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the event of any reverse or when we were finally driven back, which must happen, there might be difficulty about remounting the camels, our only means of escape from the horsemen who would possibly gallop us down. Moreover the Tava had several fords, any one of which might be selected by the enemy. So it was arranged that we should make our first and last stand upon the Holy Mount.

On the fourteenth night from new moon our swift camel-scouts who were posted in relays between the Tava and the Mount reported that the Black Kendah were gathered in thousands upon the farther side of the river, where they were engaged in celebrating magical ceremonies. On the fifteenth night the scouts reported that they were crossing the river, about five thousand horsemen and fifteen thousand foot soldiers, and that at the head of them marched the huge god-elephant Jana, on which rode Simba the King and a lame priest (evidently my friend whose foot had been injured by the pistol), who acted as a mahout. This part of the story I confess I did not believe, since it seemed to me impossible that anyone could ride upon that mad rogue, Jana. Yet, as subsequent events showed, it was in fact true. I suppose that in certain hands the beast became tame. Or perhaps it was drugged.

Two nights later, for the Black Kendah advanced but slowly, spreading themselves over the country in order to collect such crops as had not been gathered through lack of time or because they were still unripe, we saw flames and smoke arising from the Town of the Child beneath us, which they had fired. Now we knew that the time of trial had come and until near midnight men, women and children worked feverishly finishing or trying to finish the fortifications and making every preparation in our power.

Our position was that we held a very strong post, that is, strong against an enemy unprovided with big guns or even firearms, which, as all other possible approaches had been blocked, was only assailable by direct frontal attack from the east. In the pass we had three main lines of defence, one arranged behind the other and separated by distances of a few hundred yards. Our last refuge was furnished by the walls of the temple itself, in the rear of which were camped the whole White Kendah tribe, save a few hundred who were employed in watching the herds of camels and stock in almost inaccessible positions on the northern slopes of the Mount.

There were perhaps five thousand people of both sexes and every age gathered in this camp, which was so well provided with food and water that it could have stood a siege of several months. If, however, our defences should be carried there was no possibility of escape, since we learned from our scouts that the Black Kendah, who by tradition and through spies were well acquainted with every feature of the country, had detached a party of several thousand men to watch the western road and the slopes of the mountain, in case we should try to break out by that route. The only one remaining, that which ran through the cave of the serpent, we had taken the precaution of blocking up with great stones, lest through it our flank should be turned.

In short, we were rats in a trap and where we were there we must either conquer or dieโ€”unless indeed we chose to surrender, which for most of us would mean a fate worse than death.

CHAPTER XIX.
ALLAN QUATERMAIN MISSES

I had made my last round of the little corps that I facetiously named โ€œThe Sharpshooters,โ€ though to tell the truth at shooting they were anything but sharp, and seen that each man was in his place behind a wall with a reserve man squatted at the rear of every pair of them, waiting to take his rifle if either of these should fall. Also I had made sure that all of them had twenty rounds of ammunition in their skin pouches. More I would not serve out, fearing lest in excitement or in panic they might fire away to the last cartridge uselessly, as before now even disciplined white troops have been known to do. Therefore I had arranged that certain old men of standing who could be trusted should wait in a place of comparative safety behind the line, carrying all our reserve ammunition, which amounted, allowing for what had been expended in practice, to nearly sixty rounds per rifle. This they were instructed to deliver from their wallets to the firing line in small lots when they saw that it was necessary and not before.

It was, I admit, an arrangement apt to miscarry in the heat of desperate battle, but I could think of none better, since it was absolutely necessary that no shot should be wasted.

After a few words of exhortation and caution to the natives who acted as sergeants to the corps, I returned to a bough shelter that had been built for us behind a rock to get a few hoursโ€™ sleep, if that were possible, before the fight began.

Here I found Ragnall, who had just come in from his inspection. This was of a much more extensive nature than my own, since it involved going round some furlongs of the rough walls and trenches that he had prepared with so much thought and care, and seeing that the various companies of the White Kendah were ready to play their part in the defence of them.

He was tired and rather excited, too much so to sleep at once. So we talked a little while, first about the prospects of the morrowโ€™s battle, as to which we were, to say the least of it, dubious, and afterwards of other things. I asked him if during his stay in this place, while I was below at the town or later, he had heard or seen anything of his wife.

โ€œNothing,โ€ he answered. โ€œThese priests never speak of her, and if they did Harรปt is the only one of them that I can really understand. Moreover, I have kept my word strictly and, even when I had occasion to see to the blocking of the western road, made a circuit on the mountain-top in order to avoid the neighbourhood of that house where I suppose she lives. Oh! Quatermain, my friend, my case is a hard one, as you would think if the woman you loved with your whole heart were shut up within a few hundred yards of you and no communication with her possible after all this time of separation and agony. What makes it worse is, as I gathered from what Harรปt said the other day, that she is still out of her mind.โ€

โ€œThat has some consolations,โ€ I replied, โ€œsince the mindless do not suffer. But if such is the case, how do you account for what you and poor Savage saw that night in the Town of the Child? It was not altogether a phantasy, for the dress you described was the same we saw her wearing at the Feast of the First-fruits.โ€

โ€œI donโ€™t know what to make of it, Quatermain, except that many strange things happen in the world which we mock at as insults to our limited intelligence because we cannot understand them.โ€ (Very soon I was to have another proof of this remark.) โ€œBut what are you driving at? You are keeping something back.โ€

โ€œOnly this, Ragnall. If your wife were utterly mad I cannot conceive how it came about that she searched you out and spoke to you even in a visionโ€”for the thing was not an individual dream since both you and Savage saw her. Nor did she actually visit you in the flesh, as the door never opened and the spiderโ€™s web across it was not broken. So it comes to this: either some part of her is not mad but can still exercise sufficient will to project itself upon your senses, or she is dead and her disembodied spirit did this thing. Now we know that she is not dead, for we have seen her and Harรปt has confessed as much. Therefore I maintain that, whatever may be her temporary state, she must still be fundamentally of a reasonable mind, as she is of a natural body. For instance, she may only be hypnotized, in which case the spell will break one day.โ€

โ€œThank you for that thought, old fellow. It never occurred to me and it gives me new hope. Now listen! If I should come to grief in this business, which is very likely, and you should survive, you will do your best to get her home; will you not? Here is a codicil to my will which I drew up after that night of dream, duly witnessed by Savage and Hans. It leaves to you whatever sums may be necessary in this connexion and something over for yourself. Take it, it is best in your keeping, especially as if you should be killed it has no value.โ€

โ€œOf course I will do my best,โ€ I answered as I put away the paper in my pocket. โ€œAnd now donโ€™t let us take any more thought of being killed, which may prevent us from getting the sleep we want. I donโ€™t mean to be killed if I can help it. I mean to give those beggars, the Black Kendah, such a doing as they never had before, and then start for the coast with you and Lady Ragnall, as, God willing, we shall do. Good night.โ€

After this I slept like a top for some hours, as I believe Ragnall did also. When I awoke, which happened suddenly and completely, the first thing that I saw was Hans seated at the entrance to my little shelter smoking his corn-cob pipe, and nursing the single-barrelled rifle, Intombi, on his knee. I asked him what the time was, to which he replied that it lacked two hours to dawn. Then I asked him why he had not been sleeping. He replied that he had been asleep and dreamed a dream. Idly enough I inquired what dream, to which he replied:

โ€œRather a strange one, Baas, for a man who is about to go into battle. I dreamed that I was in a large place that was full of quiet. It was light there, but I could not see any sun or moon, and the air was very soft and tasted like food and drink, so much so, Baas, that if anyone had offered me a cup quite full of the best โ€˜Cape smokeโ€™ I should have told him to take it away. Then, Baas, suddenly I saw your reverend father, the Predikant, standing beside me and looking just as he used to look, only younger and stronger and very happy, and so of course knew at once that I was dead and in hell. Only I wondered where the fire that does not go out might be, for I could not see it. Presently your reverend father said to me: โ€˜Good day, Hans. So you have come here at last. Now tell me, how has it gone with my son, the Baas Allan? Have you looked after him as I told you to do?โ€™

โ€œI answered: โ€˜I have looked after him as well as I could, O reverend sir. Little enough have I done; still, not once or twice or three times only have I offered up my life for him as was my duty, and yet we both have lived.โ€™ And that I might be sure he heard the best of me, as was but natural, I told him the times, Baas, making a big story out of small things, although all the while I could see that he knew exactly just where I began to lie and just where I stopped from lying. Still he did not scold me, Baas; indeed, when I had finished, he said:

โ€œโ€˜Well done, O good and faithful servant,โ€™ words that I think I have heard him use before when he was alive, Baas, and used to preach to us for such a long time on Sunday afternoons. Then he asked: โ€˜And how goes it with Baas Allan, my son, now, Hans?โ€™ to which I replied:

โ€œโ€˜The Baas Allan is going to fight a very great battle in which he may well fall, and if I could feel sorry here, which I canโ€™t, I should weep, O reverend sir, because I have died before that battle began and therefore cannot stand at his side in the battle and be killed for him as a servant should for his master!โ€™

โ€œโ€˜You will stand at his side in the battle,โ€™ said your reverend father, โ€˜and those things which you

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