Moon of Israel by H. Rider Haggard (popular books of all time .txt) 📕

"This, Prince. You go upon a journey among the Hebrews, as all have heard. Now, Bakenkhonsu and I, also two seers of my College, seeing that we all love you and that your welfare is much to Egypt, have separately sought out the future as regards the issue of this journey. Although what we have learned differs in some matters, on others it is the same. Therefore we thought it our duty to tell you what we have learned."

"Say on, Kherheb."

"First, then, that your Highness's life will be in danger."

"Life is always in danger, Ki. Shall I lose it? If so, do not fear to tell me."

"We do not know, but we think not, because of the rest that is revealed to us. We learn that it is not your body only that will be in danger. Upon this journey you will see a woman whom you will come to love. This woman will, we think, bring you much sorrow and also much joy."

"Then perhaps the journey is worth making, Ki, since many travel far before they find aught they can love. Tell me, have I met this woman?"

"There we are troubled, Prince, for it would seem--unless we are deceived--that you have met her often and often; that you have known her for thousands of years, as you have known that man at your side for thousands of years."

Seti's face grew very interested.

"What do you mean, Magician?" he asked, eyeing him keenly. "How can I who am still young have known a woman and a man for thousands of years?"

Ki considered him with his strange eyes, and answered:

"You have many titles, Prince. Is not one of them 'Lord of Rebirths,' and if so, how did you get it and what does it mean?"

"It is. What it means I do not know, but it was given to me because of some dream that my mother had the night before I was born. Do /you/ tell /me/ what it means, since you seem to know so much."

"I cannot, Prince. The secret is not one that has been shown to me. Yet there was an aged man, a magician like myself from whom I learned much in my youth--Bakenkhonsu knew him well--who made a study of this matter. He told me he was sure, because it had been revealed to him, that men do not live once only and then depart hence for ever. He said that they live many times and in many shapes, though not always on this world, and that between each life there is a wall of darkness."

"If so, of what use are lives which we do not remember after death has shut the door of each of them?"

"The doors may open again at last, Prince, and show us all the chambers through which our feet have wandered from the beginning."

"Our religion teaches us, Ki, that after death we live eternally elsewhere in our own bodies, which we find again on the day of resurrection. Now eternity, having no end, can have no beginning; it is a circle. Therefore if the one be true, namely that we live on, it would seem that the other must be true, namely that we have always lived."

"That is well reasoned, Prince. In the early days, before the priests froze the thought of man into blocks of stone and built of them shrines to a thousand gods, many held that this reasoning was true, as then they held that there was but one god."

"As do these Israelites whom I go to visit. What say you of their god, Ki?"

"That /he/ is the same as our gods, Prince. To men's eyes God has many faces, and each swears that the one he sees is the only true god. Yet they are wrong, for all are true."

"Or perchance false, Ki, unless even falsehood is a part of truth. Well, you have told me of two dangers, one to my body and one to my heart. Has any other been revealed to your wisdom?"

"Yes, Prince. The third is that this journey may in the end cost you your throne."

"If I die certainly it will cost me my throne."

"No, Prince, if you live."

"Even so, Ki, I think that I could endure life seated more humbly than on a throne, though whether her Highness could endure it is another matter. Then you say that if I go upon this journey another will be Pharaoh in my place."

"We do not say that, Prince. It is true that our arts have shown us another filling your place in a time of wizardry and wonders and of the death of thousands. Yet when we look again we see not that other but you once more filling your own place."

Here I, Ana, bethought me of my vision in Pharaoh's hall.

"The matter is even worse than I thought, Ki, since having once left the crown behind me, I think that I should have no wish to wear it any more," said Seti. "Who shows you all these things, and how?"

"Our /Kas/, which are our secret selves, show them to us, Prince, and in many ways. Sometimes it is by dreams or visions, sometimes by pictures on water, sometimes by writings in the desert sand. In all these fashions, and by others, our /Kas/, drawing from the infinite well of wisdom that is hidden in the being of every man, give us glimpses of the truth, as they give us who are instructed power to work marvels."

"Of the truth. Then these things you tell me are true?"

"We believe so, Prince."

"Then being true must happen. So what is the use of your warning me against what must happen? There cannot be two truths. What would you have me do? Not go upon this journey? Why have you told me that I must not go, since if I did not go the truth would become a lie, which it cannot? You say it is fated that I should go and because I go such and such things will come about. And yet you tell me not to go, for that is what you mean. Oh! Kherheb Ki and Bakenkhonsu, doubtless you are great magicians and strong in wisdom, but there are greater than you who rule the world, and there is a wisdom to which yours is but as a drop of water to the Nile. I thank you for your warnings, but to-morrow I go down to the land of Goshen to fulfil the commands of Pharaoh. If I come back again we will talk more of these matters here upon the earth. If I do not come back, perchance we will talk of them elsewhere. Farewell."

The Prince Seti and all his train, a very great company, came in safety to the land of Goshen, I, Ana, travelling with him in his chariot. It was then as now a rich land, quite flat after the last line of desert hills through which we travelled by a narrow, tortuous path. Everywhere it was watered by canals, between which lay the grain fields wherein the seed had just been sown. Also there were other fields of green fodder whereon were tethered beasts by the hundred, and beyond these, upon the drier soil, grazed flocks of sheep. The town Goshen, if so it could be called, was but a poor place, numbers of mud huts, no more, in the centre of which stood a building, also of mud, with two brick pillars in front of it, that we were told was the temple of this people, into the inner parts of which none might enter save their High-priest. I laughed at the sight of it, but the Prince reproved me, saying that I should not judge the spirit by the body, or of the god by his house.

We camped outside this town and soon learned that the people who dwelt in it or elsewhere in other towns must be numbered by the ten thousand, for more of them than I could count wandered round the camp to look at us. The men were fierce-eyed and hook-nosed; the young women well-shaped and pleasant to behold; the older women for the most part stout and somewhat unwieldy, and the children very beautiful. All were roughly clad in robes of loosely-woven, dark-coloured cloth, beneath which the women wore garments of white linen. Notwithstanding the wealth we saw about us in corn and cattle, their ornaments seemed to be few, or perhaps these were hidden from our sight.

It was easy to see that they hated us Egyptians, and even dared to despise us. Hate shone in their glittering eyes, and I heard them calling us the 'idol-worshippers' one to the other, and asking where was our god, the Bull, for being ignorant they thought that we worshipped Apis (as mayhap some of the common people do) instead of looking upon the sacred beast as a symbol of the powers of Nature. Indeed they did more, for on the first night after our coming they slaughtered a bull marked much as Apis is, and in the morning we found it lying near the gate of the camp, and pinned to its hide with sharp thorns great numbers of the scarabæus beetle still living. For again they did not know that among us Egyptians this beetle is no god but an emblem of the Creator, because it rolls a ball of mud between its feet and sets therein its eggs to hatch, as the Creator rolls the world that seems to be round, and causes it to produce life.

Now all were angry at these insults except the Prince, who laughed and said that he thought the jest coarse but clever. But worse was to happen. It seems that a soldier with wine in him had done insult to a Hebrew maiden who came alone to draw water at a canal. The news spread among the people and some thousands of them rushed to the camp, shouting and demanding vengeance in so threatening a manner that it was necessary to form up the regiments of guards.

The Prince being summoned commanded that the girl and her kin should be admitted and state their case. She came, weeping and wailing and tearing her garments, throwing dust on her head also, though it appeared that she had taken no great harm from the soldier from whom she ran away. The Prince bade her point out the man if she could see him, and she showed us one of the bodyguard of the Count Amenmeses, whose face was scratched as though by a woman's nails. On being questioned he said he could remember little of the matter, but confessed that he had seen the maiden by the canal at moonrise and jested with her.

The kin of this girl clamoured that he should be killed, because he had offered insult to a high-born lady of Israel. This Seti refused, saying that the offence was not one of death, but that he would order him to be publicly beaten. Thereupon Amenmeses, who was fond of the soldier, a good man enough