The Ivory Child by H. Rider Haggard (8 ebook reader .txt) 📕

Riding through the eastern gate, a stout timber structure on the farther side of the corresponding bridge, where the king was received with salutes by an armed guard, we entered one of the main streets of the town which ran from north to south and from east to west. It was broad and on either side of it were the dwellings of the inhabitants set close together because the space within the stockade was limited. These were not huts but square buildings of mud with flat roofs of some kind of cement. Evidently they were built upon the model of Oriental and North African houses of which some debased tradition remained with these people. Thus a stairway or ladder ran from the interior to the roof of each house, whereon its inhabitants were accustomed, as I discovered afterwards, to sleep during a good part of the year, also to eat in the cool of the day. Many of them were gathered there now to watch us pass, men, women, and children, all except the little ones decently clothed in long garments of various colours, the women for the most part in white and the men in a kind of bluish linen.

I saw at once that they had already heard of the fight and of the considerable losses which their people had sustained, for their reception of us prisoners was most unfriendly. Indeed the men shook their fists at us, the women screamed out curses, while the children stuck out their tongues in token of derision or defiance. Most of these demonstrations, however, were directed at Marût and his followers, who only smiled indifferently. At me they stared in wonder not unmixed with fear.

A quarter of a mile or so from the gate we came to an inner enclosure, that answered to the South African cattle kraal, surrounded by a dry ditch and a timber palisade outside of which was planted a green fence of some shrub with long white thorns. Here we passed through more gates, to find ourselves in an oval space, perhaps five acres in extent. Evidently this served as a market ground, but all around it were open sheds where hundreds of horses were stabled. No cattle seemed to be kept there, except a few that with sheep and goats were driven in every day for slaughter purposes at a shambles at the north end, from the great stock kraals built beyond the forest to the south, where they were safe from possible raiding by the White Kendah.

A tall reed fence cut off the southern end of this marketplace, outside of which we were ordered to dismount. Passing through yet another gate we found within the fence a large hut or house built on the same model as the others in the town, which Marût whispered to me was that of the king. Behind it were smaller houses in which lived his queen and women, good-looking females, who advanced to meet him with obsequious bows. To the right and left were two more buildings of about equal size, one of which was occupied by the royal guard and the other was the guest-house whither we were conducted.

It proved to be a comfortable dwelling about thirty feet square but containing only one room, with various huts behind it that served for cooking and other purposes. In one of these the three camelmen were placed. Immediately on our arrival food was brought to us, a lamb or kid roasted whole upon a wooden platter, and some green mealie-cobs boiled upon another platter; also water to drink and wash with in earthenware jars of sun-dried clay.

I ate heartily, for I was starving. Then, as it was useless to attempt precautions against murder, without any talk to my fellow prisoner, for which we were both too tired, I threw myself down on a mattress stuffed with corn husks in a corner of the hut, drew a skin rug over me and, having commended myself to the protection of the Power above, fell fast asleep.

The next thing I remember was feeling upon my face the sunlight that poured through a window-place which was protected by immovable wooden bars. For a while I lay still, reflecting as memory returned to me upon all the events of the previous day and upon my present unhappy position. Here I was a prisoner in the hands of a horde of fierce savages who had every reason to hate me, for though this was done in self-defence, had I not killed a number of their people against whom personally I had no quarrel? It was true that their king had promised me safety, but what reliance could be put upon the word of such a man? Unless something occurred to save me, without doubt my days were numbered. In this way or in that I should be murdered, which served me right for ever entering upon such a business.

The only satisfactory point in the story was that, for the present at any rate, Ragnall and Savage had escaped, though doubtless sooner or later fate would overtake them also. I was sure that they had escaped, since two of the camelmen with us had informed Marût that they saw them swept away surrounded by our people and quite unharmed. Now they would be grieving over my death, since none survived who could tell them of our capture, unless the Black Kendah chose to do so, which was not likely. I wondered what course they would take when Ragnall found that his quest was vain, as of course must happen. Try to get out of the country, I suppose, as I prayed they might succeed in doing, though this was most improbable.

Then there was Hans. He of course would attempt to retrace our road across the desert, if he had got clear away. Having a good camel, a rifle and some ammunition, it was just possible that he might win through, as he never forgot a path which he had once travelled, though probably in a week's time a few bones upon the desert would be all that remained of him. Well, as he had suggested, perhaps we should soon be talking the event over in some far sphere with my father--and others. Poor old Hans!

I opened my eyes and looked about me. The first thing I noticed was that my double-barrelled pistol, which I had placed at full cock beside me before I went to sleep, was gone, also my large clasp-knife. This discovery did not tend to raise my spirits, since I was now quite weaponless. Then I observed Marût seated on the floor of the hut staring straight in front of him, and noted that at length even he had ceased to smile, but that his lips were moving as though he were engaged in prayer or meditation.

"Marût," I said, "someone has been in this place while we were asleep and stolen my pistol and knife."

"Yes, Lord," he answered, "and my knife also. I saw them come in the middle of the night, two men who walked softly as cats, and searched everything."

"Then why did you not wake me?"

"What would have been the use, Lord? If we had caught hold of the men, they would have called out and we should have been murdered at once. It was best to let them take the things, which after all are of no good to us here."

"The pistol might have been of some good," I replied significantly.

"Yes," he said, nodding, "but at the worst death is easy to find."

"Do you think, Marût, that we could manage to let Harût and the others know our plight? That smoke which I breathed in England, for instance, seemed to show me far-off things--if we could get any of it."

"The smoke was nothing, Lord, but some harmless burning powder which clouded your mind for a minute, and enabled you to see the thoughts that were in /our/ minds. /We/ drew the pictures at which you looked. Also here there is none."

"Oh!" I said, "the old trick of suggestion; just what I imagined. Then there's an end of that, and as the others will think that we are dead and we cannot communicate with them, we have no hope except in ourselves."

"Or the Child," suggested Marût gently.

"Look here!" I said with irritation. "After you have just told me that your smoke vision was a mere conjurer's trick, how do you expect me to believe in your blessed Child? Who is the Child? What is the Child, and--this is more important--what can it do? As your throat is going to be cut shortly you may as well tell me the truth."

"Lord Macumazana, I will. Who and what the Child is I cannot say because I do not know. But it has been our god for thousands of years, and we believe that our remote forefathers brought it with them when they were driven out of Egypt at some time unknown. We have writings concerning it done up in little rolls, but as we cannot read them they are of no use to us. It has an hereditary priesthood, of which Harût my uncle, for he is my uncle, is the head. We believe that the Child is God, or rather a symbol in which God dwells, and that it can save us in this world and the next, for we hold that man is an immortal spirit. We believe also that through its Oracle--a priestess who is called Guardian of the Child--it can declare the future and bring blessings or curses upon men, especially upon our enemies. When the Oracle dies we are helpless since the Child has no 'mouth' and our enemies prevail against us. This happened a long while ago, and the last Oracle having declared before her death that her successor was to be found in England, my uncle and I travelled thither disguised as conjurers and made search for many years. We thought that we had found the new Oracle in the lady who married the Lord Igeza, because of that mark of the new moon upon her neck. After our return to Africa, however, for as I have spoken of this matter I may as well tell you all," here he stared me full in the eyes and spoke in a clear metallic voice which somehow no longer convinced me, "we found that we had made a mistake, for the real Oracle, a mere girl, was discovered among our own people, and has now been for two years installed in her office. Without doubt the last Guardian of the Child was wandering in her mind when she told us that story before her death as to a woman in England, a country of which she had heard through Arabs. That is all."

"Thank you," I replied, feeling that it would be useless to show