The Count of Monte Cristo by Alexandre Dumas (have you read this book TXT) 📕

second restoration, was possessed of a diamond of immense value; this jewel he bestowed on Dantès upon himself quitting the prison, as a mark of his gratitude for the kindness and brotherly care with which Dantès had nursed him in a severe illness he underwent during his confinement. Instead of employing this diamond in attempting to bribe his jailers, who might only have taken it and then betrayed him to the governor, Dantès carefully preserved it, that in the event of his getting out of prison he might have wherewithal to live, for the sale of such a diamond would have quite sufficed to make his fortune.”

“Then, I suppose,” asked Caderousse, with eager, glowing looks, “that it was a stone of immense value?”

“Why, everything is relative,” answered the abbé. “To one in Edmond’s position the diamond certainly was of great value. It was estimated at fifty thousand francs.”

“Bless me!” exclaimed Caderousse, “fifty thousand francs! Surely the diamond was as large as a nut to be worth all that.”

“No,” replied the abbé, “it was not of such a size as that; but you shall judge for yourself. I have it with me.”

The sharp gaze of Caderousse was instantly directed towards the priest’s garments, as though hoping to discover the location of the treasure. Calmly drawing forth from his pocket a small box covered with black shagreen, the abbé opened it, and displayed to the dazzled eyes of Caderousse the sparkling jewel it contained, set in a ring of admirable workmanship.

“And that diamond,” cried Caderousse, almost breathless with eager admiration, “you say, is worth fifty thousand francs?”

“It is, without the setting, which is also valuable,” replied the abbé, as he closed the box, and returned it to his pocket, while its brilliant hues seemed still to dance before the eyes of the fascinated innkeeper.

“But how comes the diamond in your possession, sir? Did Edmond make you his heir?”

“No, merely his testamentary executor. ‘I once possessed four dear and faithful friends, besides the maiden to whom I was betrothed’ he said; ‘and I feel convinced they have all unfeignedly grieved over my loss. The name of one of the four friends is Caderousse.’” The innkeeper shivered.

“‘Another of the number,’” continued the abbé, without seeming to notice the emotion of Caderousse, “‘is called Danglars; and the third, in spite of being my rival, entertained a very sincere affection for me.’”

A fiendish smile played over the features of Caderousse, who was about to break in upon the abbé’s speech, when the latter, waving his hand, said, “Allow me to finish first, and then if you have any observations to make, you can do so afterwards. ‘The third of my friends, although my rival, was much attached to me,—his name was Fernand; that of my betrothed was’—Stay, stay,” continued the abbé, “I have forgotten what he called her.”

“Mercédès,” said Caderousse eagerly.

“True,” said the abbé, with a stifled sigh, “Mercédès it was.”

“Go on,” urged Caderousse.

“Bring me a carafe of water,” said the abbé.

Caderousse quickly performed the stranger’s bidding; and after pouring some into a glass, and slowly swallowing its contents, the abbé, resuming his usual placidity of manner, said, as he placed his empty glass on the table:

“Where did we leave off?”

“The name of Edmond’s betrothed was Mercédès.”

“To be sure. ‘You will go to Marseilles,’ said Dantès,—for you understand, I repeat his words just as he uttered them. Do you understand?”

“Perfectly.”

“‘You will sell this diamond; you will divide the money into five equal parts, and give an equal portion to these good friends, the only persons who have loved me upon earth.’”

“But why into five parts?” asked Caderousse; “you only mentioned four persons.”

“Because the fifth is dead, as I hear. The fifth sharer in Edmond’s bequest, was his own father.”

“Too true, too true!” ejaculated Caderousse, almost suffocated by the contending passions which assailed him, “the poor old man did die.”

“I learned so much at Marseilles,” replied the abbé, making a strong effort to appear indifferent; “but from the length of time that has elapsed since the death of the elder Dantès, I was unable to obtain any particulars of his end. Can you enlighten me on that point?”

“I do not know who could if I could not,” said Caderousse. “Why, I lived almost on the same floor with the poor old man. Ah, yes, about a year after the disappearance of his son the poor old man died.”

“Of what did he die?”

“Why, the doctors called his complaint gastro-enteritis, I believe; his acquaintances say he died of grief; but I, who saw him in his dying moments, I say he died of——”

Caderousse paused.

“Of what?” asked the priest, anxiously and eagerly.

“Why, of downright starvation.”

“Starvation!” exclaimed the abbé, springing from his seat. “Why, the vilest animals are not suffered to die by such a death as that. The very dogs that wander houseless and homeless in the streets find some pitying hand to cast them a mouthful of bread; and that a man, a Christian, should be allowed to perish of hunger in the midst of other men who call themselves Christians, is too horrible for belief. Oh, it is impossible!—utterly impossible!”

“What I have said, I have said,” answered Caderousse.

“And you are a fool for having said anything about it,” said a voice from the top of the stairs. “Why should you meddle with what does not concern you?”

The two men turned quickly, and saw the sickly countenance of La Carconte peering between the baluster rails; attracted by the sound of voices, she had feebly dragged herself down the stairs, and, seated on the lower step, head on knees, she had listened to the foregoing conversation.

“Mind your own business, wife,” replied Caderousse sharply. “This gentleman asks me for information, which common politeness will not permit me to refuse.”

“Politeness, you simpleton!” retorted La Carconte. “What have you to do with politeness, I should like to know? Better study a little common prudence. How do you know the motives that person may have for trying to extract all he can from you?”

“I pledge you my word, madam,” said the abbé, “that my intentions are good; and that your husband can incur no risk, provided he answers me candidly.”

“Ah, that’s all very fine,” retorted the woman. “Nothing is easier than to begin with fair promises and assurances of nothing to fear; but when poor, silly folks, like my husband there, have been persuaded to tell all they know, the promises and assurances of safety are quickly forgotten; and at some moment when nobody is expecting it, behold trouble and misery, and all sorts of persecutions, are heaped on the unfortunate wretches, who cannot even see whence all their afflictions come.”

“Nay, nay, my good woman, make yourself perfectly easy, I beg of you. Whatever evils may befall you, they will not be occasioned by my instrumentality, that I solemnly promise you.”

La Carconte muttered a few inarticulate words, then let her head again drop upon her knees, and went into a fit of ague, leaving the two speakers to resume the conversation, but remaining so as to be able to hear every word they uttered. Again the abbé had been obliged to swallow a draught of water to calm the emotions that threatened to overpower him.

When he had sufficiently recovered himself, he said, “It appears, then, that the miserable old man you were telling me of was forsaken by everyone. Surely, had not such been the case, he would not have perished by so dreadful a death.”

“Why, he was not altogether forsaken,” continued Caderousse, “for Mercédès the Catalan and Monsieur Morrel were very kind to him; but somehow the poor old man had contracted a profound hatred for Fernand—the very person,” added Caderousse with a bitter smile, “that you named just now as being one of Dantès’ faithful and attached friends.”

“And was he not so?” asked the abbé.

“Gaspard, Gaspard!” murmured the woman, from her seat on the stairs, “mind what you are saying!”

Caderousse made no reply to these words, though evidently irritated and annoyed by the interruption, but, addressing the abbé, said, “Can a man be faithful to another whose wife he covets and desires for himself? But Dantès was so honorable and true in his own nature, that he believed everybody’s professions of friendship. Poor Edmond, he was cruelly deceived; but it was fortunate that he never knew, or he might have found it more difficult, when on his deathbed, to pardon his enemies. And, whatever people may say,” continued Caderousse, in his native language, which was not altogether devoid of rude poetry, “I cannot help being more frightened at the idea of the malediction of the dead than the hatred of the living.”

“Imbecile!” exclaimed La Carconte.

“Do you, then, know in what manner Fernand injured Dantès?” inquired the abbé of Caderousse.

“Do I? No one better.”

“Speak out then, say what it was!”

“Gaspard!” cried La Carconte, “do as you will; you are master—but if you take my advice you’ll hold your tongue.”

“Well, wife,” replied Caderousse, “I don’t know but what you’re right!”

“So you will say nothing?” asked the abbé.

“Why, what good would it do?” asked Caderousse. “If the poor lad were living, and came to me and begged that I would candidly tell which were his true and which his false friends, why, perhaps, I should not hesitate. But you tell me he is no more, and therefore can have nothing to do with hatred or revenge, so let all such feeling be buried with him.”

“You prefer, then,” said the abbé, “that I should bestow on men you say are false and treacherous, the reward intended for faithful friendship?”

“That is true enough,” returned Caderousse. “You say truly, the gift of poor Edmond was not meant for such traitors as Fernand and Danglars; besides, what would it be to them? no more than a drop of water in the ocean.”

“Remember,” chimed in La Carconte, “those two could crush you at a single blow!”

“How so?” inquired the abbé. “Are these persons, then, so rich and powerful?”

“Do you not know their history?”

“I do not. Pray relate it to me!”

Caderousse seemed to reflect for a few moments, then said, “No, truly, it would take up too much time.”

“Well, my good friend,” returned the abbé, in a tone that indicated utter indifference on his part, “you are at liberty, either to speak or be silent, just as you please; for my own part, I respect your scruples and admire your sentiments; so let the matter end. I shall do my duty as conscientiously as I can, and fulfil my promise to the dying man. My first business will be to dispose of this diamond.”

So saying, the abbé again drew the small box from his pocket, opened it, and contrived to hold it in such a light, that a bright flash of brilliant hues passed before the dazzled gaze of Caderousse.

“Wife, wife!” cried he in a hoarse voice, “come here!”

“Diamond!” exclaimed La Carconte, rising and descending to the chamber with a tolerably firm step; “what diamond are you talking about?”

“Why, did you not hear all we said?” inquired Caderousse. “It is a beautiful diamond left by poor Edmond Dantès, to be sold, and the money divided between his father, Mercédès, his betrothed bride, Fernand, Danglars, and myself. The jewel is worth at least fifty thousand francs.”

“Oh, what a magnificent jewel!” cried the astonished woman.

“The fifth part of the profits from this stone belongs to us then, does it not?” asked Caderousse.

“It does,” replied the abbé; “with the addition of an equal division of that part intended for the elder Dantès, which I believe myself at liberty to divide equally with the four survivors.”

“And why among us four?” inquired Caderousse.

“As being the friends Edmond esteemed most faithful and devoted to him.”

“I don’t call those friends who betray and ruin you,” murmured the wife in her turn, in a low, muttering voice.

“Of course not!” rejoined Caderousse quickly; “no more do I, and that was what I was observing to this gentleman just now. I said I looked upon it as a sacrilegious profanation to