The Brethren by H. Rider Haggard (e ink manga reader txt) 📕

So they went away, all except Wulf, who stayed to make sure that they were gone, and the abbess, who came to Rosamund and embraced her, saying that for the while the danger was past, and she might rest quiet.

"Yes, mother," answered Rosamund with a sob, "but oh! have I done right? Should I not have surrendered myself to the wrath of Saladin if the lives of so many hang upon it? Perhaps, after all, he would forget his oath and spare my life, though at best I should never be suffered to escape again while there is a castle in Baalbec or a guarded harem in Damascus. Moreover, it is hard to bid farewell to all one loves forever," and she glanced towards Wulf, who stood out of hearing.

"Yes," answered the abbess, "it is hard, as we nuns know well. But, daughter, that sore choice has not yet been thrust upon you. When Saladin says that he sets you against the lives of all this cityful, then you must judge."

"Ay," repeated Rosamund, "then I--must judge."

The siege went on; from terror to terror it went on. The mangonels hurled their stones unceasingly, the arrows flew in clouds so that none could stand upon the walls. Thousands of the cavalry of Saladin hovered round St. Stephen's Gate, while the engines poured fire and bolts upon the doomed town, and the Saracen miners worked their way beneath the barbican and the wall. The soldiers within could not sally because of the multitude of the watching horsemen; they could not show themselves, since he who did so was at once destroyed by a thousand darts, and they could not build up the breaches of the crumbling wall. As day was added to day, the despair grew ever deeper. In every street might be met long processions of monks bearing crosses and chanting penitential psalms and prayers, while in the house-doors women wailed to Christ for mercy, and held to their breasts the children which must so soon be given to death, or torn from them to deck some Mussulman harem.

The commander Balian called the knights together in council, and showed them that Jerusalem was doomed.

"Then," said one of the leaders, "let us sally out and die fighting in the midst of foes."

"Ay," added Heraclius, "and leave our children and our women to death and dishonour. Then that surrender is better, since there is no hope of succour."

"Nay," answered Balian, "we will not surrender. While God lives, there is hope."

"He lived on the day of Hattin, and suffered it," said Heraclius; and the council broke up, having decided nothing.

That afternoon Balian stood once more before Saladin and implored him to spare the city.

Saladin led him to the door of the tent and pointed to his yellow banners floating here and there upon the wall, and to one that at this moment rose upon the breach itself.

"Why should I spare what I have already conquered, and what I have sworn to destroy?" he asked. "When I offered you mercy you would have none of it. Why do you ask it now?"

Then Balian answered him in those words that will ring through history forever.

"For this reason, Sultan. Before God, if die we must, we will first slaughter our women and our little children, leaving you neither male nor female to enslave. We will burn the city and its wealth; we will grind the holy Rock to powder and make of the mosque el-Aksa, and the other sacred places, a heap of ruins. We will cut the throats of the five thousand followers of the Prophet who are in our power, and then, every man of us who can bear arms, we will sally out into the midst of you and fight on till we fall. So I think Jerusalem shall cost you dear."

The Sultan stared at him and stroked his beard.

"Eighty thousand lives," he muttered; "eighty thousand lives, besides those of my soldiers whom you will slay. A great slaughter--and the holy city destroyed forever. Oh! it was of such a massacre as this that once I dreamed."

Then Saladin sat still and thought a while, his head bowed upon his breast.

>From the day when he saw Saladin Godwin began to grow strong again, and as his health came back, so he fell to thinking. Rosamund was lost to him and Masouda was dead, and at times he wished that he were dead also. What more had he to do with his life, which had been so full of sorrow, struggle and bloodshed? Go back to England to live there upon his lands, and wait until old age and death overtook him? The prospect would have pleased many, but it did not please Godwin, who felt that his days were not given to him for this purpose, and that while he lived he must also labour.

As he sat thinking thus, and was very unhappy, the aged bishop Egbert, who had nursed him so well, entered his tent, and, noting his face, asked:

"What ails you, my son?"

"Would you wish to hear?" said Godwin.

"Am I not your confessor, with a right to hear?" answered the gentle old man. "Show me your trouble."

So Godwin began at the beginning and told it all--how as a lad he had secretly desired to enter the Church; how the old prior of the abbey at Stangate counselled him that he was too young to judge; how then the love of Rosamund had entered into his life with his manhood, and he had thought no more of religion. He told him also of the dream that he had dreamed when he lay wounded after the fight on Death Creek; of the vows which he and Wulf had vowed at the time of their knighting, and of how by degrees he had learned that Rosamund's love was not for him. Lastly, he told him of Masouda, but of her Egbert, who had shriven her, knew already.

The bishop listened in silence till he had finished. Then he looked up, saying:

"And now?"

"Now," answered Godwin, "I know not. Yet it seems to me that I hear the sound of my own feet walking upon cloister stones, and of my own voice lifted up in prayer before the altar."

"You are still young to talk thus, and though Rosamund be lost to you and Masouda dead, there are other women in the world," said Egbert.

Godwin shook his head.

"Not for me, my father."

"Then there are the knightly Orders, in which you might rise high."

Again he shook his head.

"The Templars and the Hospitallers are crushed. Moreover, I watched them in Jerusalem and the field, and love them not. Should they change their ways, or should I be needed to fight against the Infidel, I can join them by dispensation in days to come. But counsel me--what shall I do now?"

"Oh! my son," the old bishop said, his face lighting up, "if God calls you, come to God. I will show you the road."

"Yes, I will come," Godwin answered quietly. "I will come, and, unless the Cross should once more call me to follow it in war, I will strive to spend the time that is left to me in His service and that of men. For I think, my father, that to this end I was born."

Three days later Godwin was ordained a priest, there in the camp of Saladin, by the hand of the bishop Egbert, while around his tent the servants of Mahomet, triumphant at the approaching downfall of the Cross, shouted that God is great and Mahomet His only prophet.

Saladin lifted his head and looked at Balian.

"Tell me," he said, "what of the princess of Baalbec, whom you know as the lady Rosamund D'Arcy? I told you that I would speak no more with you of the safety of Jerusalem until she was delivered to me for judgment. Yet I see her not."

"Sultan," answered Balian, "we found this lady in the convent of the Holy Cross, wearing the robe of a novice of that order. She had taken the sanctuary there by the altar which we deem so sacred and inviolable, and refused to come."

Saladin laughed.

"Cannot all your men-at-arms drag one maiden from an altar stone?--unless, indeed, the great knight Wulf stood before it with sword aloft," he added.

"So he stood," answered Balian, "but it was not of him that we thought, though assuredly he would have slain some of us. To do this thing would have been an awful crime, which we were sure must bring down the vengeance of our God upon us and upon the city."

"What of the vengeance of Salah-ed-din?"

"Sore as is our case, Sultan, we still fear God more than Saladin."

"Ay, Sir Balian, but Salah-ed-din may be a sword in the hand of God."

"Which sword, Sultan, would have fallen swiftly had we done this deed."

"I think that it is about to fall," said Saladin, and again was silent and stroked his beard.

"Listen, now," he said at length. "Let the princess, my niece, come to me and ask it of my grace, and I think that I will grant you terms for which, in your plight, you may be thankful."

"Then we must dare the great sin and take her," answered Balian sadly, "having first slain the knight Wulf, who will not let her go while he is alive."

"Nay, Sir Balian, for that I should be sorry, nor will I suffer it, for though a Christian he is a man after my own heart. This time I said 'Let her come to me,' not 'Let her be brought.' Ay, come of her own free will, to answer to me for her sin against me, understanding that I promise her nothing, who in the old days promised her much, and kept my word. Then she was the princess of Baalbec, with all the rights belonging to that great rank, to whom I had sworn that no husband should be forced upon her, nor any change of faith. Now I take back these oaths, and if she comes, she comes as an escaped Cross-worshipping slave, to whom I offer only the choice of Islam or of a shameful death."

"What high-born lady would take such terms?" asked Balian in dismay. "Rather, I think, would she choose to die by her own hand than by that of your hangman, since she can never abjure her faith."

"And thereby doom eighty thousand of her fellow Christians, who must accompany her to that death," answered Saladin sternly. "Know, Sir Balian, I swear it before Allah and for the last time, that if my niece Rosamund does not come, of her own free will, unforced by any, Jerusalem shall be put to sack."

"Then the fate of the holy city