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rack as instruments for the discomfiture of heretics are relegated to the dusty cases of museums. But some short generations since all this was different, for then a man who dared to disagree with certain doctrines was treated with far less mercy than is shown to a dog on the vivisector's table.

Little wonder, therefore, that those who lay under such a ban, those who were continually walking in the cold shadow of this dreadful doom, clung to each other, loved each other, and comforted each other to the last, passing often enough hand-in-hand through the fiery gates to that country in which there is no more pain. To be a member of the New Religion in the Netherlands under the awful rule of Charles the Emperor and Philip the King was to be one of a vast family. It was not "sir" or "mistress" or "madame," it was "my father" and "my mother," or "my sister" and "my brother;" yes, and between people who were of very different status and almost strangers in the flesh; strangers in the flesh but brethren in spirit.

It will be understood that in these circumstances Dirk and Brant, already liking each other, and being already connected by blood, were not slow in coming to a complete understanding and fellowship.

There they sat in the window-place telling each other of their families, their hopes and fears, and even of their lady-loves. In this, as in every other respect, Hendrik Brant's story was one of simple prosperity. He was betrothed to a lady of The Hague, the only daughter of a wealthy wine-merchant, who, according to his account, seemed to be as beautiful as she was good and rich, and they were to be married in the spring. But when Dirk told him of his affair, he shook his wise young head.

"You say that both she and her aunt are Catholics?" he asked.

"Yes, cousin, this is the trouble. I think that she is fond of me, or, at any rate, she was until a few days since," he added ruefully, "but how can I, being a 'heretic,' ask her to plight her troth to me unless I tell her? And that, you know, is against the rule; indeed, I scarcely dare to do so."

"Had you not best consult with some godly elder who by prayer and words may move your lady's heart till the light shines on her?" asked Brant.

"Cousin, it has been done, but always there is the other in the way, that red-nosed Aunt Clara, who is a mad idolator; also there is the serving-woman, Greta, whom I take for little better than a spy. Therefore, between the two of them I see little chance that Lysbeth will ever hear the truth this side of marriage. And yet how dare I marry her? Is it right that I should marry her and therefore, perhaps, bring her too to some dreadful fate such as may wait for you or me? Moreover, now since this man Montalvo has crossed my path, all things seem to have gone wrong between me and Lysbeth; indeed but yesterday her door was shut on me."

"Women have their fancies," answered Brant, slowly; "perhaps he has taken hers; she would not be the first who walked that plank. Or, perhaps, she is vexed with you for not speaking out ere this; for, man, not knowing what you are, how can she read your mind?"

"Perhaps, perhaps," said Dirk, "but I know not what to do," and in his perplexity he struck his forehead with his hand.

"Then, brother, in that case what hinders that we should ask Him Who can tell you?" said Brant, calmly.

Dirk understood what he meant at once. "It is a wise thought, and a good one, cousin. I have the Holy Book; first let us pray, and then we can seek wisdom there."

"You are rich, indeed," answered Brant; "sometime you must tell me how and where you came by it."

"Here in Leyden, if one can afford to pay for them, such goods are not hard to get," said Dirk; "what /is/ hard is to keep them safely, for to be found with a Bible in your pocket is to carry your own death- warrant."

Brant nodded. "Is it safe to show it here?" he asked.

"As safe as anywhere, cousin; the window is shuttered, the door is, or will be, locked, but who can say that he is safe this side of the stake in a land where the rats and mice carry news and the wind bears witness? Come, I will show you were I keep it," and going to the mantelpiece he took down a candle-stick, a quaint brass, ornamented on its massive oblong base with two copper snails, and lit the candle. "Do you like the piece?" he asked; "it is my own design, which I cast and filed out in my spare hours," and he gazed at the holder with the affection of an artist. Then without waiting for an answer, he led the way to the door of his sitting-room and paused.

"What is it?" asked Brant.

"I thought I heard a sound, that is all, but doubtless the old vrouw moves upon the stairs. Turn the key, cousin, so, now come on."

They entered the sleeping chamber, and having glanced round and made sure that it was empty, and the window shut, Dirk went to the head of the bed, which was formed of oak-panels, the centre one carved with a magnificent coat-of-arms, fellow to that in the fireplace of the sitting-room. At this panel Dirk began to work, till presently it slid aside, revealing a hollow, out of which he took a book bound in boards covered with leather. Then, having closed the panel, the two young men returned to the sitting-room, and placed the volume upon the oak table beneath the chandelier.

"First let us pray," said Brant.

It seems curious, does it not, that two young men as a /finale/ to a dinner party, and a gambling match at which the stakes had not been low; young men who like others had their weaknesses, for one of them, at any rate, could drink too much wine at times, and both being human doubtless had further sins to bear, should suggest kneeling side by side to offer prayers to their Maker before they studied the Scriptures? But then in those strange days prayer, now so common (and so neglected) an exercise, was an actual luxury. To these poor hunted men and women it was a joy to be able to kneel and offer thanks and petitions to God, believing themselves to be safe from the sword of those who worshipped otherwise. Thus it came about that, religion being forbidden, was to them a very real and earnest thing, a thing to be indulged in at every opportunity with solemn and grateful hearts. So there, beneath the light of the guttering candles, they knelt side by side while Brant, speaking for both of them, offered up a prayer--a sight touching enough and in its way beautiful.

The words of his petition do not matter. He prayed for their Church; he prayed for their country that it might be made strong and free; he even prayed for the Emperor, the carnal, hare-lipped, guzzling, able Hapsburg self-seeker. Then he prayed for themselves and all who were dear to them, and lastly, that light might be vouchsafed to Dirk in his present difficulty. No, not quite lastly, for he ended with a petition that their enemies might be forgiven, yes, even those who tortured them and burnt them at the stake, since they knew not what they did. It may be wondered whether any human aspirations could have been more thoroughly steeped in the true spirit of Christianity.

When at length he had finished they rose from their knees.

"Shall I open the Book at a hazard," asked Dirk, "and read what my eye falls on?"

"No," answered Brant, "for it savours of superstition; thus did the ancients with the writings of the poet Virgilius, and it is not fitting that we who hold the light should follow the example of those blind heathen. What work of the Book, brother, are you studying now?"

"The first letter of Paul to the Corinthians, which I have never read before," he answered.

"Then begin where you left off, brother, and read your chapter. Perhaps we may find instruction in it; if not, no answer is vouchsafed to us to-night."

So from the black-letter volume before him Dirk began to read the seventh chapter, in which, as it chances, the great Apostle deals with the marriage state. On he read, in a quiet even voice, till he came to the twelfth and four following verses, of which the last three run: "For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now they are holy. But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases; but God has called us to peace. For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?" Dirk's voice trembled, and he paused.

"Continue to the end of the chapter," said Brant, so the reader went on.

There is a sound. They do not hear it, but the door of the bedchamber behind them opens ever so little. They do not see it, but between door and lintel something white thrusts itself, a woman's white face crowned with black hair, and set in it two evil, staring eyes. Surely, when first he raised his head in Eden, Satan might have worn such a countenance as this. It cranes itself forward till the long, thin neck seems to stretch; then suddenly a stir or a movement alarms it, and back the face draws like the crest of a startled snake. Back it draws, and the door closes again.

The chapter is read, the prayer is prayed, and strange may seem the answer to that prayer, an answer to shake out faith from the hearts of men; men who are impatient, who do not know that as the light takes long in travelling from a distant star, so the answer from the Throne to the supplication of trust may be long in coming. It may not come to-day or to-morrow. It may not come in this generation or this century; the prayer of to-day may receive its crown when the children's children of the lips that uttered it have in their turn vanished in the dust. And yet that Divine reply may in no wise be delayed; even as our liberty of this hour may be the fruit of those who died when Dirk van Goorl and Hendrik Brant walked upon the earth; even as the vengeance that but now is falling on the Spaniard may be the reward of the deeds of shame that he worked upon them and upon their kin long generations gone. For the Throne is still the Throne, and the star is still the star; from the one flows justice and from the other light, and to them time and space are naught.

Dirk finished the chapter and closed the Book.

"It seems that you have your answer, Brother," said Brant quietly.

"Yes," replied Dirk, "it is written large enough:--'The unbelieving wife is sanctified by the husband . . . how knowest thou, O man, whether thou shalt save thy wife?' Had the Apostle foreseen my case he could not have set the matter forth more clearly."

"He, or the Spirit in him, knew all cases, and wrote for every man that ever shall be born," answered Brant. "This is a lesson to us. Had you looked sooner you would have learned sooner, and mayhap much trouble might have been spared. As it is, without doubt you must make haste and speak to her at once, leaving the rest with God."

"Yes," said Dirk, "as soon as

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