The Complete Memoirs of Jacques Casanova de Seingalt by Giacomo Casanova (list of e readers .txt) π
"To-day is the fourth; well, then, in four days."
"That will be the eighth?"
"Exactly so. We will go to your casino after the second ballet. Give me all necessary particulars to enable us to find the house without enquiring from anyone."
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I congratulated myself on not having commenced my great work before he came, especially as he required that the room should be swept out. The first time he asked for it to be dote, the guards made me laugh by saying that it would kill me. However, he insisted; and I had my revenge by pretending to be ill, but from interested motives I made no further opposition.
On the Wednesday in Holy Week Lawrence told us that the secretary would make us the customary visit in the afternoon, the object being to give peace to them that would receive the sacrament at Easter, and also to know if they had anything to say against the gaoler. "So, gentlemen," said Lawrence, "if you have any complaints to make of me make them. Dress yourselves fully, as is customary." I told Lawrence to get me a confessor for the day.
I put myself into full dress, and the Jew followed my example, taking leave of me in advance, so sure was he that the secretary would set him free on hearing what he had to say. "My presentiment," said he, "is of the same kind as I have had before, and I have never been deceived."
"I congratulate you, but don't reckon without your host." He did not understand what I meant.
In course of time the secretary came, and as soon as the cell-door was opened the Jew ran out and threw himself at his feet on both knees, I heard for five minutes nothing but his tears and complaints, for the secretary said not one word. He came back, and Lawrence told me to go out. With a beard of eight months' growth, and a dress made for love-making in August, I must have presented a somewhat curious appearance. Much to my disgust I shivered with cold, and was afraid that the secretary would think I was trembling with fear. As I was obliged to bend low to come out of my hole, my bow was ready made, and drawing myself up, I looked at him calmly without affecting any unseasonable hardihood, and waited for him to speak. The secretary also kept silence, so that we stood facing each other like a pair of statues. At the end of two minutes, the secretary, seeing that I said nothing, gave me a slight bow, and went away. I re-entered my cell, and taking off my clothes in haste, got into bed to get warm again. The Jew was astonished at my not having spoken to the secretary, although my silence had cried more loudly than his cowardly complaints. A prisoner of my kind has no business to open his mouth before his judge, except to answer questions. On Maundy Thursday a Jesuit came to confess me, and on Holy Saturday a priest of St. Mark's came to administer to me the Holy Communion. My confession appearing rather too laconic to the sweet son of Ignatius he thought good to remonstrate with me before giving me his absolution.
"Do you pray to God?" he said.
"From the morning unto the evening, and from the evening unto the morning, for, placed as I am, all that I feel--my anxiety, my grief, all the wanderings of my mind--can be but a prayer in the eyes of the Divine Wisdom which alone sees my heart."
The Jesuit smiled slightly and replied by a discourse rather metaphysical than moral, which did not at all tally with my views. I should have confuted him on every point if he had not astonished me by a prophecy he made. "Since it is from us," said he, "that you learnt what you know of religion, practise it in our fashion, pray like us, and know that you will only come out of this place on the day of the saint whose name you bear." So saying he gave me absolution, and left me. This man left the strongest possible impression on my mind. I did my best, but I could not rid myself of it. I proceeded to pass in review all the saints in the calendar.
The Jesuit was the director of M. Flaminio Corner, an old senator, and then a State Inquisitor. This statesman was a famous man of letters, a great politician, highly religious, and author of several pious and ascetic works written in Latin. His reputation was spotless.
On being informed that I should be set free on the feast-day of my patron saint, and thinking that my informant ought to know for certain what he told me, I felt glad to have a patron-saint. "But which is it?" I asked myself. "It cannot be St. James of Compostella, whose name I bear, for it was on the feast-day of that saint that Messer-Grande burst open my door." I took the almanac and looking for the saints' days nearest at hand I found St. George--a saint of some note, but of whom I had never thought. I then devoted myself to St. Mark, whose feast fell on the twenty-fifth of the month, and whose protection as a Venetian I might justly claim. To him, then, I addressed my vows, but all in vain, for his feast came round and still I was in prison. Then I took myself to St. James, the brother of Christ, who comes before St. Philip, but again in the wrong. I tried St. Anthony, who, if the tale told at Padua be true, worked thirteen miracles a day. He worked none for me. Thus I passed from one to the other, and by degrees I got to hope in the protection of the saints just as one hopes for anything one desires, but does not expect to come to pass; and I finished up by hoping only in my Saint Bar, and in the strength of my arms. Nevertheless the promise of the Jesuit came to pass, since I escaped from The Leads on All Hallows Day; and it is certain that if I had a patron-saint, he must be looked for in their number since they are all honoured on that day.
A fortnight after Easter I was delivered from my troublesome Israelite, and the poor devil instead of being sent back to his home had to spend two years in The Fours, and on his gaining his freedom he went and set up in Trieste, where he ended his days.
No sooner was I again alone than I set zealously about my work. I had to make haste for fear of some new visitor, who, like the Jew, might insist on the cell being swept. I began by drawing back my bed, and after lighting my lamp I lay down on my belly, my pike in my hand, with a napkin close by in which to gather the fragments of board as I scooped them out. My task was to destroy the board by dint of driving into it the point of my tool. At first the pieces I got away were not much larger than grains of wheat, but they soon increased in size.
The board was made of deal, and was sixteen inches broad. I began to pierce it at its juncture with another board, and as there were no nails or clamps my work was simple. After six hours' toil I tied up the napkin, and put it on one side to empty it the following day behind the pile of papers in the garret. The fragments were four or five times larger in bulk than the hole from whence they came. I put back my bed in its place, and on emptying the napkin the next morning I took care so to dispose the fragments that they should not be seen.
Having broken through the first board, which I found to be two inches thick, I was stopped by a second which I judged to be as thick as the first. Tormented by the fear of new visitors I redoubled my efforts, and in three weeks I had pierced the three boards of which the floor was composed; and then I thought that all was lost, for I found I had to pierce a bed of small pieces of marble known at Venice as terrazzo marmorin. This forms the usual floor of venetian houses of all kinds, except the cottages, for even the high nobility prefer the terrazzo to the finest boarded floor. I was thunderstruck to find that my bar made no impression on this composition; but, nevertheless, I was not altogether discouraged and cast down. I remembered Hannibal, who, according to Livy, opened up a passage through the Alps by breaking the rocks with axes and other instruments, having previously softened them with vinegar. I thought that Hannibal had succeeded not by aceto, but aceta, which in the Latin of Padua might well be the same as ascia; and who can guarantee the text to be free from the blunders of the copyist? All the same, I poured into the hole a bottle of strong vinegar I had by me, and in the morning, either because of the vinegar or because I, refreshed and rested, put more strength and patience into the work, I saw that I should overcome this new difficulty; for I had not to break the pieces of marble, but only to pulverize with the end of my bar the cement which kept them together. I soon perceived that the greatest difficulty was on the surface, and in four days the whole mosaic was destroyed without the point of my pike being at all damaged.
Below the pavement I found another plank, but I had expected as much. I concluded that this would be the last; that is the first to be put down when the rooms below were being ceiled. I pierced it with some difficulty, as, the hole being ten inches deep, it had become troublesome to work the pike. A thousand times I commended myself to the mercy of God. Those Free-thinkers who say that praying is no good do not know what they are talking about; for I know by experience that, having prayed to God, I always felt myself grow stronger, which fact amply proves the usefulness of prayer, whether the renewal of strength come straight from God, or whether it comes only from the trust one has in Him.
On the 25th of June, on which day the Republic celebrates the wonderful appearance of St. Mark under the form of a winged lion in the ducal church, about three o'clock in the afternoon, as I was labouring on my belly at the hole, stark naked, covered with sweat, my lamp beside me. I heard with mortal fear the shriek of a bolt and the noise of the door of the first passage. It was a fearful moment! I blew out my lamp, and leaving my bar in the hole I threw into it the napkin with the shavings it contained, and as swift as lightning I replaced my bed as best I could, and threw myself on it just as the door of my cell opened. If Lawrence had come in two seconds sooner he would have caught me. He was
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