Caves of Terror by Talbot Mundy (book club recommendations .TXT) 📕

At a sign from the Gray Mahatma all the women except Yasmini left the room. Yasmini seemed to be in a strange mood mixed of mischief and amused anticipation.

The Mahatma sat down exactly in the middle of the carpet, and his method was unique. It looked just as if an unseen hand had taken him by the hair and lowered him gradually, for he crossed his legs and dropped to the floor as evenly and slowly as one of those freight elevators that disappear beneath the city side-walks.

He seemed to attach a great deal of importance to his exact position and glanced repeatedly at the walls as if to make sure that he was not sitting an inch or two too far to the right or left; however, he had gauged his measurements exactly at the first attempt and did not move, once he was seated.

"You two sahibs," he began, with a slight emphasis on the word sahib, as if he wished to call attention to the fact that he was according us due courtesy, "you two honorable gentlemen," he continued, as if mere courtesy perhaps were not enough, "have been chosen unknown to yourselves. For there is but one Chooser, whose choice is never known until the hour comes. For the chosen there is no road back again. Even if you should prefer death, your death could not now be of your own choosing; for, having been chosen, there is no escape from service to the Purpose, and though you would certainly die if courage failed you, your death would be more terrible than life, since it would serve the Purpose without benefiting you.

"You are both honest men," he continued, "for the one has resigned honors and emoluments in the army for the sake of serving India; the other has accepted toilsome service under a man who seeks, however mistakenly, to serve the world. If you were not honest you would never have been chosen. If you had made no sacrifices of your own free will, you would not have been acceptable."

Yasmini clasped her hands and laid her chin on them among the cushions. She was reveling in intellectual enjoyment, as sinfully I daresay as some folk revel in more material delights. The Mahatma took no notice of her, but continued.

"You have heard of the Kali-Yug, the age of darkness. It is at an end. The nations presently begin to beat swords into plowshares because the time has come. But there is yet much else to do, and the eyes of those who have lived so long in darkness are but blinded for the present by the light, so that guides are needed, who can see. You two shall see—a little!"

It was becoming intolerably hot in the room with the curtains drawn and all those lights burning, but I seemed to be the only one who minded it. The candles in the chandelier were kept from collapsing by metal sheaths, but the very flames seemed to feel the heat and to flicker like living things that wilted.

"Corn is corn and grass is grass," said the Mahatma, "and neither one can change the other. Yet the seed of grass that is selected can improve all grass, as they understand who strive with problems of the field. Therefore ye two, who have been chosen, shall be sent as the seeds of grass to the United States to carry on the work that no Indian can properly accomplish. Corn to corn, grass to grass. That is your destiny."

He paused, as if waiting for the sand to run out of an hour-glass. There was no hour-glass, but the suggestion was there just the same.

"Nevertheless," he went on presently, "there are some who fail their destiny, even as some chosen seeds refuse to sprout. You will need besides your honesty such courage as is committed to few.

"Once on a time before the Kali-Yug began, when the Aryans, of whom you people are descendants, lived in this ancient motherland, the whole of all knowledge was the heritage of every man, and what to-day are called miracles were understood as natural working of pure law. It was nothing in those days for a man to walk through fire unscathed, for there was very little difference between the gods and men, and men knew themselves for masters of the universe, subject only to Parabrahm.

"Nevertheless, the sons of men grew blind, mistaking the shadow for the substance. And because the least error when extended to infinity produces chaos, the whole world became chaos, full of nothing but rivalries, sickness, hate, confusion.

"Meanwhile, the sons of men, ever seeking the light they lost, have spread around the earth, ever mistaking the shadow for the substance, until they have imitated the very thunder and lightning, calling them cannon; they have imitated all the forces of the universe and called them steam, gasoline, electricity, chemistry and what not, so that now they fly by machinery, who once could fly without effort and without wings.

"And now they grow deathly weary, not understanding why. Now they hold councils, one nation with another, seeking to substitute a lesser evil for the greater.

"Once in every hundred years men have been sent forth to prove by public demonstration that there is a greater science than all that are called sciences. None knew when the end of the Kali-Yug might be, and it was thought that if men saw things they could not explain, perhaps they would turn and seek the true mastery of the universe. But what happened? You, who are from America; is there one village in all America where men do not speak of Indians as fakirs and mock-magicians? For that there are two reasons. One is that there are multitudes of Indians who are thieves and liars, who know nothing and seek to conceal their ignorance beneath a cloak of deceit and trickery. The other is, that men are so deep in delusion, that when they do see the unexplainable they seek to explain it away. Whereas the truth is that there are natural laws which, if understood by all, would at once make all men masters of the universe.

"I will give you an example. To-day they are using wireless telephones, who twenty years ago would have mocked whoever had suggested such a thing. Yet it is common knowledge that forty years ago, for instance, when Roberts the British general led an army into Afghanistan in wintertime and fought a battle at Kandahar, the news of his victory was known in Bombay, a thousand miles away, as soon as it had happened, whereas the Government, possessing semaphores and the telegraph, had to wait many days for the news.[1] How did that occur? Can you or any one explain it?

"If I were to go forth and tell how it happened, the men who profit by the telegraphs and the deep-sea cables, would desire to kill me.

"There is only one country in the world where such things can be successfully explained, and that is India; but not even in India until India is free. When the millions of India once grasp the fact of freedom, they will forget superstition and understand. Then they will claim their powers and use them. Then the world will see, and wonder. And presently the world, too, will understand.

"Therefore, India must be free. These three hundred and fifty million people who speak one hundred and forty-seven languages must be set free to work out their own destiny.

"But there is only one way of doing that. The world, and India with it, is held in the grip of delusion. And what is delusion? Nothing but opinions. Therefore it is opinions that hold India in subjection, and opinions must be changed. A beginning must be made where opinions are least hidebound and are therefore easiest to change. That means America.

"Therefore you two sahibs are chosen—one who knows and loves India; one who knows and loves America. The duty laid on you is absolute. There can be no flinching from it. You are to go to America and convince Americans that India should be free to work out her own destiny.

"Therefore follow, and see what you shall see."

He rose, exactly as he had sat down, without apparent muscular effort. It was as if a hand had taken him by the scalp and lifted him, except that I noticed his feet were pressed so hard against the floor that the blood left them, so that I think the secret of the trick was perfect muscular control, although how to attain that is another matter.

The Princess Yasmini made no offer to come with us, but lounged among the cushions reveling in mischievous enjoyment. Whatever the Gray Mahatma's real motive, there was no possible doubt about hers; she was looking forward to a tangible, material profit.

The Gray Mahatma led the way through the door by which we had entered, stalking along in his saffron robe without the slightest effort to seem dignified or solemn.

"Keep your wits about you," King whispered; and then again, presently: "Don't be fooled into thinking that anything you see is supernatural. Remember that whatever you see is simply the result of something that they know and that we don't. Keep your hair on! We're going to see some wonderful stuff or I'm a Dutchman."

We passed down the long corridor outside Yasmini's room, but instead of continuing straight forward, the Gray Mahatma found an opening behind a curtain in a wall whose thickness could be only guessed. Inside the wall was a stairway six feet wide that descended to an echoing, unfurnished hall below after making two turns inside solid masonry.

The lower hall was dark, but he found his way without difficulty, picking up a lantern from a corner on his way and then opening a door that gave, underneath the outer marble stairway, on to the court where the pool and the flowering shrubs were. The lantern was not lighted when he picked it up. I did not see how he lighted it. It was an ordinary oil lantern, apparently, with a wire handle to carry it by, and after he had carried it for half a minute it seemed to burn brightly of its own accord. I called King's attention to it.

"I've seen that done before," he answered, but he did not say whether or not he understood the trick of it.

Ismail came running to meet us the instant we showed ourselves, but stopped when he saw the Mahatma and, kneeling, laid the palms of both hands on his forehead on the stone flags. That was a strange thing for a Moslem to do—especially toward a Hindu—but the Mahatma took not the slightest notice of him and walked straight past as if he had not been there. He could hear King's footsteps and mine behind him, of course, and did not need to look back, but there was something almost comical in the way he seemed to ignore our existence and go striding along alone as if on business bent. He acted as little like a priest or a fakir or a fanatic as any man I have ever seen, and no picture-gallery curator or theater usher ever did the honors of the show with less attention to his own importance.

He led the way through the same bronze gate that we had entered by and never paused or glanced behind him until he came to the cage where the old black panther snarled behind the bars; and then a remarkable thing happened.

At first the panther began running backward and forward, as the caged brutes usually do when they think they are going to be fed; for all his age he looked as full of fight as a newly caught young one, and his long yellow fangs flashed from under the curled lip—until the Mahatma spoke to him. He only said one word that I could hear, and I could not catch what the word was; but instantly the black brute slunk away to the corner of its cage farthest from the iron door, and at that the Mahatma opened the door without using any key that I detected. The padlock may have been a trick one, but I know this;—it came away in his hands