The Ivory Trail by Talbot Mundy (top books of all time .TXT) 📕

him go he'll run straight to
Schillingschen."

"Leave him here with Coutlass and me!" urged Brown. (He and Coutlass had grown almost friendly since getting drunk together on the native beer.)

"I recommend," said Will, "that we take the law in our own hands—"

The Baganda ceased screaming and listened. For some reason he suspected Will of being the deciding factor in our councils—perhaps because Will had said least.

"—take the law in our own hands, and thrash him soundly. Later on we can report what we have done to the British government, and ask for condonation under the circumstances or pay whatever piffling fine they care to impose for the sake of appearances. The point is, there's no court of law in these parts to hand him over to, and he needs punishing."

"I agree," said Fred. "Let's thrash him to begin with."

"Let's thrash him," went on Will, "as thoroughly as we've seen his friends the Germans do the job!"

"Both sides!" agreed Brown.

"Oh, no, no, no! You can not do that, gentlemen!"

"Lay him out!" ordered Fred. "Let's begin on him. Who shall beat him first?"

At a nod from Fred our porters stretched him face downward on the dry dung floor, and knelt on his arms and legs. One of them staffed a good handful of the dry dung into his mouth to stop his yelling.

"Of course," said Will, rather slowly and distinctly, "if he told us about Schillingschen, we'd have to let him off. Let's hope he holds his tongue, for I never wanted to flog a man so much in all my life!"

The most palpable absurdity at the moment was that there was nothing in the hut to beat him with. There were dozens of strips of the recently shot hippo hide hanging in the sun outside to dry, with stones tied to the end of each, to keep them taut and straight, but nobody made a move to bring one in.

"Take off his loin-cloth!" ordered Fred. "It won't hurt him enough with that thing on!"

The Baganda spat the cow-dung from his mouth and struggled violently.

"Oh, no, no!" he shouted. "I will tell! I will tell everything!"

"Too late now!" said Will jubilantly.

"No, gentlemen, no! Not too late! I tell all—I tell quickly! Only listen! Bwana Schillingschen will shoot me if he knows! He is very bad man—very kali—very fierce—and oh, too clever! You must protect me!"

He could hardly get the words out, for the knees of our porters pinned him down, and his chin was pressed hard on the floor.

"I ordered that loin-cloth removed!" was all Fred commented. One of the porters attended to the task, and the Baganda hurried with his tale, drawing in breath in noisy gasps like a man with asthma because of the weight of his captors on him and the strained position of his neck.

"Bwana Schillingschen is sending me and many other men—not all Baganda, but of many tribes—to go through all parts and say Islam is the only good religion—all Germans are high-priests of Islam—soon the Germans are coming with great armies to destroy the British and all other foolish people who have not accepted Islam as their creed! All are to get ready to receive the Germans."

"Where is Schillingschen now?" demanded Fred.

"Beyond Mumias."

"How far beyond Mumias?"

"Who knows? He is marching."

"In which direction? What for?"

"To Mount Elgon. I do not know what for."

"How do you know he is going to Mount Elgon?"

"He told me to go there and find him after my work is done."

"How long were you to continue at what you call your work?"

"A month or five weeks."

"So he expects to stay a long time up there?"

"Yes."

"Why?"

"I do not know."

"Has he many loads with him?"

"Very many provisions for a long time."

"Guns?"

"Several. I do not know how many. He gives guns to some of his men when he gets to where the government will not know about it."

"How many men has he?"

"Not many. Ten, I think."

"How can they carry all those loads?"

"He brought a hundred porters from Kisumu to Mumias, and there bought more than forty donkeys, sending the porters back again."

"Then are the men he has with him his own?"

"Yes."

"From German East?"

"Yes."

"What orders did he give you besides to tell these lies about German conquest?"

"None.

"Pass me that whip!" ordered Fred. There was no whip, but the Baganda could not know that.

"He gave the same order to all of us," he yelled. "We are to stay out a month or five weeks unless we meet white men. If we meet white men we are to discover the white men's plans by talking with their servants, and then hurry to him and report."

"Ah! How many other spies has he out in this direction?"

"None."

"Why don't you pass me that whip when I ask for it?" demanded Fred.

"None! None! None, bwana! I am the only man in this direction! He has sent them north, south, east and west, but I am the only one down here."

"He has a lot more to tell yet," said Coutlass. "Let me put hot irons on his feet!"

Fred demurred. "He couldn't march with us if we did that!" he said with a perfectly straight face.

"Who cares whether or not he marches!" answered Coutlass. "To tell all he knows is his business! Wait while I heat the iron!"

The Baganda began to scream again, babbling that he knew no more. He assured us that Schillingschen had set the closest watch along the old caravan route, and toward his own rear in the direction of Kisumu, whence officials might come on chance errands.

"All right," said Fred. "Truss him up tight and keep him prisoner among our men in their hut."

"Our men are likely to get drunk tonight," warned Will.

"Let me watch him!" urged Coutlass. "Leave me with him alone!"

To the Greek's disgust we decided to trust the prisoner with our own men, and to keep very careful watch on them, threatening them with loss of all their pay if they dared get drunk and lose him—a threat they accepted at its full face value, but resented because of Brown's and the Greek's behavior the night before. They begged to get a little drunk—to get half as drunk as Brown had been—half as drunk as Coutlass had been—not drunk at all, but just to drink a little. We were adamant, and Brown added to their resentment by preaching them a sermon in their own tongue on the importance of being respectful toward white folk.

Kazimoto came in toward dark, foot-weary, but primed with news, and most of what he had to say confirmed the Baganda's story. Schillingschen, he said, was making for Mount Elgon in very leisurely stages, letting his loaded donkeys graze their way along, and spending hours of his time in questioning natives along the way on every subject under the sun.

Besides the fact of his leisurely progress, which was sufficiently important in itself, we learned from Kazimoto that Schillingschen's own ten boys were unable to speak the language of the country beyond a few of the commonest words—that they all slept in a tent together at night, usually quite a little distance apart from Schillingschen's—and that the donkeys were usually picketed between the two tents in a long line. He also told us the ten men had five Mauser rifles between them, in addition to the German's own battery of three guns, one of which he carried all day and kept beside his bed at night; the other two were carried behind him in the daytime by a gun-bearer.

That was good news on the whole. Coutlass went out on the strength of it and began to drink beer from the big earthenware crock in which the women had just brewed a fresh supply. Brown joined him within five minutes, and at the end of an hour, they were swearing everlasting friendship, Coutlass promising Brown his cattle back, and Brown assuring him that Greece and the Greeks had always held his warmest possible regards.

"Thermopylae, y'know, old boy, an' Marathon, an' all that kind o' thing! How many miles in a day could a Greek run in them days? Gosh!"

They two drank themselves to sleep among the gentle cattle in the circular enclosure in the midst of the village, and we—going out in turns at intervals to make sure our own boys were not drinking—matured our plans in peace.

We were too few to dare undertake the task in front of us without the aid of Brown and the Greek. It was a case of who was not against us must be for us, and the end must justify both men and means. We tried to work out ways of managing without them, but when we thought of our Baganda prisoner, and the almost certainty that both he and Coutlass would race to give our game away to Schillingschen if let out of sight for a minute, the necessity of making the best, not the worst, of the Greek seemed overwhelming.

Early next morning, before the village had awakened from its glut of beer and hippo meat, we shook Coutlass and Brown to their feet none too gently, and, with the Baganda firmly secured by the wrists between two of our men, started off, Fred leading.

The village awoke as if by magic before we had dragged away the thorns from the gate, and the chief leaped to the realization that the beads he had promised his women were about as concrete as his drunken dreams. He and a swarm of his younger men followed us, begging and arguing—mile after mile—growing angrier and more importunate. It was by my advice that we crossed the stream into the sleeping sickness zone and left them shuddering on their own side. Our own men did not know so much about the ravages of that plague, and in any case were willing to dare whatever risks we despised. But we took a long bend back and crossed the stream again higher up as soon as the chief and his beggars were out of sight. It was a pity not to keep exact faith and give them the promised beads, if only for the sake of other white men who might camp there in the future; but more than two tons of hippo meat was not bad pay for their hospitality.

We wished we had as good price to offer at the villages on our way, for sleep under cover we must, if we hoped to escape the ravages of fever; and the primitive savage, at least in those parts, had the principle down fine of nothing whatever for nothing. Yet as it turned out, the very man whose company we looked on as a nuisance proved to be a key to all gates. We marched along the track the Baganda had taken. The chiefs of all villages knew him again; and the men who dared take such a prophet of evil prisoner were looked upon as high government officials at least.

We accepted that description of ourselves, letting it go by silent assent, and explained our lack of tents and almost every other thing the white man generally travels with as due to haste. Heaven only knew what lies Kazimoto told those credulous folk, to the perfectly worthy end of making our lot bearable, but we were fed after a fashion, and lodged after a worse one all along our road. And who should send in reports about us—and to whom? Obviously white men with a prisoner, marching in such a hurry toward the north, were government officials. Who should report officials to their government? As for the tale about our having left our loads behind—are not all white people crazy? Who shall explain their craziness?

From being a nuisance the Baganda became a joke. When it dawned on his fat intellect that we were hurrying toward Schillingschen with only one rifle among us and no baggage at all, he jumped at once to the conclusion we must be Schillingschen's friends; and his fear that we intended to hand him over