The Ancient Allan by H. Rider Haggard (well read books TXT) 📕

"Who is it that dares to lay a finger upon the holder of the King's White Seal? Surely that man is ready for death."

The officer stared at it, then leapt from his horse and flung himself face downwards on the ground, crying,

"It is the ancient signet of the Kings of the East, given to their first forefather by Samas the Sungod, on which hangs the fortunes of the Great House! Pardon, my lord Shabaka."

"It is granted," I answered, "because what you did you did in ignorance. Now go to the Satrap Idernes and say to him that if he would have speech with the bearer of the King's seal which all must obey, he will find him at Memphis. Farewell," and with Bes and the six hunters I rode through the guards, none striving to hinder me.

"That was well done, Master," said Bes.

"Yes," I said. "Those two messengers who went ahead of us brought orders to the frontier guard of Idernes that I should be taken to him as a prisoner. I do not know why, but I think because things are passing in Egypt of which we know nothing and the King did not desire that I should see the Prince Peroa and give him news that I might have gathered. Mayhap we have been outwitted, Bes, and the business of the lady Amada is but a pretext to pick a quarrel suddenly before Peroa can strike the first blow."

"Perhaps, Master, for these Easterns are very crafty. But, Master, what happens to those who make a false use of the King's ancient, sacred signet? I think they have cut the ropes which tie them to earth," and he looked upwards to the sky rolling his yellow eyes.

"They must find new ropes, Bes, and quickly, before they are caught. Hearken. You have sat upon a throne and I can speak out to you. Think you that my cousin, the Prince Peroa, loves to be the servant of this distant, Eastern king, he who by right is Pharaoh of Egypt? Peroa must strike or lose his niece and perchance his life. Forward, that we may warn him."

"And if he will not strike, Master, knowing the King's might and being somewhat slow to move?"

"Then, Bes, I think that you and I had best go hunting far away in those lands you know, where even the Great King cannot follow us."

"And where, if only I can find a woman who does not make me ill to look on, and whom I do not make ill, I too can once more be a king, Master, and the lord of many thousand brave armed men. I must speak of that matter to the holy Tanofir."

"Who doubtless will know what to advise you, Bes; or, if he dies not, I shall."

For a while we rode on in silence, each thinking his own thoughts. Then Bes said,

"Master, before so very long we shall reach the Nile, and having with us gold in plenty can buy boats and hire crews. It comes into my mind that we should do well for our own safety and comfort to start at once on a hunting journey far from Egypt; in the land of the Ethiopians, Master. There perchance I could gather together some of the wise men in whose hands I left the rule of my kingdom, and submit to them this question of a woman to marry me. The Ethiopians are a faithful people, Master, and will not reject me because I have spent some years seeing the world afar, that I might learn how to rule them better."

"I have remembered that it cannot be, Bes," I said.

"Why not, Master?"

"For this reason. You left your country because of a woman? I cannot leave mine again because of a woman."

Bes rolled his eyes around as though he thought to see that woman in the desert. Not discovering her, he stared upwards and there found light.

"Is she perchance named the lady Amada, Master?"

I nodded.

"So. The lady Amada who you told the Great King is the most beautiful one in the whole world, causing the fire of Love to burn up in his royal heart, and with it many other things of which we do not know at present."

"/You/ told him, Bes," I said angrily.

"I told him of a beautiful one; I did not tell him her name, Master, and although I never thought of it at the time, perhaps she will be angry with him who told her name."

Now fear took hold of me, and Bes saw it in my face.

"Do not be afraid, Master. If there is trouble I will swear that I told the Great King that lady's name."

"Yes, Bes, but how would that fit in with the story, seeing that I was brought out of the boat for this very purpose?"

"Quite easily, Master, since I will say that you were led from the boat to confirm my tale. Oh! she will be angry with me, no doubt, but in Egypt even a dwarf cannot be killed because he has declared a certain lady to be the most beautiful in the world. But, Master, tell me, when did you learn to love her?"

"When we were boy and girl, Bes. We used to play together, being cousins, and I used to hold her hand. Then suddenly she refused to let me hold her hand any more, and I being quite grown up then, though she was younger, understood that I had better go away."

"I should have stopped where I was, Master."

"No, Bes. She was studying to be a priestess and my great uncle, the holy Tanofir, told me that I had better go away. So I went down south hunting and fighting in command of the troops, and met you, Bes."

"Which perhaps was better for you, Master, than to stop to watch the lady Amada acquire learning. Still, I wonder whether the holy Tanofir is /always/ right. You see, Master, he thinks a great deal of priests and priestesses, and is so very old that he has forgotten all about love and that without it there never would have been a holy Tanofir."

"The holy Tanofir thinks of souls, not of bodies, Bes."

"Yes, Master. Still, oil is of no use without a lamp, or a soul without a body, at least here underneath the sun, or so we were taught who worship the Grasshopper. But, Master, when you came back from all your hunting, what happened then?"

"Then I found, Bes, that the lady Amada, having acquired all the learning possible, had taken her first vows to Isis, which she said she would not break for any man on earth although she might have done so without crime. Therefore, although I was dear to her, as a brother would have been had she had one, and she swore that she had never even thought of another man, she refused so much as to think of marrying who dreamed only of the heavenly perfections of the lady Isis."

"Ump!" said Bes. "We Ethiopians have Priestesses of the Grasshopper, or the Grasshopper's wife, but they do not think of her like that. I hope that one day something stronger than herself will not cause the lady Amada to break her vows to the heavenly Isis. Only then, perhaps, it may be for the sake of another man who did not go off to the East on account of such fool's talk. But here is a village and the horses are spent. Let us stop and eat, as I suppose even the lady Amada does sometimes."

On the following afternoon we crossed the Nile, and towards sunset entered the vast and ancient city of Memphis. On its white walls floated the banners of the Great King which Bes pointed out to me, saying that wherever we went in the whole world, it seemed that we could never be free from those accursed symbols.

"May I live to spit upon them and cast them into the moat," I answered savagely, for as I drew near to Amada they grew ten times more hateful to me than they had been before.

In truth I was nearer to Amada than I thought, for after we had passed the enclosure of the temple of Ptah, the most wonderful and the mightiest in the whole world, we came to the temple of Isis. There near to the pylon gate we met a procession of her priests and priestesses advancing to offer the evening sacrifice of song and flowers, clad, all of them, in robes of purest white. It was a day of festival, so singers went with them. After the singers came a band of priestesses bearing flowers, in front of whom walked another priestess shaking a /sistrum/ that made a little tinkling music.

Even at a distance there was something about the tall and slender shape of this priestess that stirred me. When we came nearer I saw why, for it was Amada herself. Through the thin veil she wore I could see her dark and tender eyes set beneath the broad brow that was so full of thought, and the sweet, curved mouth that was like no other woman's. Moreover there could be no doubt since the veil parting above her breast showed the birth-mark for which she was famous, the mark of the young moon, the sign of Isis.

I sprang from my horse and ran towards her. She looked up and saw me. At first she frowned, then her face grew wondering, then tender, and I thought that her red lips shaped my name. Moreover in her confusion she let the /sistrum/ fall.

I muttered "Amada!" and stepped forward, but priests ran between us and thrust me away. Next moment she had recovered the /sistrum/ and passed on with her head bowed. Nor did she lift her eyes to look back.

"Begone, man!" cried a priest, "Begone, whoever you may be. Because you wear Eastern armour do you think that you can dare the curse of Isis?"

Then I fell back, the holy image of the goddess passed and the procession vanished through the pylon gate. I, Shabaka the Egyptian, stood by my horse and watched it depart. I was happy because the lady Amada was alive, well, and more beautiful than ever; also because she had shown signs of joy and confusion at seeing me again. Yet I was unhappy because I met her still filling a holy office which built a wall between us, also because it seemed to me an evil omen that I should have been repelled from her by a priest of Isis who talked of the curse of the goddess. Moreover the sacred statue, I suppose by accident, turned towards me as it passed and perhaps by the chance of light, seemed to frown upon me.

Thus I thought as Shabaka hundreds of years before the Christian era, but as Allan Quatermain the modern man, to whom it was given so marvellously to behold all these things and who in beholding them, yet never quite lost the sense of his own identity of to-day, I was amazed. For I knew that this lady Amada was the same being though clad in different flesh, as that other lady with whom I had breathed the magical /Taduki/ fumes which had power to rend the curtain of the past, or, perhaps, only to breed dreams of what it might have been.

To the outward eye, indeed she was different, as I was different, taller, more slender, larger-eyed, with longer and slimmer hands than those of any Western woman, and on the whole even more beautiful and alluring. Moreover that mysterious look which from time to time I had seen on Lady Ragnall's face, was more constant on that of the lady Amada. It brooded in the deep eyes and settled in a curious smile about the curves of the lips, a smile that was not altogether human, such a smile as one might wear who had looked on