Autobiographical Sketches by Annie Besant (best e book reader .txt) 📕

I loved that no effort on my part should be wanting to render myself worthy of the privilege of service which I took; that I would read, and study, and would train every faculty that I had; that I would polish my language, discipline my thought, widen my knowledge; and this, at least, I may say, that if I have written and spoken much I have studied and thought more, and that at least I have not given to my mistress, Liberty, that "which hath cost me nothing".

A queer incident occurred on February 17th. I had been invited by the Dialectical Society to read a paper, and selected for subject "The existence of God". The Dialectical Society had for some years held their meetings in a room in Adam Street rented from the Social Science Association. When the members gathered as usual on this 17th February, the door was found closed, and they were informed that Ajax's paper had been too much for the Social Science nerves, and that entrance to the ordinary meeting-place was henceforth denied. We found refuge in the Charing Cross Hotel, where we speculated merrily on the eccentricities of religious charity.

On February 12th, I started on my first lecturing tour in the provinces. After lecturing at Birkenhead on the evening of that day, I started by the night mail for Glasgow. Some races--dog races, I think--had been going on, and very unpleasant were many of the passengers waiting on the platform. Some Birkenhead friends had secured me a compartment, and watched over me till the train began to move. Then, after we had fairly started, the door was flung open by a porter and a man was thrust in who half tumbled on to the seat. As he slowly recovered, he stood up, and as his money rolled out of his hand on to the floor and he gazed vaguely at it, I saw, to my horror, that he was drunk. The position was pleasant, for the train was an express and was not timed to stop for a considerable time. My odious fellow-passenger spent some time on the floor hunting for his scattered coins. Then he slowly gathered himself up, and presently became conscious of my presence. He studied me for some time and then proposed to shut the window. I assented quietly, not wanting to discuss a trifle, and feeling in deadly terror. Alone at night in an express, with a man not drunk enough to be helpless but too drunk to be controlled. Never, before or since, have I felt so thoroughly frightened, but I sat there quiet and unmoved, only grasping a penknife in my pocket, with a desperate resolve to use my feeble weapon as soon as the need arose. The man had risen again to his feet and had come over to me, when a jarring noise was heard and the train began to slacken.

"What is that?" stammered my drunken companion.

"They are putting on the brakes to stop the train," I said very slowly and distinctly, though a very passion of relief made it hard to say quietly the measured words.

The man sat down stupidly, staring at me, and in a minute or two more the train pulled up at a station. It had been stopped by signal. In a moment I was at the window, calling the guard. I rapidly explained to him that I was travelling alone, that a half-drunken man was with me, and I begged him to put me into another carriage. With the usual kindliness of a railway official, the guard at once moved my baggage and myself into an empty compartment, into which he locked me, and he kept a friendly watch over me at every station at which we stopped until he landed me safely at Glasgow.

At Glasgow a room had been taken for me at a Temperance Hotel, and it seemed to me a new and lonely sort of thing to be "on my own account" in a strange city in a strange hotel. By the way, why are Temperance Hotels so often lacking in cleanliness? Surely abstinence from wine and superfluity of "matter in the wrong place" need not necessarily be correlated in hotel-life, and yet my experience leads me to look for the twain together. Here and there I have been to Temperance Hotels in which water is used for other purposes than that of drinking, but these are, I regret to say, the exceptions to a melancholy rule.

From Glasgow I went north to Aberdeen, and from Aberdeen home again to London. A long weary journey that was, in a third-class carriage in the cold month of February, but the labor had in it a joy that outpaid all physical discomfort, and the feeling that I had found my work in the world gave a new happiness to my life.

I reported my doings to the chief of our party in America, and found them only half approved. "You should have waited till I returned, and at least I could have saved you some discomforts," he wrote; but the discomforts troubled me little, and I think I rather preferred the independent launch out into lecturing work, trusting only to my own courage and ability to win my way. So far as health was concerned, the lecturing acted as a tonic. My chest had always been a little delicate, and when I consulted a doctor on the possibility of my lecturing he answered: "It will either kill you or cure you". It has entirely cured the lung weakness, and I have grown strong and vigorous instead of being frail and delicate as of old.

On February 28th I delivered my first lecture at the Hall of Science, London, and was received with that warmth of greeting which Freethinkers are ever willing to extend to one who sacrifices aught to join their ranks. From that day to this that hearty welcome at our central London hall has never failed me, and the love and courage wherewith Freethinkers have ever stood by me have overpaid a thousandfold any poor services I have been fortunate enough to render to the common cause.

It would be wearisome to go step by step over the ten years' journeys and lectures; I will only select, here and there, incidents illustrative of the whole.

Some folk say that the lives of Freethought lecturers are easy, and that their lecturing tours are lucrative in the extreme. On one occasion I spent eight days in the north lecturing daily, with three lectures on the two Sundays, and made a deficit of 11s. on the journey! I do not pretend that such a thing would happen now, but I fancy that every Freethought lecturer could tell of a similar experience in the early days of "winning his way".

There is no better field for Freethought and Radical work than Northumberland and Durham; the miners there are as a rule shrewd and hard-headed men, and very cordial is the greeting given by them to those whom they have reason to trust. At Seghill and at Bedlington I have slept in their cottages and have been welcomed to their tables, and I remember one evening at Seghill, after a lecture, that my host invited about a dozen miners to supper to meet me; the talk ran on politics, and I soon found that my companions knew more of English politics and had a far shrewder notion of political methods than I had found among the ordinary "diners-out" in "society". They were of the "uneducated" class despised by "gentlemen" and had not the vote, but politically they were far better educated than their social superiors, and were far better fitted to discharge the duties of citizenship.

On May 16th I attended, for the first time, the Annual Conference called by the National Secular Society. It was held at Manchester, in the Society's rooms in Grosvenor Street, and it is interesting and encouraging to note how the Society has grown and strengthened since that small meeting held nearly ten years ago. Mr. Bradlaugh was elected President; Messrs. A. Trevelyan, T. Slater, C. Watts, C.C. Cattell, R.A. Cooper, P.A.V. Le Lubez, N. Ridgway, G.W. Foote, G.H. Reddalls, and Mrs. Besant Vice Presidents. Messrs. Watts and Standring were elected as Secretary and Assistant-Secretary--both offices were then honorary, for the Society was too poor to pay the holders--and Mr. Le Lubez Treasurer. The result of the Conference was soon seen in the energy infused into the Freethought propaganda, and from that time to this the Society has increased in numbers and in influence, until that which was scarcely more than a skeleton has become a living power in the land on the side of all social and political reforms. The Council for 1875 consisted of but thirty-nine members, including President, Vice-Presidents, and Secretary, and of these only nine were available as a Central Executive. Let Freethinkers compare this meagre list with the present, and then let them "thank" man "and take courage".

Lecturing at Leicester in June, I came for the first time across a falsehood of which I have since heard plenty. An irate Christian declared that I was responsible for a book entitled the "Elements of Social Science", which was, he averred, the "Bible of Secularists". I had never heard of the book, but as he insisted that it was in favor of the abolition of marriage, and that Mr. Bradlaugh agreed with it, I promptly contradicted him, knowing that Mr. Bradlaugh's views on marriage were conservative rather than revolutionary. On enquiry afterwards I found that the book in question had been written some years before by a Doctor of Medicine, and had been sent for review by its publisher to the _National Reformer_ among other papers. I found further that it consisted of three parts; the first dealt with the sexual relation, and advocated, from the standpoint of an experienced medical man, what is roughly known as "free love"; the second was entirely medical, dealing with diseases; the third consisted of a very clear and able exposition of the law of population as laid down by Malthus, and insisted--as John Stuart Mill had done--that it was the duty of married persons to voluntarily limit their families within their means of subsistence. Mr. Bradlaugh, in the _National Reformer_, in reviewing the book, stated that it was written "with honest and pure intent and purpose", and recommended to working men the exposition of the law of population. Because he did this Christians and Tories who desire to injure him still insist that he shares the author's views on sexual relations, and despite his reiterated contradictions, they quote detached pieces of the work, speaking against marriage, as containing his views. Anything more meanly vile and dishonest than this it would be difficult to imagine, yet such are the weapons used against Atheists in a Christian country. Unable to find in Mr. Bradlaugh's own writings anything to serve their purpose, they take isolated passages from a book he neither wrote nor published, but once reviewed with a recommendation of a part of it which says nothing against marriage.

That the book is a remarkable one and deserves to be read has been acknowledged on all hands. Personally, I cordially dislike a large part of it, and dissent utterly from its views on the marital relation, but none the less I feel sure that the writer is an honest, good, and right meaning man. In the _Reasoner_, edited by Mr. George Jacob Holyoake, I find warmer praise of it than in the _National Reformer_; in the review the following passage appears:--

"In some respects all books of this class are evils: but it would be weakness and criminal prudery--a prudery as criminal as vice itself--not to say that such a book as the one in question is