones swears that he [Pg 151]did not sleep, and spent the night, chin in hand, turning over the problem in his mind.

It is certain he was awake when Sanders gave his summing up.

"People of this land," said Sanders, "four fires have been burnt since we met, and I have listened to all your words. Now, you know how good it is that there should be one you call chief. Yet, if I take you, M'loomo"—he turned to one sullen claimant—"there will be war. And if I take B'songi, there will be killing. And I have come to this mind—that I will appoint a king over you who shall not dwell with you nor overlook you."

Two hundred pairs of eyes watched the Commissioner's face. He saw the gleam of satisfaction which came at this concession to the traditional characteristic of the tribe, and went on, almost completely sure of his ground.

"He shall dwell far away, and you, the twelve kinsmen of Gulabala, shall reign in his place—one at every noon shall sit in the chief's chair and keep the land for your king, who shall dwell with me."

One of the prospective regents rose.

"Lord, that is good talk, for so did Sakalaba, the great king of our race, live apart from us at S'furi-S'foosi, and were we not prosperous in those days? Now tell us what man you will set over us."

For one moment Sanders was nonplussed. He was rapidly reviewing the qualifications of all the [Pg 152]little chiefs, the headmen, and the fisher leaders who sat under him, and none fulfilled his requirements.

In that moment of silence an agitated voice whispered in his ear, and Bones's lean hand clutched his sleeve.

"Sir an' Excellency," breathed Bones, all of a twitter, "don't think I'm takin' advantage of my position, but it's the chance I've been lookin' for, sir. You'd do me an awful favour—you see, sir, I've got his career to consider——"

"What on earth——" began Sanders.

"Henry Hamilton Bones, sir," said Bones tremulously. "You'd set him up for life, sir. I must think of the child, hang it all! I know I'm a jolly old rotter to put my spoke in——"

Sanders gently released the frenzied grip of his lieutenant, and faced the wondering palaver.

"Know all people that this day I give to you as king one whom you shall call M'songuri, which means in your tongue 'The Young and the Wise,' and who is called in my tongue N'risu M'ilitani Tibbetti, and this one is a child and well beloved by my lord Tibbetti, being to him as a son, and by M'ilitani and by me, Sandi."

He raised his hand in challenge.

"Wa! Whose men are you?" he cried.

"M'songuri!"

The answer came in a deep-throated growl, and the assembly leapt to its feet.

"Wa! Who rules this land?"

[Pg 153]"M'songuri!"

They locked arms and stamped first with the right foot and then with the left, in token of their acceptance.

"Take your king," said Sanders, "and build him a beautiful hut, and his spirit shall dwell with you. This palaver is finished."

Bones was speechless all the way down river. At irregular intervals he would grip Sanders's hand, but he was too full for speech.

Hamilton and his sister met the law-givers on the quay.

"You're back sooner than I expected you, sir," said Hamilton. "Did Bones behave?"

"Like a little gentleman," said Sanders.

"Oh, Bones," Patricia broke in eagerly, "Henry has cut another tooth."

Bones's nod was grave and even distant.

"I will go and see His Majesty," he said. "I presume he is in the palace?"

Hamilton stared after him.

"Surely," he asked irritably, "Bones isn't sickening for measles again?"

[Pg 154]

CHAPTER VIII THE TAMER OF BEASTS

Native folk, at any rate, are but children of a larger growth. In the main, their delinquencies may be classified under the heading of "naughtiness." They are mischievous and passionate, and they have a weakness for destroying things to discover the secrets of volition. A too prosperous nation mystifies less fortunate people, who demand of their elders and rulers some solution of the mystery of their rivals' progress. Such a ruler, unable to offer the necessary explanation, takes his spears to the discovery, and sometimes discovers too much for his happiness.

The village of Jumburu stands on the edge of the bush country, where the lawless men of all nations dwell. This territory is filled with fierce communities, banded together against a common enemy—the law. They call this land the B'wigini, which means "the Nationless," and Jumburu's importance lies in the fact that it is the outpost of order and discipline.

In Jumburu were two brothers, O'ka and B'suru, [Pg 155]who had usurped the chieftainship of their uncle, the very famous K'sungasa, "very famous," since he had been in his time a man of remarkable gifts, which he still retained to some extent, and in consequence enjoyed what was left of life.

He was, by all accounts, as mad as a man could be, and in circumstances less favourable to himself his concerned relatives would have taken him a long journey into the forest he loved so well, and they would have put out his eyes and left him to the mercy of the beasts, such being the method of dealing with lunacy amongst people who, all unknown to themselves, were eugenists of a most inflexible kind.

But to leave K'sungasa to the beasts would have been equivalent to delivering him to the care of his dearest friends, for he had an affinity for the wild dwellers of the bush, and all his life