The Annals of Willenhall by Frederick William Hackwood (13 ebook reader TXT) 📕

In London the only example where the elective principle is employed in the choice of a parish priest is presented by Clerkenwell. But wheresoever a vacancy of the kind has to be filled by popular election, with all the accessories incidental to the turmoil of Parliamentary electioneering, all the bitterness of party strife, the parish is inevitably divided into two or more factions; while the clergyman upon whom the lot eventually falls must for a long time afterwards be regarded as the nominee of one of them, rather than the spiritual director of the whole body of the people. He succeeds to his high office as a victor in a great parochial struggle which cannot fail to leave behind it those feelings of rancour so harmful in matters sacred.

The only remedy for this state of things seems to be the voluntary surrender of their privilege by the parishioners; or the provisions of a special Act of Parliament.

As to the soundness of the general principle of a people being consulted in the choice of their spiritual pastor, there can scarcely be two opinions. But where the danger lurks in a case like that of Willenhall is the assumption of our English law--an assumption quite unwarranted in any country where freedom of conscience exists, and with us one of the penalties for maintaining an established State Church--that every parishioner is a Churchman.

Now, as a matter of fact, votes are recorded at these elections by Romanists, by Dissenters of various shades of opinion, by those who are unattached to any religious denomination, and by many who never, at other times, take a great interest in Church of England affairs. At the last election even trustees of Nonconformist chapels were empowered to vote if they were householders, and the trust in respect of which they qualified had been constituted by a properly executed deed. So it can scarcely be claimed that the choice of minister rests solely with those most concerned, namely, the congregation, the customary worshippers at St. Giles's Church.

Resuming the story of the benefice at the election of 1788, it is said that Mr. Moreton having been elected, the then lords of the manor declined to present him to the bishop on the ground that they did not regard him as a fit and proper person. Litigation ensued, and the High Court of Justice declared the election void, and ordered a new one. Meanwhile, the income seems to have sequestrated, probably lying in the hands of the churchwardens till the new minister should be properly instituted.

The electors for a second time returned Moreton, and the lords of the manor then took up the attitude that it was not part of their duty to live in litigation, either with the electors or with Moreton; they had expressed their opinion of the man in the strongest manner possible, and this they considered relieved them from further responsibility; so now at the electors' wish they nominated him to the bishop for induction, and in due course he was formally inducted.

The new incumbent of Willenhall was popularly given out to be an illegitimate "nephew" of George III.; he bore a strong facial likeness to the Royal family, and had been at college with the Duke of York. But whatever his origin or extraction, he was a typical sporting parson of the old school, an enthusiastic cock-fighter, and "a three-bottle man."

It was not long before the old mocking doggerel was applied to Willenhall:--

A tumble-down church-- A tottering steeple-- A drunken parson-- And a wicked people!

That this old rhyme fairly described the condition of things we may venture to believe if we can also accept as true the rhyme oft quoted by this Willenhall worthy, and which was said to embody his philosophy:--

Let back and sides and head go bare, Let foot and hand go cold, But God send belly good ale enough, Whether it be new or old.

Of "Parson Moreton" innumerable tales are told, all of them racy, though not a few of them apochryphal. There can be little doubt that in the later years of his life he was a bon vivant, and indulged openly in the less refined sports of the period, a cockfight above all things having a strong fascination for him.

And yet, on the plea that "a merciful man is good to his beast," he indulged his old grey pony, "Bob," on which he regularly ambled about, with a share of every tankard of ale he quaffed on his rounds, till the knowing quadruped refused to pass any inn along the road for miles around without stopping for refreshment.

Parson Moreton is not to be judged by modern standards. At that time the church was asleep; and Dr. Johnson once declared that he did not know one religious clergyman. Though the Parson of Willenhall became noted throughout the countryside for his eccentricities, he managed to labour among the rough population, to whom he ministered, with some sort of success.

Into all his lapses from the conventionalities of clericalism, he was a gentleman at the core, having a dignified bearing and a commanding presence. He candidly admitted his shortcomings as a clergyman, telling his flock to do as he said, not as he did. This naturally failed to satisfy very many of them; and it has been asserted that the strength of Dissent in Willenhall at the present time is directly due to the influence of his incumbency.

Of the Rev W. Moreton, it may at least be said that he was a remarkably fine reader, and his sermons were always well-constructed compositions. For many years he lived with Mr. Isaac Hartill in the house at the corner of the Market Place, opposite the Metropolitan Bank; an old house still retaining its original oak floors and staircase, and its substantial old-fashioned doors of the same material, although the building is now made into two shops.

For nearly fifty years Parson Moreton was a familiar figure in the streets of Willenhall. His last signature in the Registers appears in 1833, a year previous to which the Rev. George Hutchinson Fisher had come into the parish to assist him, taking up his residence in the house next to "The Neptune Inn," now the Police Station. He died July 16th, 1834, and was buried on Sunday the 20th.

When Mr. Fisher came to preach Mr. Moreton's funeral sermon, the most notable feature of the oration was the absence of direct reference to the departed. Towards the close of the sermon, however, the following passage was uttered with impressive solemnity:--

"May every occasion like the present bring instruction and edification to your souls. May the failings which you have witnessed and lamented in others urge you to examine and correct your own; and when their removal makes you think on the nature of the account they will have to render, may you be awakened to scrutinise your own stewardship; and instead of recording the sins of the departed, seek to be delivered, whilst the Redeemer invites you, from those which are a burden to your consciences."

Truly a charitable and Christian-like obituary!

The living of St. Giles's, Willenhall, popularly supposed to be worth some fourteen hundred pounds a year, the reversion of it was looked upon with eager eyes by not a few of the surrounding clergy. Between Darlaston and Willenhall, particularly, there seems to have existed some sort of pretensions to a clerical inter-relationship.

The Rev. Titus Neve, who held the living of Willenhall from about 1748 to 1788, acted as Curate of Darlaston in 1760, and became Rector of that parish in 1764; while his son, the Rev. Charles Neve, was also Curate there from 1790 to 1793. The Willenhall record of his ministry and interment runs:--

The Revd. Titus Neve, Minister, Curate, or Stipendiary Priest of Willenhall Chapelry, Prebendary of Hilton and Sacrist of the Collegiate Church of Wolverhampton, and Rector of Darlaston, in the County of Stafford, departed this life December 23rd, 1788, and was interred in the Chancel.

His successor, the Rev. William Moreton, went as Curate to Darlaston in 1786, and was sequestered to the vacant chapelry of Willenhall, December 24th, 1788, the day following Mr. Neve's decease.

At the termination of Mr. Moreton's tenure, the Rev. George William White, who had been a curate at Darlaston from 1823, made a very determined bid for the Incumbency of Willenhall; and although, as we shall see, he was not successful, he was able to console himself, some nine years later, with the rectory of Darlaston (1843).

It appeared that when the Rev. W. Moreton became very old he neglected his duties sadly, often keeping funerals and congregations waiting an unconscionable time, greatly to the scandal of the whole parish. In consequence of this the Churchwardens induced the Incumbent, two or three years before his death, to appoint and pay an energetic young Curate to assist him in his parochial ministrations.

The Curate appointed under these circumstances, as already mentioned, was the Rev. G. H. Fisher, who speedily became a favourite, and by most Willenhall people came to be looked upon as the only possible successor to Mr. Moreton.

Long before the advent of Mr. Fisher, however, the Darlaston folk had settled in their own minds that their Rector, the Rev. Mr. White, was to annex the Willenhall living whenever it become vacant. Whether they looked upon it as being appurtenant to the more important office of their own shepherding cannot be determined at this distance of time; but certain it is that an intense feeling of rivalry existed between the men of Darlaston and the men of Willenhall. The intensity of the feeling may best be judged by a remarkable incident which occurred some five years before Mr. Fisher appeared on the scene.

During the earlier months of the year 1827 it would appear that there had been, from time to time, incursions and alarms between the two towns, and even rioting that involved hand to hand fighting in the streets. Never were such exciting times in these places. At last the rivalry culminated in an act of aggression as daring in execution as it was original in conception--the Willenhall men woke up one fine Sunday morning to find that the Darlastonians had entered their town in the dead of night and stolen the cock from the church steeple!

Now the desperate achievement of this triumph over their enemies had a deeper significance than at first meets the eye. It must be borne in the mind that those were the old cockfighting days, when town matched against town their gamest birds, and sought the glories of a victory in the cock-pit. As between these two neighbouring parishes in particular, there had been much vaunting of birds and challenging to the arbitrament of the spur; the Darlaston men would take a game cock into Willenhall, hold him up to show him the weathercock on the steeple, and then give vent to a roar of defiant laughter when the bird crowed his challenge.

By way of reprisal the men of Willenhall would