Robert Burns by Principal Shairp (reading rainbow books txt) 📕

he says, -

I thought me on the ourie cattle,
Or silly sheep, wha bide this brattle
O' wintry war.
Or thro' the drift, deep-lairing, sprattle,
Beneath a scaur.
Ilk happing bird, wee helpless thing,
That in the merry months o' spring,
Delighted me to hear thee sing,
What comes o' thee?
Whare wilt then cow'r thy chittering wing,
And close thy e'e?

Though for a time, influenced by the advice of critics, Burns had tried to compose some poems according to the approved models of book-English, we find him presently reverting to his own Doric, which he had lately too much abandoned, and writing in good broad Scotch his admirably humorous description of Captain Grose, an Antiquary, whom he had met at Friars Carse: -

Hear, Land o' Cakes, and brither Scots,
Frae Maidenkirk to Johnnie Groats -
If there's a hole in a' your coats,
I rede you tent it:
A chield's amang you, takin' notes,
And, faith, he'll prent it.

By some auld, houlet-haunted biggin,
Or kirk deserted by its riggin,
It's ten to ane ye'll find him snug in
Some eldritch part,
Wi' deils, they say, Lord save's! colleaguin'
At some black art.

It's tauld he was a sodger bred, (p. 109)
And ane wad rather fa'n than fled;
But now he's quat the spurtle-blade,
And dog-skin wallet,
And taen the - Antiquarian trade,
I think they call it.

He has a fouth o' auld nick-nackets;
Rusty airn caps, and jinglin' jackets,
Wad haud the Lothians three in tackets,
A towmont gude
And parritch-pats and auld saut-backets,
Before the Flood.

* * * * *

Forbye, he'll shape you aff fu' gleg
The cut of Adam's philibeg;
The knife that nicket Abel's craig
He'll prove you fully,
It was a faulding jocteleg
Or lang-kail gullie.

The meeting with Captain Grose took place in the summer of 1789, and the stanzas just given were written probably about the same time. To the same date belongs his ballad called The Kirk's Alarm , in which he once more reverts to the defence of one of his old friends of the New Light school, who had got into the Church Courts, and was in jeopardy from the attacks of his more orthodox brethren. The ballad in itself has little merit, except as showing that Burns still clung to the same school of divines to which he had early attached himself. In September we find him writing in a more serious strain to Mrs. Dunlop, and suggesting thoughts which might console her in some affliction under which she was suffering. "... In vain would we reason and pretend to doubt. I have myself done so to a very daring pitch; but when I reflected that I was opposing the most ardent wishes, and (p. 110) the most darling hopes of good men, and flying in the face of all human belief, in all ages, I was shocked at my own conduct."

That same September Burns, with his friend Allan Masterton, crossed from Nithsdale to Annandale to visit their common friend Nicol, who was spending his vacation in Moffatdale. They met and spent a night in Nicol's lodging. It was a small thatched cottage, near Craigieburn - a place celebrated by Burns in one of his songs - and stands on the right-hand side as the traveller passes up Moffatdale to Yarrow, between the road and the river. Few pass that way now without having the cottage pointed out, as the place where the three merry comrades met that night.

"We had such a joyous meeting," Burns writes, "that Mr. Masterton and I agreed, each in our own way, that we should celebrate the business," and Burns's celebration of it was the famous bacchanalian song, -

O, Willie brewed a peck o' maut,
And Bob and Allan cam to pree.

If bacchanalian songs are to be written at all, this certainly must be pronounced "The king amang them a'." But while no one can withhold admiration from the genius and inimitable humour of the song, still we read it with very mingled feelings, when we think that perhaps it may have helped some topers since Burns's day a little faster on the road to ruin. As for the three boon-companions themselves, just ten years after that night, Currie wrote, "These three honest fellows - all men of uncommon talents - are now all under the turf." And in 1821, John Struthers, a Scottish poet little known, but of great worth and some genius, thus recurs to Currie's words: -
(p. 111)
Nae mair in learning Willie toils, nor Allan wakes the melting lay,
Nor Rab, wi' fancy-witching wiles, beguiles the hour o' dawning day;
For tho' they were na very fou, that wicked wee drap in the e'e
Has done its turn; untimely now the green grass waves o'er a' the three.

Willie brewed a Peck o' Maut was soon followed by another bacchanalian effusion, the ballad called The Whistle . Three lairds, all neighbours of Burns at Ellisland, met at Friars Carse on the 16th of October, 1789, to contend with each other in a drinking-bout. The prize was an ancient ebony whistle, said to have been brought to Scotland in the reign of James the Sixth by a Dane, who, after three days and three nights' contest in hard drinking, was overcome by Sir Robert Laurie, of Maxwelton, with whom the whistle remained as a trophy. It passed into the Riddell family, and now in Burns's time it was to be again contested for in the same rude orgie. Burns was appointed the bard to celebrate the contest. Much discussion has been carried on by his biographers as to whether Burns was present or not. Some maintain that he sat out the drinking-match, and shared the deep potations. Others, and among these his latest editor, Mr. Scott Douglas, maintain that he was not present that night in body, but only in spirit. Anyhow, the ballad remains a monument, if not of his genius, at least of his sympathy with that ancient but now happily exploded form of good fellowship.

This "mighty claret-shed at the Carse," and the ballad commemorative of it, belong to the 16th of October, 1789. It must have been within a few days of that merry-meeting that Burns fell into another and very different mood, which has recorded itself in an immortal lyric. It would seem that from