Guns of the Gods: A Story of Yasmini's Youth by Talbot Mundy (short books for teens TXT) 📕

his master. He was staying late, by special request and as a special favor, to copy certain very important but not too secret documents in time for the courier next day. There were just as many insects to annoy him, and the punkah flapped his papers too; but fat though he was, and sweat though he did, his smile was the smile of a hunter. From time to time he paused from copying, stole silently to the door between the offices, gingerly removed a loose knot from a panel, and clapped to the hole first one, and then the other avidious brown eye.

Samson wished to goodness there was some one he dared consult with. There were other Englishmen, of course, but they were all ambitious like himself. He felt that his prospects were at stake. News had reached the State Department (by channels Sita Ram could have uncovered for him) that Gungadhura was intriguing with tribes beyond the northwest frontier.

The tribes were too far away to come in actual touch with Sialpore, although they were probably too wild and childish to appreciate that fact. The point was that Gungadhura was said to be promising them armed assistance from the British rear—assistance that he never would possibly be able to render them; and his almost certain intention was, when the rising should materialize, to offer his small forces to the British as an inexpensive means of quelling the disturbance, thus restoring his own lost credit and double-crossing all concerned. A subtle motive, subtly suspected.

It was no new thing in the annals of Indian state affairs, nor anything to get afraid about; but what the State Department desired to know was, why Sir Roland Samson, K. C. S. I., was not keeping a closer eye on Gungadhura, what did he propose as the least troublesome and quietest solution, and would he kindly answer by return.

All that was bad enough, because a "beau ideal commissioner" rather naturally feels distressed when information of that sort goes over his head or under his feet to official superiors. But he could have got around it. It should not have been very difficult to write a report that would clear himself and give him time to turn around.

But that very evening no less an individual than the high priest of Jinendra had sent word by Sita Ram that he craved the favor of an interview.

"And," had added Sita Ram with malicious delight, "it is about the treasure of Sialpore and certain claims to it that I think he wants to see you."

"Why should he come by night?" demanded Samson.

"Because his errand is a secret one," announced the babu, with a hand on his stomach as if he had swallowed something exquisite.

So Samson was in a quandary, going over secret records getting ready for an issue with the priest. His report had to be ready by morning, yet he hardly dared begin it without knowing what the priest might have in mind; and on his own intricate knowledge of the situation might depend whether or not he could extract, from a man more subtle than himself, information on which to base sound proposals to his government. His reputation was decidedly at stake; and dangerous intrigue was in the air, or else the priest would never be coming to visit him.

Sita Ram kept peeping at him through the knot-hole, as a cook peers at a tit-bit in the oven, to judge whether it is properly cooked yet.

Jinendra's priest had had time for reflection. True to his kidney, he trusted nobody, unlike Yasmini who knew whom to trust, and when, and just how far. It was all over the city that Gungadhura's practises were hastening his ruin, so it was obviously wise not to espouse the maharajah's cause, in addition to which he had become convinced in his own mind that Yasmini actually knew the whereabouts of the Sialpore treasure. But he did not trust Yasmini either, nor did he relish her scornful promise of a mere percentage of the hoard when it should at last be found. He wanted at least the half of it, bargains to the contrary notwithstanding; and he had that comfortable conscience that has soothed so many priests, that argues how the church must be above all bargains, all bonds, all promises. Was there any circumstance, or man, or woman who could bind and circumscribe Jinendra's high priest? He laughed at the suggestion of it. Samson was the man to see— Samson the man to be inveigled in the nets. So he sent his verbal message by the mouth of Sita Ram—a very pious devotee of Jinendra by Yasmini's special orders; and, disguising his enormous bulk in a thin cloak, set forth long after dark in a covered cart drawn by two tiny bulls.

There were two doors to Sita Ram's small office; two to Samson's large one—three doors in all, because they shared the connecting one (that was locked just now) in common. At the first sound of the long- awaited heavy footsteps on the outer porch Sita Ram hurried to do the honors, and presently ushered into Samson's presence the enormous bulk of the high priest, spreading a clean cloth for him on an easy chair because the priest's caste put it out of the question for him to sit on leather defiled by European trousers.

Then, while the customary salaams were taking place, and the customary questions about health and other matters that neither cared a fig about, Sita Ram ostentatiously drew a curtain part-way over the connecting door, and retired by way of the other door and the passage to remove the knot from its hole.

It was part of Samson's pride, and one of his stoutest rungs in the ladder of preferment, that be knew more Indian languages than any other man of his rank in the service, and knew them well. There were asterisks and stars and twiggly marks against his name in the blue book that would have passed muster as a secret code, and every one of them betokened passed examinations in some Eastern tongue. So he was fully able to meet the high priest on his own ground, as well as conscious of the advantage he held to begin with, in that the priest had come to him instead of his going to the priest.

"Well?" he demanded, cutting the pleasantries short abruptly as soon as Sita Ram had closed the door.

"I came to speak of politics."

"I listen."

Samson leaned back and scrutinized his visitor with deliberate rudeness.
Having the upper hand he proposed to hold it.

But Jinendra's high priest was no beginner either in the game of Beggar-my-neighbor. He understood the value of a big trump to begin with, provided there is other ammunition in reserve.

"The whereabouts of the treasure of Sialpore is known!"

"The deuce it is!" said Samson, in good plain English. "Who knows it?" he demanded.

The high priest smiled.

Samson, as was natural, felt that tingling up and down the spine and quickening of the heart-beats that announces crisis in one's personal affairs, but concealed it admirably. It was the high priest's turn to speak. He waited.

"Half of that treasure belongs to the priesthood of Jinendra," said the priest at last.

"Since when?"

"Since the beginning."

"Why?"

"We were keepers of the treasure once years ago, before the English came. There came a time when the reigning rajah deceived us by a trick, including murder; and ever since the English took control the priests have had less and less authority. There has been no chance to— to bring any—to put pressure—to reestablish our rights. Nevertheless, our rights in the matter were never surrendered."

"What do you mean by that exactly?"

"The English are now the real rulers of Sialpore."

Samson nodded. That was a significant admission, coming from a
Brahman priest.

"They should claim the treasure. But they can not claim it without knowing where it is. The priests of Jinendra are entitled to their half."

"You mean you are willing that my government should take half the treasure, provided the priests of Jinendra get the other half of it?"

The priest moved his head and his lips in a way that might be taken to mean anything.

"If you know where the treasure is, dig it up," said Samson, "and you shall have your answer!"

Yasmini in the heat of excitement had called Samson an idiot, but he was far from being that, as she knew as well as any one. He judged in that moment that if Jinendra's priest knew really where the treasure was, he would never have come to drive a bargain for the half of it, but would have taken all and said nothing. On the other hand, it well might be that Gungadhura's searchers had stumbled on it. In that case, there was that secret letter from headquarters hurriedly placed in his top drawer when the priest came in, that would give good excuse for putting screws on Gungadhura. A coup d'etat was not beyond the pale of possibility. As a champion of indiscretion and a judge of circumstances, he would dare. The gleam in his eyes betrayed that he would dare, and the priest grew uneasy.

"It is not I who know where the treasure is. I know who knows."

"You mean Gungadhura knows!"

The priest smiled again. The commissioner was not such a dangerous antagonist after all. Samson's eyes betrayed disappointment, and the priest took heart of grace.

"For one-half of the treasure I will tell you who it is that knows. You can take possession of the of the person. Then—"

"Illegal. By what right could I arrest a person simply because some one else asserts without proof that that person knows where the treasure is?"

"Not arrest, perhaps. But you might protect."

"From whom? From what?"

"Gungadhura suspects. He might use poison—torture—might carry the person off into hiding—"

He paused, for Samson's eyes were again a signal of excitement.
He had it! He knew as much as the priest himself did in that instant!
There was one particular individual in Sialpore who fitted that bill.

"Nonsense!" he answered. "Gungadhura would be answerable to me for any outrages."

The priest showed a slight trace of dejection, but went forward bravely to defeat.

"There is danger," he said. "If Gungadhura should lay hands on all that money, there would be no peace in Rajputana. I should not bargain away what belongs to the priesthood, but discretion is permitted me; if you will agree with me tonight, I will accept a little less than half of it."

Samson wanted time to think, and he was through with the priest—finished with the interview,—not even anxious to appear polite.

"If you bring me definite information," he said slowly, "and on the strength of that my government should come in possession of the Sialpore treasure, I will promise you in writing five per cent. of it for the funds of the priesthood of Jinendra, the money to be held in trust and administered subject to accounting."

Jinendra's high priest hove his bulk out of the leather chair and went through the form of taking leave, contenting himself, too, with the veriest shell of courtesy—scorn for such an offer scowling from his fat face. Samson showed him to the door and closed it after him, leaving Babu Sita Ram to do the honors outside in the passage.

"I kiss feet!" said the babu. "You must bless me, father. I kiss feet!"

The priest blessed him perfunctorily.

"Is there anything I can do, holy one? Anything a babu such as I can do to earn merit?"

Rolling on his ponderous way toward the waiting bull-cart, the priest paused a moment—eyed Sita Ram as a python eyes a meal—and answered him.

"Tell that woman from me that if she has a plan at all she must unfold it swiftly. Tell her that this Samson sahib is after the treasure for himself; that he invited me to help him and to share it with him. Let her have word with me swiftly."

"What treasure?" asked Sita Ram ingenuously. Having had his ear to the knot-hole throughout the interview, it suited him to establish innocence. The priest could have struck himself for the mistake, and Sita Ram, too,