Kim by Rudyard Kipling (ereader with dictionary txt) 📕

house with a red-painted veranda, behind that which was the old theatre in the Lower Bazar, and whispered through the shutters: ‘Hurree Chunder Mookerjee bore the bad news of last month’, that boy might take away a belt full of rupees.”

“How many?” said Kim promptly.

“Five hundred—a thousand—as many as he might ask for.”

“Good. And for how long might such a boy live after the news was told?” He smiled merrily at Lurgan’s Sahib’s very beard.

“Ah! That is to be well thought of. Perhaps if he were very clever, he might live out the day—but not the night. By no means the night.”

“Then what is the Babu’s pay if so much is put upon his head?”

“Eighty—perhaps a hundred—perhaps a hundred and fifty rupees; but the pay is the least part of the work. From time to time, God causes men to be born—and thou art one of them—who have a lust to go abroad at the risk of their lives and discover news—today it may be of far-off things, tomorrow of some hidden mountain, and the next day of some near-by men who have done a foolishness against the State. These souls are very few; and of these few, not more than ten are of the best. Among these ten I count the Babu, and that is curious. How great, therefore, and desirable must be a business that brazens the heart of a Bengali!”

“True. But the days go slowly for me. I am yet a boy, and it is only within two months I learned to write Angrezi. Even now I cannot read it well. And there are yet years and years and long years before I can be even a chain-man.”

“Have patience, Friend of all the World”—Kim started at the title. “Would I had a few of the years that so irk thee. I have proved thee in several small ways. This will not be forgotten when I make my report to the Colonel Sahib.” Then, changing suddenly into English with a deep laugh:

“By Jove! O’Hara, I think there is a great deal in you; but you must not become proud and you must not talk. You must go back to Lucknow and be a good little boy and mind your book, as the English say, and perhaps, next holidays if you care, you can come back to me!” Kim’s face fell. “Oh, I mean if you like. I know where you want to go.”

Four days later a seat was booked for Kim and his small trunk at the rear of a Kalka tonga. His companion was the whale-like Babu, who, with a fringed shawl wrapped round his head, and his fat openwork-stockinged left leg tucked under him, shivered and grunted in the morning chill.

“How comes it that this man is one of us?” thought Kim considering the jelly back as they jolted down the road; and the reflection threw him into most pleasant day-dreams. Lurgan Sahib had given him five rupees—a splendid sum—as well as the assurance of his protection if he worked. Unlike Mahbub, Lurgan Sahib had spoken most explicitly of the reward that would follow obedience, and Kim was content. If only, like the Babu, he could enjoy the dignity of a letter and a number—and a price upon his head! Some day he would be all that and more. Some day he might be almost as great as Mahbub Ali! The housetops of his search should be half India; he would follow Kings and Ministers, as in the old days he had followed vakils and lawyers’ touts across Lahore city for Mahbub Ali’s sake. Meantime, there was the present, and not at all unpleasant, fact of St Xavier’s immediately before him. There would be new boys to condescend to, and there would be tales of holiday adventures to hear. Young Martin, son of the tea-planter at Manipur, had boasted that he would go to war, with a rifle, against the head-hunters.

That might be, but it was certain young Martin had not been blown half across the forecourt of a Patiala palace by an explosion of fireworks; nor had he... Kim fell to telling himself the story of his own adventures through the last three months. He could paralyse St Xavier’s—even the biggest boys who shaved—with the recital, were that permitted. But it was, of course, out of the question. There would be a price upon his head in good time, as Lurgan Sahib had assured him; and if he talked foolishly now, not only would that price never be set, but Colonel Creighton would cast him off—and he would be left to the wrath of Lurgan Sahib and Mahbub Ali—for the short space of life that would remain to him.

“So I should lose Delhi for the sake of a fish,” was his proverbial philosophy. It behoved him to forget his holidays (there would always remain the fun of inventing imaginary adventures) and, as Lurgan Sahib had said, to work. Of all the boys hurrying back to St Xavier’s, from Sukkur in the sands to Galle beneath the palms, none was so filled with virtue as Kimball O’Hara, jiggeting down to Umballa behind Hurree Chunder Mookerjee, whose name on the books of one section of the Ethnological Survey was R.17.

And if additional spur were needed, the Babu supplied it. After a huge meal at Kalka, he spoke uninterruptedly. Was Kim going to school? Then he, an M A of Calcutta University, would explain the advantages of education. There were marks to be gained by due attention to Latin and Wordsworth’s Excursion (all this was Greek to Kim). French, too was vital, and the best was to be picked up in Chandernagore a few miles from Calcutta. Also a man might go far, as he himself had done, by strict attention to plays called Lear and Julius Cæsar, both much in demand by examiners. Lear was not so full of historical allusions as Julius Cæsar; the book cost four annas, but could be bought second-hand in Bow Bazar for two. Still more important than Wordsworth, or the eminent authors, Burke and Hare, was the art and science of mensuration. A boy who had passed his examination in these branches—for which, by the way, there were no cram-books—could, by merely marching over a country with a compass and a level and a straight eye, carry away a picture of that country which might be sold for large sums in coined silver. But as it was occasionally inexpedient to carry about measuring-chains a boy would do well to know the precise length of his own foot-pace, so that when he was deprived of what Hurree Chunder called adventitious aids he might still tread his distances. To keep count of thousands of paces, Hurree Chunder’s experience had shown him nothing more valuable than a rosary of eighty-one or a hundred and eight beads, for “it was divisible and sub-divisible into many multiples and sub-multiples”. Through the volleying drifts of English, Kim caught the general trend of the talk, and it interested him very much. Here was a new craft that a man could tuck away in his head and by the look of the large wide world unfolding itself before him, it seemed that the more a man knew the better for him.

Said the Babu when he had talked for an hour and a half “I hope some day to enjoy your offeecial acquaintance. Ad interim, if I may be pardoned that expression, I shall give you this betel-box, which is highly valuable article and cost me two rupees only four years ago.” It was a cheap, heart-shaped brass thing with three compartments for carrying the eternal betel-nut, lime and pan-leaf; but it was filled with little tabloid-bottles.

“That is reward of merit for your performance in character of that holy man. You see, you are so young you think you will last for ever and not take care of your body. It is great nuisance to go sick in the middle of business. I am fond of drugs myself, and they are handy to cure poor people too. These are good Departmental drugs—quinine and so on. I give it you for souvenir. Now good-bye. I have urgent private business here by the roadside.”

He slipped out noiselessly as a cat, on the Umballa road, hailed a passing cart and jingled away, while Kim, tongue-tied, twiddled the brass betel-box in his hands.

The record of a boy’s education interests few save his parents, and, as you know, Kim was an orphan. It is written in the books of St Xavier’s in Partibus that a report of Kim’s progress was forwarded at the end of each term to Colonel Creighton and to Father Victor, from whose hands duly came the money for his schooling. It is further recorded in the same books that he showed a great aptitude for mathematical studies as well as map-making, and carried away a prize (The Life of Lord Lawrence, tree-calf, two vols., nine rupees, eight annas) for proficiency therein; and the same term played in St Xavier’s eleven against the Alighur Mohammedan College, his age being fourteen years and ten months. He was also re-vaccinated (from which we may assume that there had been another epidemic of smallpox at Lucknow) about the same time. Pencil notes on the edge of an old muster-roll record that he was punished several times for “conversing with improper persons”, and it seems that he was once sentenced to heavy pains for “absenting himself for a day in the company of a street beggar”. That was when he got over the gate and pleaded with the lama through a whole day down the banks of the Gumti to accompany him on the Road next holidays—for one month—for a little week; and the lama set his face as a flint against it, averring that the time had not yet come. Kim’s business, said the old man as they ate cakes together, was to get all the wisdom of the Sahibs and then he would see. The Hand of Friendship must in some way have averted the Whip of Calamity, for six weeks later Kim seems to have passed an examination in elementary surveying “with great credit”, his age being fifteen years and eight months. From this date the record is silent. His name does not appear in the year’s batch of those who entered for the subordinate Survey of India, but against it stand the words “removed on appointment.”

Several times in those three years, cast up at the Temple of the Tirthankars in Benares the lama, a little thinner and a shade yellower, if that were possible, but gentle and untainted as ever. Sometimes it was from the South that he came—from south of Tuticorin, whence the wonderful fire-boats go to Ceylon where are priests who know Pali; sometimes it was from the wet green West and the thousand cotton-factory chimneys that ring Bombay; and once from the North, where he had doubled back eight hundred miles to talk for a day with the Keeper of the Images in the Wonder House. He would stride to his cell in the cool, cut marble—the priests of the Temple were good to the old man,—wash off the dust of travel, make prayer, and depart for Lucknow, well accustomed now to the way of the rail, in a third-class carriage. Returning, it was noticeable, as his friend the Seeker pointed out to the head-priest, that he ceased for a while to mourn the loss of his River, or to draw wondrous pictures of the Wheel of Life, but preferred to talk of the beauty and wisdom of a certain mysterious chela whom no man of the Temple had ever seen. Yes, he had followed the traces of the Blessed Feet throughout all India. (The Curator has still in his possession a most marvellous account of his wanderings and meditations.) There remained nothing more in life but to find the River of the Arrow. Yet it was shown to him in dreams that it was a matter not to be undertaken with any hope of success unless that seeker had with him the one chela appointed to bring the event to a happy issue, and versed in great wisdom—such wisdom as white-haired Keepers of Images possess. For example (here came out the snuff-gourd, and the kindly Jain priests made haste to be silent):

“Long and long ago, when Devadatta was King of Benares—let all listen to the Jâtaka!—an elephant was captured for a time by the king’s hunters and ere he broke free, beringed with a grievous legiron. This he strove to remove with hate and frenzy in his heart, and hurrying up and down the forests, besought his brother-elephants to wrench it asunder. One by one, with their strong trunks, they tried and failed. At the last they gave it as their opinion that the ring was not to be