Marie by H. Rider Haggard (win 10 ebook reader txt) 📕

"Then, Mynheer Pereira," said Retief, "as Allan Quatermain here has won the maiden who is now his wife, it would seem that his cause of enmity must have ceased, whereas yours may well have remained. However, I have no time to try cases of the sort now. But I warn you that this one will be looked into later on when we get back to Natal, whither I shall take you with me, and that meanwhile an eye is kept on you and what you do. Also I warn you that I have evidence for all that I say. Now be so good as to go, and to keep out of my sight as much as possible, for I do not like a man whom these Kaffirs name 'Two-faces.' As for you, friend Henri Marais, I tell you that you would do well to associate yourself less with one whose name is under so dark a cloud, although he may be your own nephew, whom all know you love blindly."

So far as I recollect neither of them made any answer to this direct speech. They simply turned and went away. But on the next morning, that of the fatal 6th of February, when I chanced to meet the Commandant Retief as he was riding through the camp making arrangements for our departure to Natal, he pulled up his horse and said:

"Allan, Hernan Pereira has gone, and Henri Marais with him, and for my part I am not sorry, for doubtless we shall meet again, in this world or the next, and find out all the truth. Here, read this, and give it back to me afterwards"; and he threw me a paper and rode on.

I opened the folded sheet and read as follows:

"To the Commandant Retief, Governor of the Emigrant Boers,

"Mynheer Commandant,

"I will not stay here, where such foul accusations are laid on me by black Kaffirs and the Englishman, Allan Quatermain, who, like all his race, is an enemy of us Boers, and, although you do not know it, a traitor who is plotting great harm against you with the Zulus. Therefore I leave you, but am ready to meet every charge at the right time before a proper Court. My uncle, Henri Marais, comes with me, as he feels that his honour is also touched. Moreover, he has heard that his daughter, Marie, is in danger from the Zulus, and returns to protect her, which he who is called her husband neglects to do. Allan Quatermain, the Englishman, who is the friend of Dingaan, can explain what I mean, for he knows more about the Zulu plans than I do, as you will find out before the end."

Then followed the signatures of Hernan Pereira and Henri Marais.

I put the letter in my pocket, wondering what might be its precise meaning, and in particular that of the absurd and undefined charge of treachery against myself. It seemed to me that Pereira had left us because he was afraid of something--either that he might be placed upon his trial or of some ultimate catastrophe in which he would be involved. Marais probably had gone with him for the same reason that a bit of iron follows a magnet, because he never could resist the attraction of this evil man, his relative by birth. Or perhaps he had learned from him the story of his daughter's danger, upon which I had already acted, and really was anxious about her safety. For it must always be remembered that Marais loved Marie passionately, however ill the reader of this history may think that he behaved to her. She was his darling, the apple of his eye, and her great offence in his sight was that she cared for me more than she did for him. That is one of the reasons why he hated me as much as he loved her.

Almost before I had finished reading this letter, the order came that we were to go in a body to bid farewell to Dingaan, leaving our arms piled beneath the two milk trees at the gate of the town. Most of our after-riders were commanded to accompany us--I think because Retief wished to make as big a show as possible to impress the Zulus. A few of these Hottentots, however, were told to stay behind that they might collect the horses, that were knee-haltered and grazing at a distance, and saddle them up. Among these was Hans, for, as it chanced, I saw and sent him with the others, so that I might be sure that my own horses would be found and made ready for the journey.

Just as we were starting, I met the lad William Wood, who had come down from the Mission huts, where he lived with Mr. Owen, and was wandering about with an anxious face.

"How are you, William?" I asked.

"Not very well, Mr. Quatermain," he answered. "The fact is," he added with a burst of confidence, "I feel queerly about you all. The Kaffirs have told me that something is going to happen to you, and I think you ought to know it. I daren't say any more," and he vanished into the crowd.

At that moment I caught sight of Retief riding to and fro and shouting out orders. Going to him, I caught him by the sleeve, saying:

"Commandant, listen to me."

"Well, what is it now, nephew? " he asked absently.

I told him what Wood had said, adding that I also was uneasy; I did not know why.

"Oh!" he answered with impatience, "this is all hailstones and burnt grass" (meaning that the one would melt and the other blow away, or in our English idiom, stuff and rubbish). "Why are you always trying to scare me with your fancies, Allan? Dingaan is our friend, not our enemy. So let us take the gifts that fortune gives us and be thankful. Come, march."

This he said about eight o'clock in the morning.

We strolled through the gates of the Great Kraal, most of the Boers, who, as usual, had piled their arms under the two milk trees, lounging along in knots of four or five, laughing and chatting as they went. I have often thought since, that although every one of them there, except myself, was doomed within an hour to have taken the dreadful step from time into eternity, it seems strange that advancing fate should have thrown no shadow on their hearts. On the contrary, they were quite gay, being extremely pleased at the successful issue of their mission and the prospect of an immediate return to their wives and children. Even Retief was gay, for I heard him joking with his companions about myself and my "white-bread-week," or honeymoon, which, he said, was drawing very near.

As we went, I noticed that most of the regiments who had performed the great military dances before us on the previous day were gone. Two, however, remained--the Ischlangu Inhlope, that is the "White Shields," who were a corps of veterans wearing the ring on their heads, and the Ischlangu Umnyama, that is the "Black Shields," who were all of them young men without rings. The "White Shields" were ranged along the fence of the great open place to our left, and the "Black Shields" were similarly placed to our right, each regiment numbering about fifteen hundred men. Except for their kerries and dancing-sticks they were unarmed.

Presently we reached the head of the dancing ground, and found Dingaan seated in his chair with two of his great indunas, Umhlela and Tambusa, squatting on either side of him. Behind him, standing in and about the entrance to the labyrinth through which the king had come, were other indunas and captains. On arriving in front of Dingaan we saluted him, and he acknowledged the salutation with pleasant words and smiles. Then Retief, two or three of the other Boers, Thomas Halstead and I went forward, whereon the treaty was produced again and identified as the same document that we had seen on the previous day.

At the foot of it someone--I forget who--wrote in Dutch, "De merk van Koning Dingaan" [that is, The mark of King Dingaan.] In the space left between the words "merk" and "van" Dingaan made a cross with a pen that was given to him, Thomas Halstead holding his hand and showing him what to do.

After this, three of his indunas, or great councillors, who were named Nwara, Yuliwana and Manondo, testified as witnesses for the Zulus, and M. Oosthuyzen, A. C. Greyling and B. J. Liebenberg, who were standing nearest to Retief, as witnesses for the Boers.

This done, Dingaan ordered one of his isibongos, or praisers, to run to and fro in front of the regiments and others there assembled, and proclaim that he had granted Natal to the Boers to be their property for ever, information which the Zulus received with shouts. Then Dingaan asked Retief if he would not eat, and large trenchers of boiled beef were brought out and handed round. This, however, the Boers refused, saying they had already breakfasted. Thereon the king said that at least they must drink, and pots of twala, or Kaffir beer, were handed round, of which all the Boers partook.

While they were drinking, Dingaan gave Retief a message to the Dutch farmers, to the effect that he hoped they would soon come and occupy Natal, which henceforth was their country. Also, black-hearted villain that he was, that they would have a pleasant journey home. Next he ordered the two regiments to dance and sing war songs, in order to amuse his guests.

This they began to do, drawing nearer as they danced.

It was at this moment that a Zulu appeared, pushing his way through the captains who were gathered at the gate of the labyrinth, and delivered some message to one of the indunas, who in turn passed it on to the king.

"Ow! is it so?" said the king with a troubled look. Then his glance fell on me as though by accident, and he added: "Macumazahn, one of my wives is taken very ill suddenly, and says she must have some of the medicine of the white men before they go away. Now, you tell me that you are a new-married man, so I can trust you with my wives. I pray you to go and find out what medicine it is that she needs, for you can speak our tongue."

I hesitated, then translated what he had said to Retief.

"You had best go, nephew," said the commandant; "but come back quickly, for we ride at once."

Still I hesitated, not liking this business; whereon the king began to grow angry.

"What!" he said, "do you white men refuse me this little favour, when I have just given you so much--you who have wonderful medicines that can cure the sick?"

"Go, Allan, go," said Retief, when he understood his words, "or he will grow cross and everything may be undone."

So, having no choice, I went through the gateway into the labyrinth.

Next moment men pounced on me, and before I could utter a word a cloth was thrown over my mouth and tied tight behind my head.

I was a prisoner and gagged.