Gulliver's Travels by Jonathan Swift (novels to improve english txt) 📕

fire, by the carelessness of a maid of honor, who fell asleep while she was reading a romance. I got up in an instant; and orders being given to clear the way before me, and it being likewise a moonshine night, I made a shift to get to the palace, without trampling on any of the people. I found they had already applied ladders to the walls of the apartment, and were well provided with buckets, but the water was at some distance. These buckets were about the size of a large thimble, and the poor people supplied me with them as fast as they could; but the flame was so violent that they did little good. I might easily have stifled it with my coat, which I unfortunately left behind me for haste, and came away only in my leathern jerkin. The case seemed wholly desperate and deplorable, and this magnificent palace would have infallibly been burnt down to the ground, if, by a presence of mind unusual to me, I had not suddenly thought of an expedient by which in three minutes the fire was wholly extinguished, and the rest of that noble pile, which had cost so many ages in erecting, preserved from destruction.

It was now daylight, and I returned to my house, without waiting to congratulate with the emperor; because, although I had done a very eminent piece of service, yet I could not tell how his majesty might resent the manner by which I had performed it: for, by the fundamental laws of the realm, it is capital in any man, of what quality soever, to even touch the empress or the royal princesses without invitation. But I was a little comforted by a message from his majesty, that he would give orders to the grand justiciary for passing my pardon in form, which, however, I could not obtain. And I was privately assured that the empress, conceiving the greatest abhorrence of me, and, in the presence of her chief confidants, could not forbear vowing revenge.

CHAPTER VI.

OF THE INHABITANTS OF LILLIPUT; THEIR LEARNING, LAWS, AND CUSTOMS; THE MANNER OF EDUCATING THEIR CHILDREN. THE AUTHOR'S WAY OF LIVING IN THAT COUNTRY.

Although I intend to leave the description of this empire to a particular treatise, yet, in the meantime, I am content to gratify the curious reader with some general ideas. As the common size of the natives is somewhat under six inches high, so there is an exact proportion in all other animals, as well as plants and trees: for instance, the tallest horses and oxen are between four and five inches in height, the sheep an inch and a half, more or less; their geese about the bigness of a sparrow, and so the several gradations downwards, till you come to the smallest, which, to my sight, were almost invisible; but nature hath adapted the eyes of the Lilliputians to all objects proper for their view; they see with great exactness, but at no great distance. And, to show the sharpness of their sight, towards objects that are near, I have been much pleased with observing a cook pulling[30] a lark, which was not so large as a common fly; and a young girl threading an invisible needle with invisible silk.

Their tallest trees are about seven feet high; I mean some of those in the great royal park, the tops whereof I could but just reach with my fist clenched. The other vegetables are in the same proportion; but this I leave to the reader's imagination.

I shall say but little at present of their learning, which, for many ages, hath flourished in all its branches among them: but their manner of writing is very peculiar, being neither from the left to the right like the Europeans; nor from the right to the left, like the Arabians; nor from up to down, like the Chinese, but aslant, from one corner of the paper to the other, like ladies in England.

They bury their dead with their heads directly downwards, because they hold an opinion, that in eleven thousand moons they are all to rise again, in which period the earth (which they conceive to be flat) will turn upside down, and by this means they shall, at the resurrection, be found ready, standing on their feet. The learned among them confess the absurdity of this doctrine, but the practice still continues, in compliance to the vulgar.

There are some laws and customs in this empire very peculiar; and, if they were not so directly contrary to those of my own dear country, I should be tempted to say a little in their justification. It is only to be wished they were as well executed. The first I shall mention relates to informers. All crimes against the state are punished here with the utmost severity; but, if the person accused maketh his innocence plainly to appear upon his trial, the accuser is immediately put to an ignominious death; and, out of his goods, or lands, the innocent person is quadruply recompensed for the loss of his time, for the danger he underwent, for the hardship of his imprisonment, and for all the charges he hath been at in making his defence, or, it that fund be deficient, it is largely supplied by the crown. The emperor also confers on him some public mark of his favor, and proclamation is made of his innocence through the whole city.

They look upon fraud as a greater crime than theft, and therefore seldom fail to punish it with death; for they allege, that care and vigilance, with a very common understanding, may preserve a man's goods from thieves, but honesty has no fence against superior cunning; and, since it is necessary that there should be a perpetual intercourse of buying and selling, and dealing upon credit, where fraud is permitted and connived at, or hath no law to punish it, the honest dealer is always undone, and the knave gets the advantage. I remember, when I was once interceding with the king for a criminal, who had wronged his master of a great sum of money, which he had received by order, and run away with, and happening to tell his majesty, by way of extenuation, that it was only a breach of trust, the emperor thought it monstrous in me, to offer as a defence the greatest aggravation of the crime; and, truly, I had little to say in return, farther than the common answer, that different nations had different customs; for, I confess, I was heartily ashamed.

Although we usually call reward and punishment the two hinges upon which all government turns, yet I could never observe this maxim to be put in practice by any nation except that of Lilliput. Whoever can there bring sufficient proof that he hath strictly observed the laws of his country for seventy-three moons, hath a claim to certain privileges, according to his quality and condition of life, with a proportionable sum of out of a fund appropriated for that use; he likewise acquires the title of snillpall, or legal, which is added to his name, but doth not descend to his posterity. And these people thought it a prodigious defect of policy among us, when I told them that our laws were enforced only by penalties, without any mention of reward. It is upon this account that the image of Justice, in their courts of judicature, is formed with six eyes, two before, as many behind, and on each side one, to signify circumspection, with a bag of gold open in her right hand, and a sword sheath in her left, to show she was more disposed to reward than to punish.

In choosing persons for all employments, they have more regard to good morals than to great abilities; for, since government is necessary to mankind, they believe that the common size of human understanding is fitted to some station or other, and that Providence never intended to make the management of public affairs a mystery, to be comprehended only by a few persons of sublime genius, of which there seldom are three born in an age; but they suppose truth, justice, temperance, and the like, to be in every man's power, the practice of which virtues, assisted by experience, and a good intention, would qualify any man for the service of his country, except where a course of study is required. But they thought the want of moral virtues was so far from being supplied by superior endowments of the mind, that employments could never be put into such dangerous hands as those of persons so qualified; and at least, that the mistakes committed by ignorance, in a virtuous disposition, would never be of such fatal consequences to the public weal as the practices of a man whose inclinations led him to be corrupt, and who had great abilities to manage, to multiply, and defend his corruptions.

In like manner, the disbelief of a Divine Providence renders a man incapable of holding any public station; for, since kings avow themselves to be the deputies of Providence, the Lilliputians think nothing can be more absurd than for a prince to employ such men as disown the authority under which he acts.

In relating these and the following laws, I would only be understood to mean the original institutions, and not the most scandalous corruptions into which these people are fallen, by the degenerate nature of man. For, as to that infamous practice of acquiring great employments by dancing on the ropes, or badges of favor and distinction by leaping over sticks, and creeping under them, the reader is to observe, that they were first introduced by the grandfather of the emperor, now reigning, and grew to the present height by the gradual increase of party and faction.

Ingratitude is, among them, a capital crime, as we read it to have been in some other countries; for they reason thus, that whoever makes ill returns to his benefactor, must needs be a common enemy to the rest of mankind, from whom he hath received no obligation, and therefore such a man is not fit to live.

Their notions relating to the duties of parents and children differ extremely from ours. Their opinion is, that parents are the last of all others to be trusted with the education of their own children; and, therefore, they have, in every town, public nurseries, where all parents, except cottagers and laborers, are obliged to send their infants of both sexes to be reared and educated, when they come to the age of twenty moons, at which time they are supposed to have some rudiments of docility. These schools are of several kinds, suited to different qualities, and to both sexes. They have certain professors, well skilled in preparing children for such a condition of life as befits the rank of their parents, and their own capacities as well as inclinations. I shall first say something of the male nurseries, and then of the female.

The nurseries for males of noble or eminent birth are provided with grave and learned professors, and their several deputies. The clothes and food of the children are plain and simple. They are bred up in the principles of honor, justice, courage, modesty, clemency, religion, and love of their country; they are always employed in some business, except in the times of eating and sleeping, which are very short, and two hours for diversions, consisting of bodily exercises. They are dressed by men till four years of age, and then are obliged to dress themselves, although their quality be ever so great; and the women attendants, who are aged proportionably to ours at fifty, perform only the most menial offices. They are never suffered to converse with servants, but go together in smaller or greater numbers to take their diversions, and always in the presence of a professor, or one of his deputies; whereby they avoid those