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the happy, pleasant thing a breakfast ought to be. But in Mr. Smedley's mill the people go to work at six without having had their breakfast. At eight the machinery stops, and all hands, after washing in a comfortable wash-room, assemble in what they call the dinner-house, built, furnished, and run by the proprietors. Here they find good coffee and tea for sale at two cents a pint, oatmeal porridge with syrup or milk at about ten cents a week; good bread and butter at cost.

In addition to these articles, the people bring whatever food they wish from home. The meal is enjoyed at clean, well-ordered tables. The employers keep in their service a male cook and female assistants, who will cook anything the people choose to bring. After breakfast, for fifteen minutes, the people knit, sew, converse, stroll out of doors, or amuse themselves in any way they choose. At half-past eight, the manager takes his stand at a desk in the great dinner-room, gives out a hymn, which the factory choir sings. Then he reads a passage from a suitable book,β€”sometimes from the Bible, sometimes from some other book. Then there is another hymn by the choir; after which all hands go to work, the machinery starting up again at nine.

There is similar accommodation for dinner, and at six work is over for the day. On Saturdays the mill is closed at half-past twelve, and the people have the whole afternoon for recreation. All the other rules and arrangements are in harmony with this exquisite breakfast scheme.

"We pay full wages," adds Mr. Smedley, "the hands are smart and effective. No man ever loses a day from drunkenness, and rarely can a hand be tempted to leave us. We keep a supply of dry stockings for those women to put on who come from a distance and get their feet wet; and every overlooker has a stock of waterproof petticoats to lend the women going a distance on a wet night."

I would like to cross the sea once more for the purpose of seeing John Smedley, and placing wreaths upon the tombs of his grandfather and father. He need not have told us that whenever he goes through the shops all the people recognize him, and that it is a pleasure to him to be so recognized.

"I wish," he says, "I could make their lot easier, for, with all we can do, factory life is a hard one."

RICHARD COBDEN, CALICO PRINTER.

An American citizen presented to the English town of Bradford a marble statue of Richard Cobden. It was formally uncovered by Mr. John Bright, in the presence of the mayor and town council, and a large assembly of spectators. The figure is seven feet in height, and it rests upon a pedestal of Scotch granite polished, which bears the name of COBDEN encircled by an inscription, which summarizes the aims of his public life:β€”

"free trade, peace and good will among nations."

The giver of this costly and beautiful work was Mr. G. H. Booth, an American partner in a noted Bradford firm. Unhappily Mr. Booth did not live to behold his own gift and share in the happiness of this interesting occasion.

We ought not to be surprised that an American should have paid this homage to the memory of an English statesman. There are plenty of good Americans in this world who were not born in America, and Richard Cobden was one of them. Wherever there is a human being who can intelligently adopt, not as a holiday sentiment merely, but as a sacred principle to be striven for, the inscription borne upon the Cobden statue: "Free trade, peace, and good will among nations," there is an American. And this I say although we have not yet adopted, as we shall soon adopt, the principle of Free Trade.

Cobden was one of the best exemplifications which our times afford of that high quality of a free citizen which we name public spirit. The force of this motive drew him away from a business which yielded a profit of a hundred thousand dollars a year, to spend time, talent, fortune, and life itself, for the promotion of measures which he deemed essential to the welfare of his countrymen.

He did this because he could not help doing it. It was his nature so to do. Circumstances made him a calico printer, but by the constitution of his mind he was a servant of the State.

His father was an English yeoman; that is, a farmer who owned the farm he tilled. During the last century such farmers have become in England fewer and fewer, until now there are scarcely any left; for there is such a keen ambition among rich people in England to own land that a small proprietor cannot hold out against them. A nobleman has been known to give four or five times its value for a farm bordering upon his estate, because in an old country nothing gives a man so much social importance as the ownership of the soil. Cobden's father, it appears, lost his property, and died leaving nine children with scarcely any provision for their maintenance; so that Richard's first employment was to watch the sheep for a neighboring farmer, and this humble employment he followed on the land and near the residence of the Duke of Richmond, one of the chiefs of that protectionist party which Cobden destroyed. With regard to his education, he was almost entirely self-taught, or, as Mr. Bright observed, in his most cautious manner:β€”

"He had no opportunity of attending ancient universities, and availing himself of the advantages, and, I am afraid I must say, in some degree, of suffering from some of the disadvantages, from which some of those universities are not free."

This sly satire of the eloquent Quaker was received by the men of Bradford with cheers; and, indeed, it is true that college education sometimes weakens more than it refines, and many of the masters of our generation have been so lucky as to escape the debilitating process.

From tending sheep on his father's farm, he was sent away at ten years of age to a cheap Yorkshire boarding-school, similar in character to the Dotheboys Hall described by Dickens many years after in "Nicholas Nickleby." Five miserable years he spent at that school, ill-fed, harshly treated, badly taught, without once going home, and permitted to write to his parents only once in three months. In after life he could not bear to speak of his life at school; nor was he ever quite the genial and happy man he might have been if those five years had been spent otherwise.

But here again we see that hardship does not so radically injure a child as unwise indulgence. At fifteen he entered as a clerk into the warehouse of an uncle in London, an uncomfortable place, from which, however, he derived substantial advantages. The great city itself was half an education to him. He learned French in the morning before going to business. He bought cheap and good little books which are thrust upon the sight of every passer-by in cities, and, particularly, he obtained a clear insight into the business of his uncle, who was a wholesale dealer in muslins and calicoes.

From clerk he was advanced to the post of commercial traveler, an employment which most keenly gratified his desire to see the world. This was in 1826, before the days of the railroad, when commercial travelers usually drove their own gigs. The ardent Cobden accomplished his average of forty miles a day, which was then considered very rapid work. He traversed many parts of Great Britain, and not only increased his knowledge of the business, but found time to observe the natural beauties of his country, and to inspect its ancient monuments. He spent two or three years in this mode of life, being already the chief support of his numerous and unusually helpless family.

At the early age of twenty-four he thought the time had come for him to sell his calicoes and muslins on his own account. Two friends in the same business and himself put together their small capitals, amounting to five hundred pounds, borrowed another five hundred, rode to Manchester on the top of the coach named the Peveril of the Peak, boldly asked credit from a wealthy firm of calico manufacturers, obtained it, and launched into business. It proved to be a good thing for them all. In two years the young men were selling fifty or sixty thousand pounds' worth of the old men's calicoes every six months. In after years Cobden often asked them how they could have the courage to trust to such an extent three young fellows not worth two hundred pounds apiece. Their answer was:β€”

"We always prefer to trust young men with connections and with a knowledge of their trade, if we know them to possess character and ability, to those who start with capital without these advantages, and we have acted on this principle successfully in all parts of the world."

The young firm gained money with astonishing rapidity, one presiding over the warehouse in London, one remaining in Manchester, and the other free to go wherever the interests of the firm required. Cobden visited France and the United States. He was here in 1835, when he thought the American people were the vainest in the world of their country. He said it was almost impossible to praise America enough to satisfy the people. He evidently did not think much of us then. American men, he thought, were a most degenerate race. And as for the women:β€”

"My eyes," said he, "have not found one resting place that deserves to be called a wholesome, blooming, pretty woman, since I have been here. One fourth part of the women look as if they had just recovered from a fit of the jaundice, another quarter would in England be termed in a stage of decided consumption, and the remainder are fitly likened to our fashionable women when haggard and jaded with the dissipation of a London season."

This was forty-nine years ago. Let us hope that we have improved since then. I think I could now find some American ladies to whom no part of this description would apply.

After a prosperous business career of a few years he left its details more and more to his partners, and devoted himself to public affairs.

Richard Cobden, I repeat, was a public man by nature. He belonged to what I call the natural nobility of a country; by which I mean the individuals, whether poor or rich, high or low, learned or unlearned, who have a true public spirit, and take care of the public weal. As soon as he was free from the trammels of poverty he fell into the habit of taking extensive journeys into foreign countries, a thing most instructive and enlarging to a genuine nobleman. His first public act was the publication of a pamphlet called, "England, Ireland and America," in which he maintained that American institutions and the general policy of the American government were sound, and could safely be followed; particularly in two respects, in maintaining only a very small army and navy, and having no entangling alliances with other countries.

"Civilization," said the young pamphleteer, "is peace; war is barbarism. If the great states should devote to the development of business and the amelioration of the common lot only a small part of the treasure expended upon armaments, humanity would not have long to wait for glorious results."

He combated with great force the ancient notion that England must interfere in the politics of the continent; and if England was not embroiled in the horrible war between Russia and Turkey, she owes it in part to Richard

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