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burly Dutchman, his hat off, his broad face lit up by the last rays of the setting sun, praying aloud in homely, simple language to Him who alone could save us from the spears of a cruel foe. I remember that the last sentence of his prayer was, “Almighty, if we must be killed, save the women and children and my little girl Tota from the accursed Zulus, and do not let us be tortured.”

I echoed the request very earnestly in my own heart, that I know, for in common with the others I was dreadfully afraid, and it must be admitted not without reason.

Then the darkness came on, and we took up our appointed places each with a rifle in his hands and peered out into the gloom in silence. Occasionally one of the Boers would light his pipe with a brand from the smouldering fire, and the glow of it would shine for a few moments on his pale, anxious face.

Behind me one of the stout “fraus” lay upon the ground. Even the terror of our position could not keep her heavy eyes from their accustomed sleep, and she snored loudly. On the further side of her, just by the fire, lay little Tota, wrapped in a kaross. She was asleep also, her thumb in her mouth, and from time to time her father would come to look at her.

So the hours wore on while we waited for the Zulus. But from my intimate knowledge of the habits of natives I had little fear that they would attack us at night, though, had they done so, they could have compassed our destruction with but small loss to themselves. It is not the habit of this people, they like to fight in the light of day—at dawn for preference.

About eleven o’clock, just as I was nodding a little at my post, I heard a low whistle outside the laager. Instantly I was wide awake, and all along the line I heard the clicking of locks as the Boers cocked their guns.

“Macumazahn,” said a voice, the voice of Indaba-zimbi, “are you there?”

“Yes,” I answered.

“Then hold a light so that I can see how to climb into the laager,” he said.

“Yah! yah! hold a light,” put in one of the Boers. “I don’t trust that black schepsel of yours, Heer Quatermain; he may have some of his countrymen with him.” Accordingly a lantern was produced and held towards the voice. There was Indaba-zimbi alone. We let him into the laager and asked him the news.

“This is the news, white men,” he said. “I waited till dark, and creeping up to the place where the Zulus are encamped, hid myself behind a stone and listened. They are a great regiment of Umtetwas as Baas Botha yonder thought. They struck the spoor of the waggons three days ago and followed it. To-night they sleep upon their spears, to-morrow at daybreak they will attack the laager and kill everybody. They are very bitter against the Boers, because of the battle at Blood River and the other fights, and that is why they followed the waggons instead of going straight north after Mosilikatze.”

A kind of groan went up from the group of listening Dutchmen.

“I tell you what it is, Heeren,” I said, “instead of waiting to be butchered here like buck in a pitfall, let us go out now and fall upon the Impi while it sleeps.”

This proposition excited some discussion, but in the end only one man could be found to vote for it. Boers as a rule lack that dash which makes great soldiers; such forlorn hopes are not in their line, and rather than embark upon them they prefer to take their chance in a laager, however poor that chance may be. For my own part I firmly believe that had my advice been taken we should have routed the Zulus. Seventeen desperate white men, armed with guns, would have produced no small effect upon a camp of sleeping savages. But it was not taken, so it is no use talking about it.

After that we went back to our posts, and slowly the weary night wore on towards the dawn. Only those who have watched under similar circumstances while they waited the advent of almost certain and cruel death, can know the torturing suspense of those heavy hours. But they went somehow, and at last in the far east the sky began to lighten, while the cold breath of dawn stirred the tilts of the waggons and chilled me to the bone. The fat Dutchwoman behind me woke with a yawn, then, remembering all, moaned aloud, while her teeth chattered with cold and fear. Hans Botha went to his waggon and got a bottle of peach brandy, from which he poured into a tin pannikin, giving us each a stiff dram, and making attempts to be cheerful as he did so. But his affected jocularity only seemed to depress his comrades the more. Certainly it depressed me.

Now the light was growing, and we could see some way into the mist which still hung densely over the river, and now—ah! there it was. From the other side of the hill, a thousand yards or more from the laager, came a faint humming sound. It grew and grew till it gathered to a chant—the awful war chant of the Zulus. Soon I could catch the words. They were simple enough:

“We shall slay, we shall slay! Is it not so, my brothers? Our spears shall blush blood-red. Is it not so, my brothers? For we are the sucklings of Chaka, blood is our milk, my brothers. Awake, children of the Umtetwa, awake! The vulture wheels, the jackal sniffs the air; Awake, children of the Umtetwa—cry aloud, ye ringed men: There is the foe, we shall slay them. Is it not so, my brothers? S’gee! S’gee! S’gee!”

Such is a rough translation of that hateful chant which to this very day I often seem to hear. It does not look particularly imposing on paper, but if, while he waited to be killed, the reader could have heard it as it rolled through the still air from the throats of nearly three thousand warriors singing all to time, he would have found it impressive enough.

Now the shields began to appear over the brow of the rise. They came by companies, each company about ninety strong. Altogether there were thirty-one companies. I counted them. When all were over they formed themselves into a triple line, then trotted down the slope towards us. At a distance of a hundred and fifty yards or just out of the shot of such guns as we had in those days, they halted and began singing again—

     “Yonder is the kraal of the white man—a little kraal, my
     brothers;
     We shall eat it up, we shall trample it flat, my brothers.
     But where are the white man’s cattle—where are his oxen, my
     brothers?”

This question seemed to puzzle them a good deal, for they sang the song again and again. At last a herald came forward, a great man with ivory rings about his arm, and, putting his hands to his mouth, called out to us asking where our cattle were.

Hans Botha climbed on to the top of a waggon and roared out that they might answer that question themselves.

Then the herald called again, saying that he saw the cattle had been sent away.

“We shall go and find the cattle,” he said, “then we shall come and kill you, because without cattle you must stop where you are, but if we wait to kill you before we get the cattle, they may have trekked too far for us to follow. And if you try to run away we shall easily catch you white men!”

This struck me as a very odd speech, for the Zulus generally attack an enemy first and take his cattle afterwards; still, there was a certain amount of plausibility about it. While I was still wondering what it all might mean, the Zulus began to run past us in companies towards the river. Suddenly a shout announced that they had found the spoor of the cattle, and the whole Impi of them started down it at a run till they vanished over a rise about a quarter of a mile away.

We waited for half an hour or more, but nothing could we see of them.

“Now I wonder if the devils have really gone,” said Hans Botha to me. “It is very strange.”

“I will go and see,” said Indaba-zimbi, “if you will come with me, Macumazahn. We can creep to the top of the ridge and look over.”

At first I hesitated, but curiosity overcame me. I was young in those days and weary with suspense.

“Very well,” I said, “we will go.”

So we started. I had my elephant gun and ammunition. Indaba-zimbi had his medicine bag and an assegai. We crept to the top of the rise like sportsmen stalking a buck. The slope on the other side was strewn with rocks, among which grew bushes and tall grass.

“They must have gone down the Donga,” I said to Indaba-zimbi, “I can’t see one of them.”

As I spoke there came a roar of men all round me. From every rock, from every tuft of grass rose a Zulu warrior. Before I could turn, before I could lift a gun, I was seized and thrown.

“Hold him! Hold the White Spirit fast!” cried a voice. “Hold him, or he will slip away like a snake. Don’t hurt him, but hold him fast. Let Indaba-zimbi walk by his side.”

I turned on Indaba-zimbi. “You black devil, you have betrayed me!” I cried.

“Wait and see, Macumazahn,” he answered, coolly. “Now the fight is going to begin.”





CHAPTER V THE END OF THE LAAGER

I gasped with wonder and rage. What did that scoundrel Indaba-zimbi mean? Why had I been drawn out of the laager and seized, and why, being seized, was I not instantly killed? They called me the “White Spirit.” Could it be that they were keeping me to make me into medicine? I had heard of such things being done by Zulus and kindred tribes, and my blood ran cold at the thought. What an end! To be pounded up, made medicine of, and eaten!

However, I had little time for further reflection, for now the whole Impi was pouring back from the donga and river-banks where it had hidden while their ruse was carried out, and once more formed up on the side of the slope. I was taken to the crest of the slope and placed in the centre of the reserve line in the especial charge of a huge Zulu named Bombyane, the same man who had come forward as a herald. This brute seemed to regard me with an affectionate curiosity. Now and again he poked me in the ribs with the handle of his assegai, as though to assure himself that I was solid, and several times he asked me to be so good as to prophesy how many Zulus would be killed before the “Amaboona,” as they called the Boers, were “eaten up.”

At first I took no notice of him beyond scowling, but presently, goaded into anger, I prophesied that he would be dead in an hour!

He only laughed aloud. “Oh! White Spirit,” he said, “is it so? Well, I’ve walked a long way from Zululand, and shall be glad of a rest.”

And he got it shortly, as will be seen.

Now the Zulus began to sing again—

     “We have caught the White Spirit, my brother! my brother!
     Iron-Tongue whispered of him, he smelt him out, my brother.
     Now the Maboona are ours—they are already dead, my brother.”

So that treacherous villain Indaba-zimbi had betrayed me. Suddenly the chief of the Impi, a grey-haired man named Sususa, held up his assegai, and instantly there was silence. Then he spoke to some indunas who stood

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