Told in the East by Talbot Mundy (good books for high schoolers TXT) 📕

The Rajput strode beside Brown, wondering wearily whether it was worth his while to offer him advice or not, and keeping his tired eyes ever moving in the direction of the distant huts.

“They have rifles, sahib?” he queried.

“Lots of 'em! Three that they took from my men, among others.”

“It would not be well to march into a trap at this stage.”

“As well now as later.” “True, sahib! And my time has not come yet; I know it. Else had I died of weariness, as my horse did.”

Brown kept rigidly to that point of view in everything he did, from that time on until he reached Jailpore. He believed himself to be engaged on a forlorn hope that was so close to being an absolute impossibility as to be almost the same thing. He had no doubt whatever in his own mind but that his own death, and the death of those with him, was a matter now of hours, or possibly of minutes. His one resolute determination was to die, and make the others die, in a manner befitting their oath of service. He had orders, and he would pass them on according to his interpretation of them. He would obey his orders, and they theirs, and the rest was no business of his or anybody's.

They put the fakir in a hut; where Juggut Khan—too weary for foraging—stood guard over him. When a crowd collected round the hut, and Juggut Khan applied the butt of a lighted cigarette to the tender skin between the fakir's shoulder-blades, the anxious fakir-worshipers were told that all was well. They were to let the white soldiers take two wagons, or three even, if they wanted them. They were to return to their houses at once, and hide, lest the devils who would shortly overwhelm the white men should make mistakes and include them, too, in the whelming. He, the fakir, intended to take the white men for a little journey along the road toward Jailpore, where the devils who would deal with them would have no opportunity to make mistakes. And, since the natives knew that Jailpore was a rebel stronghold, and that ten white men and a native would have no chance to do the slightest damage there, they chose to believe the fakir and to obey him.

Hindus have as stubborn and unalterable a habit of obeying and believing their priests—when the fancy suits them—as white men of other religions have.

If the fakir had told them through the doorway of the hut that he intended going with the white men in the direction of Bholat, they would most surely have prevented him. But it suited them very well indeed to have the white men killed elsewhere. It was not likely, but there might be a column on its way from Bholat now; and if that column came, and found the bones of British soldiers as well as a burned-out guard-house, vengeance would be dire and prompt. Between where they were and Jailpore, the white men could not possibly escape. And at Jailpore, if not sooner, they must surely die. So they believed the fakir, and retired to the seclusion of their houses.

It was wonderful, of course, but no more wonderful than a thousand other happenings in '57. All laws of probability and general average were upset that year, when sixty thousand men held down an armed continent. Even stranger things were happening than that two bullock-carts should dawdle through a rebel-seething district in the direction of a plundered, blood-soaked rebel stronghold; stranger even than that on the foremost bullock-cart a lean and louse-infested fakir should be squatting, guarded by British soldiers, who marched on either hand; or that a Rajput, who could trace his birth from a thousand-year-long line of royal chieftains, should be sleeping in the bullock-cart behind, followed closely by a black charger with a British saddle on its back, which ate corn from the tail-board of the wagon; stranger things, even, than that a British sergeant should be marching last of all, with his stern eyes roving a little wildly but his jaw set firm and his tread as rigid and authoritative and abrupt as though he were marching to inspect accouterments.

In more than a dozen places, about a dozen men were holding a fort against an army. They were using every wile and trick and dodge that ingenuity or inspiration could provide them with, and they were mostly contriving to hold out. But there were none who did anything more daring or more unusual than to march to the attack of a city, with a hostile fakir in the van, and nothing else but their eleven selves and their rifles to assist them. There is a tremendous difference between defending when you have to, and attacking when you might retire.