The Ancient Allan by H. Rider Haggard (free children's ebooks online TXT) 📕

with strange characters carved upon the bezel.

Now for the charioteer.

He was black as night, black as a Sunday hat, with yellow rolling eyes set in a countenance of extraordinary ugliness and I may add, extraordinary humour. His big, wide mouth with thick lips ran up the left side of his face towards an ear that was also big and projecting. His hair, that had a feather stuck in it, was real nigger wool covering a skull like a cannon ball and I should imagine as hard. This head, by the way, was set plumb upon the shoulders, as though it had been driven down between them by a pile hammer. They were very broad shoulders suggesting enormous strength, but the gaily-clad body beneath, which was supported by two bowed legs and large, flat feet, was that of a dwarf who by the proportions of his limbs Nature first intended for a giant; yes, an Ethiopian dwarf.

Looking through this remarkable exterior, as it were, I recognized that inside of it was the soul, or animating principle, of—whom do you think? None other than my beloved old servant and companion, the Hottentot Hans whose loss I had mourned for years! Hans himself who died for me, slaying the great elephant, Jana, in Kendah Land, the elephant I could not hit, and thereby saving my life. Oh! although I had been obliged to go back to the days of I knew not what ancient empire to do so in my trance, or whatever it was, I could have wept with joy at finding him again, especially as I knew by instinct that as he loved the Allan Quatermain of to-day, so he loved this Egyptian in a wheeled packing-case, for I may as well say at once that such was my nationality in the dream.

Now I looked about me and perceived that my chariot was the second of a cavalcade. Immediately in front of it was one infinitely more gorgeous in which stood a person who even if I had not known it, I should have guessed to be a king, and who, as a matter of fact, was none other than the King of kings, at that time the absolute master of most of the known world, though what his name may have been, I have no notion. He wore a long flowing robe of purple silk embroidered with gold and bound in at the waist by a jewelled girdle from which hung the private, sacred seal; the little “White Seal” that, as I learned afterwards, was famous throughout the earth.

On his head was a stiff cloth cap, also purple in colour, round which was fastened a fillet of light blue stuff spotted with white. The best idea that I can give of its general appearance is to liken it to a tall hat of fashionable shape, without a brim, slightly squashed in so that it bulged at the top, and surrounded by a rather sporting necktie. Really, however, it was the kitaris or headdress of these monarchs worn by them alone. If anyone else had put on that hat, even by mistake in the dark, well, his head would have come off with it, that is all.

This king held a bow in his hand with an arrow set upon its string, just as I did, for we were out hunting, and as I shall have to narrate presently, lions are no respecters of persons. By his side, leaning against the back of the chariot, was a tall, sharp-pointed wand of cedar wood with a knob of some green precious stone, probably an emerald, fashioned to the likeness of an apple. This was the royal sceptre. Immediately behind the chariot walked several great nobles. One of them carried a golden footstool, another a parasol, furled at the moment; another a spare bow and a quiver of arrows, and another a jewelled fly-whisk made of palm fibre.

The king, I should add, was young, handsome with a curled beard and clear-cut, high-bred looking features; his face, however, was bad, cruel and stamped with an air of weariness, or rather, satiety, which was emphasized by the black circles beneath his fine dark eyes. Moreover pride seemed to emanate from him and yet there was something in his bearing and glances which suggested fear. He was a god who knows that he is mortal and is therefore afraid lest at any moment he may be called upon to lose his godship in his mortality.

Not that he dreaded the perils of the chase; he was too much of a man for that. But how could he tell lest among all that crowd of crawling nobles, there was not one who had a dagger ready for his back, or a phial of poison to mix with his wine or water? He with all the world in the hollow of his hand, was filled with secret terrors which as I learned since first I seemed to see him thus, fulfilled themselves at the appointed time. For this man of blood was destined to die in blood, though not by murder.

The cavalcade halted. Presently a fat eunuch glittering in his gold-wrought garments like some bronzed beetle in the sunlight, came waddling back towards me. He was odious and I knew that we hated each other.

“Greeting, Egyptian,” he said, mopping his brow with his sleeve for the sun was hot. “An honour for you! A great honour! The King of kings commands your presence. Yes, he would speak with you with his own lips, and with that abortion of a servant of yours also. Come! Come swiftly!”

“Swift as an arrow, Houman,” I answered laughing, “seeing that for three moons I, like an arrow, have rested upon the string and flown no nearer to his Majesty.”

“Three moons!” screeched the eunuch. “Why, many wait three years and many go to the grave still waiting; bigger men than you, Egyptian, though I hear you do claim to be of royal blood yonder on the Nile. But talk not of arrows flying towards the most High, for surely it is ill-omened and might earn you another honour, that of the string,” and he made a motion suggestive of a cord encircling his throat. “Man, leave your bow behind! Would you appear before the King armed? Yes, and your dagger also.”

“Perchance a lion might appear before the King and he does not leave his claws and teeth behind,” I answered drily as I divested myself of my weapons.

Then we started, the three of us, leaving the chariot in charge of a soldier.

“Draw your sleeves over your hands,” said the eunuch. “None must appear before the King showing his hands, and, dwarf, since you have no sleeves, thrust yours into your robe.”

“What am I to do with my feet?” he answered in a thick, guttural voice. “Will it offend the King of kings to see my feet, most noble eunuch?”

“Certainly, certainly,” answered Houman, “since they are ugly enough to offend even me. Hide them as much as possible. Now we are near, down on your faces and crawl forward slowly on your knees and elbows, as I do. Down, I say!”

So down I went, though with anger in my heart, for be it remembered that I, the modern Allan Quatermain, knew every thought and feeling that passed through the mind of my prototype.

It was as though I were a spectator at a play, with this difference. I could read the motives and reflections of this former ego as well as observe his actions. Also I could rejoice when he rejoiced, weep when he wept and generally feel all that he felt, though at the same time I retained the power of studying him from my own modern standpoint and with my own existing intelligence. Being two we still were one, or being one we still were two, whichever way you like to put it. Lastly I lacked these powers with reference to the other actors in the piece. Of these I knew just as much, or as little as my former self knew, that is if he ever really existed. There was nothing unnatural in my faculties where they were concerned. I had no insight into their souls any more than I have into those of the people about me to-day. Now I hope that I have made clear my somewhat uncommon position with reference to these pages from the Book of the Past.

Well, preceded by the eunuch and followed by the dwarf, I crawled though the sand in which grew some thorny plants that pricked my knees and fingers, towards the person of the Monarch of the World. He had descended from his chariot by help of a footstool, and was engaged in drinking from a golden cup, while his attendants stood around in various attitudes of adoration, he who had handed him the cup being upon his knees. Presently he looked up and saw us.

“Who are these?” he asked in a high voice that yet was not unmusical, “and why do you bring them into my presence?”

“May it please the King,” answered our guide, knocking his head upon the ground in a very agony of humiliation, “may it please the King——”

“It would please me better, dog, if you answered my question. Who are they?”

“May it please the King, this is the Egyptian hunter and noble, Shabaka.”

“I hear,” said his Majesty with a gleam of interest in his tired eyes, “and what does this Egyptian here?”

“May it please the King, the King bade me bring him to the presence, but now when the chariots halted.”

“I forgot; you are forgiven. But who is that with him? Is it a man or an ape?”

Here I screwed my head round and saw that my slave in his efforts to obey the eunuch’s instructions and hide his feet, had made himself into a kind of ball, much as a hedgehog does, except that his big head appeared in front of the ball.

“O King, that I understand is the Egyptian’s servant and charioteer.”

Again he looked interested, and exclaimed,

“Is it so? Then Egypt must be a stranger country than I thought if such ape-men live there. Stand up, Egyptian, and bid your ape stand up also, for I cannot hear men who speak with their mouths in the dust.”

So I rose and saluted by lifting both my hands and bowing as I had observed others do, trying, however, to keep them covered by my sleeves. The King looked me up and down, then said briefly,

“Set out your name and the business that brought you to my city.”

“May the King live for ever,” I replied. “As this lord said,” and I pointed to the eunuch——

“He is not a lord but a dog,” interrupted the Monarch, “who wears the robe of women. But continue.”

“As this dog who wears the robe of women said”—here the King laughed, but the eunuch, Houman, turned green with rage and glowered at me—“my name is Shabaka. I am a descendant of the Ethiopian king of Egypt of that same name.”

“It seems from all I hear that there are too many descendants of kings in Egypt. When I visit that land which perhaps soon I must do with an army at my back,” here he stared at me coldly, “it may be well to lessen their number. There is a certain Peroa for instance.”

He paused, but I made no answer, since Peroa was my father’s cousin and of the fallen Royal House; also the protector of my youth.

“Well, Shabaka,” he went on, “in Persia royal blood is common also, though some of us think it looks best when it is shed. What else are you?”

“A slayer of royal beasts, O King of kings, a hunter of lions and of elephants,” (this statement interested me, Allan Quatermain, intensely, showing me as it did that our tastes are very persistent); “also when I am at home, a breeder of cattle and a grower of grain.”

“Good trades, all of them, Shabaka. But why came you here?”

“Idernes the satrap of Egypt, servant of the King of kings, sought for one who would travel to the East because the King of kings desired to hear of the hunting of lions in the lands that lie to the south of Egypt towards the beginnings of the great river. Then I, who desired to see new countries, said, ‘Here am I. Send me.’ So I came and for three moons have dwelt in the royal city, but till this hour have scarcely so much as seen the face of the great King, although by many messengers I have announced my presence, showing them the letters of Idernes giving me safe-conduct. Therefore I propose to-morrow or the next day to return to Egypt.”

The King said a word and a scribe appeared whom