LYSBETH by H. RIDER HAGGARD (best book club books for discussion txt) 📕

"Very pretty, my son, very pretty," murmured Lysbeth, through whose bewildered brain the stilted and meaningless words buzzed like bees in an empty hive, "though I am sure I cannot guess how you find the heart in such times as these to write poetry to fine ladies whom you do not know."

"Poetry, mother," said Adrian sententiously, "is a great consoler; it lifts the mind from the contemplation of petty and sordid cares."

"Petty and sordid cares!" repeated Lysbeth wonderingly, then she added with a kind of cry: "Oh! Adrian, have you no heart that you can watch a saint burn and come home to philosophise about his agonies? Will you never understand? If you could have seen that poor woman this morning who only three months ago was a happy bride." Then bursting into tears Lysbeth turned and fled from the room, for she remembered that what was the fate of the Vrouw Jansen to-day to-morrow might be her own.

This show of emotion quite upset Adrian whose nerves were delicate, and who being honestly attached to his mother did not like to see her weeping.

"Pest on the whole thing," he thought to himself, "why can't we go away and live in some pleasant place where they haven't got any religion, unless it is the worship of Venus? Yes, a place of orange groves, and running streams, and pretty women with guitars, who like having sonnets read to them, and----"

At this moment the door opened and Martin's huge and flaming poll appeared.

"The master wants to know if you are coming to the works, Heer Adrian, and if not will you be so good as to give me the key of the strong-box as he needs the cash book."

With a groan Adrian rose to go, then changed his mind. No, after that perfumed vision of green groves and lovely ladies it was impossible for him to face the malodorous and prosaic foundry.

"Tell them I can't come," he said, drawing the key from his pocket.

"Very good, Heer Adrian, why not?"

"Because I am writing."

"Writing what?" queried Martin.

"A sonnet."

"What's a sonnet?" asked Martin blankly.

"Ill-educated clown," murmured Adrian, then--with a sudden inspiration, "I'll show you what a sonnet is; I will read it to you. Come in and shut the door." Martin obeyed, and was duly rewarded with the sonnet, of which he understood nothing at all except the name of the lady, Isabella d'Ovanda. But Martin was not without the guile of the serpent.

"Beautiful," he said, "beautiful! Read it again, master."

Adrian did so with much delight, remembering the tale of how the music of Orpheus had charmed the very beasts.

"Ah!" said Martin, "that's a love-letter, isn't it, to that splendid, black-eyed marchioness, whom I saw looking at you?"

"Well, not exactly," said Adrian, highly pleased, although to tell the truth he could not recollect upon what occasion the fair Isabella had favoured him with her kind glances. "Yet I suppose that you might call it so, an idealised love-letter, a letter in which ardent and distant yet tender admiration is wrapt with the veil of verse."

"Quite so. Well, Master Adrian, just you send it to her."

"You don't think that she might be offended?" queried Adrian doubtfully.

"Offended!" said Martin, "if she is I know nothing of women" (as a matter of fact he didn't.) "No, she will be very pleased; she'll take it away and read it by herself, and sleep with it under her pillow until she knows it by heart, and then I daresay she will ask you to come and see her. Well, I must be off, but thank you for reading me the beautiful poetry letter, Heer Adrian."

"Really," reflected Adrian, as the door closed behind him, "this is another instance of the deceitfulness of appearances. I always thought Martin a great, brutal fool, yet in his breast, uncultured as it is, the sacred spark still smoulders." And then and there he made up his mind that he would read Martin a further selection of poems upon the first opportunity.

If only Adrian could have been a witness to the scene which at that very moment was in progress at the works! Martin having delivered the key of the box, sought out Foy, and proceeded to tell him the story. More, perfidious one, he handed over a rough draft of the sonnet which he had surreptitiously garnered from the floor, to Foy, who, clad in a leather apron, and seated on the edge of a casting, read it eagerly.

"I told him to send it," went on Martin, "and, by St. Peter, I think he will, and then if he doesn't have old Don Diaz after him with a pistol in one hand and a stiletto in the other, my name isn't Martin Roos."

"Of course, of course," gasped Foy, kicking his legs into the air with delight, "why, they call the old fellow 'Singe jaloux.' Oh! it's capital, and I only hope that he opens the lady's letters."

Thus did Foy, the commonplace and practical, make a mock of the poetic efforts of the high-souled and sentimental Adrian.

Meanwhile Adrian, feeling that he required air after his literary labours, fetched his peregrine from its perch--for he was fond of hawking--and, setting it on his wrist, started out to find a quarry on the marshes near the town.

Before he was halfway down the street he had forgotten all about the sonnet and the lovely Isabella. His was a curious temperament, and this sentimentality, born of vainness and idle hours, by no means expressed it all. That he was what we should nowadays call a prig we know, and also that he possessed his father's, Montalvo's, readiness of speech without his father's sense of humour. In him, as Martin had hinted, the strain of the sire predominated, for in all essentials Adrian was as Spanish in mind as in appearance.

For instance, the sudden and violent passions into which he was apt to fall if thwarted or overlooked were purely Spanish; there seemed to be nothing of the patient, phlegmatic Netherlander about this side of him. Indeed it was this temper of his perhaps more than any other desire or tendency that made him so dangerous, for, whereas the impulses of his heart were often good enough, they were always liable to be perverted by some access of suddenly provoked rage.

From his birth up Adrian had mixed little with Spaniards, and every influence about him, especially that of his mother, the being whom he most loved on earth, had been anti-Spanish, yet were he an hidalgo fresh from the Court at the Escurial, he could scarcely have been more Castilian. Thus he had been brought up in what might be called a Republican atmosphere, yet he was without sympathy for the love of liberty which animated the people of Holland. The sturdy independence of the Netherlanders, their perpetual criticism of kings and established rules, their vulgar and unheard-of assumption that the good things of the world were free to all honest and hard-working citizens, and not merely the birthright of blue blood, did not appeal to Adrian. Also from childhood he had been a member of the dissenting Church, one of the New Religion. Yet, at heart, he rejected this faith with its humble professors and pastors, its simple, and sometimes squalid rites; its long and earnest prayers offered to the Almighty in the damp of a cellar or the reek of a cowhouse.

Like thousands of his Spanish fellow-countrymen, he was constitutionally unable to appreciate the fact that true religion and true faith are the natural fruits of penitence and effort, and that individual repentance and striving are the only sacrifices required of man.

For safety's sake, like most politic Netherlanders, Adrian was called upon from time to time to attend worship in the Catholic churches. He did not find the obligation irksome. In fact, the forms and rites of that stately ceremonial, the moving picture of the Mass in those dim aisles, the pealing of the music and the sweet voices of hidden choristers--all these things unsealed a fountain in his bosom and at whiles moved him well nigh to tears. The system appealed to him also, and he could understand that in it were joy and comfort. For here was to be found forgiveness of sins, not far off in the heavens, but at hand upon the earth; forgiveness to all who bent the head and paid the fee. Here, ready made by that prince of armourers, a Church that claimed to be directly inspired, was a harness of proof which, after the death he dreaded (for he was full of spiritual fears and superstitions), would suffice to turn the shafts of Satan from his poor shivering soul, however steeped in crime. Was not this a more serviceable and practical faith than that of these loud-voiced, rude- handed Lutherans among whom he lived; men who elected to cast aside this armour and trust instead to a buckler forged by their faith and prayers--yes, and to give up their evil ways and subdue their own desires that they might forge it better?

Such were the thoughts of Adrian's secret heart, but as yet he had never acted on them, since, however much he might wish to do so, he had not found the courage to break away from the influence of his surroundings. His surroundings--ah! how he hated them! How he hated them! For very shame's sake, indeed, he could not live in complete idleness among folk who were always busy, therefore he acted as accountant in his stepfather's business, keeping the books of the foundry in a scanty and inefficient fashion, or writing letters to distant customers, for he was a skilled clerk, to order the raw materials necessary to the craft. But of this occupation he was weary, for he had the true Spanish dislike and contempt of trade. In his heart he held that war was the only occupation worthy of a man, successful war, of course, against foes worth plundering, such as Cortes and Pizarro had waged upon the poor Indians of New Spain.

Adrian had read a chronicle of the adventures of these heroes, and bitterly regretted that he had come into the world too late to share them. The tale of heathen foemen slaughtered by thousands, and of the incalculable golden treasures divided among their conquerors, fired his imagination--especially the treasures. At times he would see them in his sleep, baskets full of gems, heaps of barbaric gold and guerdon of fair women slaves, all given by heaven to the true soldier whom it had charged with the sacred work of Christianising unbelievers by means of massacre and the rack.

Oh! how deeply did he desire such wealth and the power which it would bring with it; he who was dependent upon others that looked down upon him as a lazy dreamer, who had never a guilder to spare in his pouch, who had nothing indeed but more debts than he cared to remember. But it never occurred to him to set to work and grow rich like his neighbours by honest toil and commerce. No, that was the task of slaves, like these low Hollander fellows among whom his lot was cast.

Such were the main characteristics of Adrian, surnamed van Goorl; Adrian the superstitious but unspiritual dreamer, the vain Sybarite, the dull poet, the chopper of false logic, the weak and passionate self-seeker, whose best and deepest cravings, such as his love for his mother and another love that shall be told of,