Haydn by J. Cuthbert Hadden (books to read this summer .TXT) 📕

[figure: a musical score excerpt from the published version]

The collecting of what Tennyson called "the chips of the workshop" is not as a rule an edifying business, but the evolution of a great national air must always be interesting.

Plagiarism or Coincidence?

It might perhaps be added that Dr Kuhac, the highest authority on Croatian folk-song, asserted in an article contributed to the Croatian Review (1893) that the Austrian National Hymn was based on a Croatian popular air. In reviewing Kuhac's collection of Croatian melodies, a work in four volumes, containing 1600 examples, Dr Reimann signifies his agreement with Kuhac, and adds that Haydn employed Croatian themes not only in "God preserve the Emperor," but in many passages of his other works. These statements must not be taken too seriously. Handel purloined wholesale from brother composers and said nothing about it. The artistic morality of Haydn's age was different, and, knowing his character as we do, we may be perfectly sure that if he had of set purpose introduced into any of his compositions music which was not his own he would, in some way or other, have acknowledged the debt. This hunting for plagiarisms which are not plagiarisms at all but mere coincidences--coincidences which are and must be inevitable--is fast becoming a nuisance, and it is the duty of every serious writer to discredit the practice. The composer of "The Creation" had no need to borrow his

Haydn's Crowning Achievement--"The Creation" suggested--The "Unintelligible Jargon" of the Libretto--The Stimulating Effect of London--Haydn's Self-Criticism--First Performance of "The Creation"--London Performances--French Enthusiasm--The Oratorio criticized--"The Seasons."

Haydn's Crowning Achievement

Haydn rounded his life with "The Creation" and "The Seasons." They were the summit of his achievement, as little to be expected from him, considering his years, as "Falstaff" was to be expected from the octogenarian Verdi. Some geniuses flower late. It was only now, by his London symphonies and his "Creation," that Haydn's genius blossomed so luxuriantly as to place him with almost amazing suddenness among the very first of composers. There is hardly anything more certain than this, that if he had not come to London he would not have stood where he stands to-day. The best of his symphonies were written for London; and it was London, in effect, that set him to work in what was for him practically a new direction, leading to the production of an oratorio which at once took its place by the side of Handel's master-pieces, and rose to a popularity second only to that of "The Messiah" itself.

"The Creation" suggested

The connection thus established between the names of Handel and Haydn is interesting, for there can be little question that Haydn was led to think of writing a large choral work chiefly as the result of frequently hearing Handel's oratorios during his visits to the metropolis. The credit of suggesting "The Creation" to Haydn is indeed assigned to Salomon, but it is more than probable that the matter had already been occupying his thoughts. It has been explicitly stated [See note by C.H. Purday in Leisure Hour for 1880, p. 528.] that, being greatly impressed with the effect produced by "The Messiah," Haydn intimated to his friend Barthelemon his desire to compose a work of the same kind. He asked Barthelemon what subject he would advise for such a purpose, and Barthelemon, pointing to a copy of the Bible, replied: "There! take that, and begin at the beginning." This story is told on apparently good authority. But it hardly fits in with the statements of biographers. According to the biographers, Salomon handed the composer a libretto originally selected for Handel from Genesis and Paradise Lost by Mr Lidley or Liddell. That this was the libretto used by Haydn is certain, and we may therefore accept it as a fact that Haydn's most notable achievement in choral music was due in great measure to the man who had brought him to London, and had drawn from him the finest of his instrumental works.

"The Creation" Libretto

Before proceeding further we may deal finally with the libretto of "The Creation." The "unintelligible jargon" which disfigures Haydn's immortal work has often formed the subject of comment; and assuredly nothing that can be said of it can well be too severe. "The Creation" libretto stands to the present day as an example of all that is jejune and incongruous in words for music. The theme has in itself so many elements of inspiration that it is a matter for wonder how, for more than a century, English-speaking audiences have listened to the arrant nonsense with which Haydn's music is associated. As has been well observed, "the suburban love-making of our first parents, and the lengthy references to the habits of the worm and the leviathan are almost more than modern flesh and blood can endure." Many years ago a leading musical critic wrote that there ought to be enough value, monetarily speaking, in "The Creation" to make it worth while preparing a fresh libretto; for, said he, "the present one seems only fit for the nursery, to use in connection with Noah's ark." At the Norwich Festival performance of the oratorio in 1872, the words were, in fact, altered, but in all the published editions of the work the text remains as it was. It is usual to credit the composer's friend, Baron van Swieten, with the "unintelligible jargon." The baron certainly had a considerable hand in the adaptation of the text. But in reality it owes its very uncouth verbiage largely to the circumstance that it was first translated from English into German, and then re-translated back into English; the words, with the exception of the first chorus, being adapted to the music. Considering the ways of translators, the best libretto in the world could not but have suffered under such transformations, and it is doing a real injustice to the memory of Baron Swieten, the good friend of more than one composer, to hold him up needlessly to ridicule. [In one of George Thomson's letters to Mrs Hunter we read: "It it is not the first time that your muse and Haydn's have met, as we see from the beautiful canzonets. Would he had been directed by you about the words to 'The Creation'! It is lamentable to see such divine music joined with such miserable broken English. He (Haydn) wrote me lately that in three years, by the performance of 'The Creation' and 'The Seasons' at Vienna, 40,000 florins had been raised for the poor families of musicians."]

The Stimulus of London

Haydn set to work on "The Creation" with all the ardour of a first love. Naumann suggests that his high spirits were due to the "enthusiastic plaudits of the English people," and that the birth of both "The Creation" and "The Seasons" was "unquestionably owing to the new man he felt within himself after his visit to England." There was now, in short, burning within his breast, "a spirit of conscious strength which he knew not he possessed, or knowing, was unaware of its true worth." This is somewhat exaggerated. Handel wrote "The Messiah" in twenty-four days; it took Haydn the best part of eighteen months to complete "The Creation," from which we may infer that "the sad laws of time" had not stopped their operation simply because he had been to London. No doubt, as we have already more than hinted, he was roused and stimulated by the new scenes and the unfamiliar modes of life which he saw and experienced in England. His temporary release from the fetters of official life had also an exhilarating influence. So much we learn indeed from himself. Thus, writing from London to Frau von Genzinger, he says: "Oh, my dear, good lady, how sweet is some degree of liberty! I had a kind prince, but was obliged at times to be dependent on base souls. I often sighed for freedom, and now I have it in some measure. I am quite sensible of this benefit, though my mind is burdened with more work. The consciousness of being no longer a bond-servant sweetens all my toils." If this liberty, this contact with new people and new forms of existence, had come to Haydn twenty years earlier, it might have altered the whole current of his career. But it did not help him much in the actual composition of "The Creation," which he found rather a tax, alike on his inspiration and his physical powers. Writing to Breitkopf & Hartel on June 12, 1799, he says: "The world daily pays me many compliments, even on the fire of my last works; but no one could believe the strain and effort it costs me to produce these, inasmuch as many a day my feeble memory and the unstrung state of my nerves so completely crush me to the earth, that I fall into the most melancholy condition, so much so that for days afterwards I am incapable of finding one single idea, till at length my heart is revived by Providence, when I seat myself at the piano and begin once more to hammer away at it. Then all goes well again, God be praised!"

Self-Criticism

In the same letter he remarks that, "as for myself, now an old man, I hope the critics may not handle my 'Creation' with too great severity, and be too hard on it. They may perhaps find the musical orthography faulty in various passages, and perhaps other things also which I have for so many years been accustomed to consider as minor points; but the genuine connoisseur will see the real cause as readily as I do, and will willingly cast aside such stumbling blocks." It is impossible to miss the significance of all this.

[At this point in the original book, a facsimile of a letter regarding "The Creation" takes up the entire next page.]

Certainly it ought to be taken into account in any critical estimate of "The Creation"; for when a man admits his own shortcomings it is ungracious, to say the least, for an outsider to insist upon them. It is obvious at any rate that Haydn undertook the composition of the oratorio in no light-hearted spirit. "Never was I so pious," he says, "as when composing 'The Creation.' I felt myself so penetrated with religious feeling that before I sat down to the pianoforte I prayed to God with earnestness that He would enable me to praise Him worthily." In the lives of the great composers there is only one parallel to this frame of mind--the religious fervour in which Handel composed "The Messiah."

First Performance of the Oratorio

The first performance of "The Creation" was of a purely private nature. It took place at the Schwartzenburg Palace, Vienna, on the 29th of April 1798, the performers being a body of dilettanti, with Haydn presiding over the orchestra. Van Swieten had been exerting himself to raise a guarantee fund for the composer, and the entire proceeds of the performance, amounting to 350 pounds, were paid over to him. Haydn was unable to describe his sensations during the progress of the work. "One moment," he says, "I was as cold as ice, the next I seemed on fire; more than