The Complete Memoirs of Jacques Casanova de Seingalt by Giacomo Casanova (list of e readers .txt) π
"To-day is the fourth; well, then, in four days."
"That will be the eighth?"
"Exactly so. We will go to your casino after the second ballet. Give me all necessary particulars to enable us to find the house without enquiring from anyone."
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The next day I went to Pergina and lay there, and was visited by a young Count d'Alberg, who had discovered, in some way or another, that we had escaped from the state-prisons of Venice. From Pergina I went to Trent and from there to Bolzan, where, needing money for my dress, linen, and the continuation of my journey, I introduced myself to an old banker named Mensch, who gave me a man to send to Venice with a letter to M. de Bragadin. In the mean time the old banker put me in a good inn where I spent the six days the messenger was away in bed. He brought me the sum of a hundred sequins, and my first care was to clothe my companion, and afterwards myself. Every day I found the society of the wretched Balbi more intolerable. "Without me you would never have escaped" was continually in his mouth, and he kept reminding me that I had promised him half of whatever money I got. He made love to all the servant girls, and as he had neither the figure nor the manners to please them, his attentions were returned with good hearty slaps, which he bore patiently, but was as outrageous as ever in the course of twenty-four hours. I was amused, but at the same time vexed to be coupled to a man of so low a nature.
We travelled post, and in three days we got to Munich, where I went to lodge at the sign of the "Stag." There I found two young Venetians of the Cantarini family, who had been there some time in company with Count Pompei, a Veronese; but not knowing them, and having no longer any need of depending on recluses for my daily bread, I did not care to pay my respects to them. It was otherwise with Countess Coronini, whom I knew at St. Justine's Convent at Venice, and who stood very well with the Bavarian Court.
This illustrious lady, then seventy years old, gave me a good reception and promised to speak on my behalf to the Elector, with a view to his granting me an asylum in his country. The next day, having fulfilled her promise, she told me that his highness had nothing to say against me, but as for Balbi there was no safety for him in Bavaria, for as a fugitive monk he might be claimed by the monks at Munich, and his highness had no wish to meddle with the monks. The countess advised me therefore to get him out of the town as soon as possible, for him to fly to some other quarter, and thus to avoid the bad turn which his beloved brethren the monks were certain to do him.
Feeling in duty bound to look after the interests of the wretched fellow, I went to the Elector's confessor to ask him to give Balbi letters of introduction to some town in Swabia. The confessor, a Jesuit, did not give the lie to the fine reputation of his brethren of the order; his reception of me was as discourteous as it well could be. He told me in a careless way that at Munich I was well known. I asked him without flinching if I was to take this as a piece of good or bad news; but he made no answer, and left me standing. Another priest told me that he had gone out to verify the truth of a miracle of which the whole town was talking.
"What miracle is that, reverend father?" I said.
"The empress, the widow of Charles VII, whose body is still exposed to the public gaze, has warm feet, although she is dead."
"Perhaps something keeps them warm."
"You can assure yourself personally of the truth of this wonderful circumstance."
To neglect such an opportunity would have been to lose the chance of mirth or edification, and I was as desirous of the one as of the other. Wishing to be able to boast that I had seen a miracle--and one, moreover, of a peculiar interest for myself, who have always had the misfortune to suffer from cold feet--I went to see the mighty dead. It was quite true that her feet were warm, but the matter was capable of a simple explanation, as the feet of her defunct majesty were turned towards a burning lamp at a little distance off. A dancer of my acquaintance, whom curiosity had brought there with the rest, came up to me, complimented me upon my fortunate escape, and told me everybody was talking about it. His news pleased me, as it is always a good thing to interest the public. This son of Terpsichore asked me to dinner, and I was glad to accept his invitation. His name was Michel de l'Agata, and his wife was the pretty Gandela, whom I had known sixteen years ago at the old Malipiero's. The Gandela was enchanted to see me, and to hear from my own lips the story of my wondrous escape. She interested herself on behalf of the monk, and offered me to give him a letter of introduction for Augsburg Canon Bassi, of Bologna, who was Dean of St. Maurice's Chapter, and a friend of hers. I took advantage of the offer, and she forthwith wrote me the letter, telling me that I need not trouble myself any more about the monk, as she was sure that the dean would take care of him, and even make it all right at Venice.
Delighted at getting rid of him in so honourable a manner, I ran to the inn, told him what I had done, gave him the letter, and promised not to abandon him in the case of the dean's not giving him a warm welcome. I got him a good carriage, and started him off the next day at daybreak. Four days after, Balbi wrote that the dean had received him with great kindness, that he had given him a room in the deanery, that he had dressed him as an abbe, that he had introduced him to the Prince-Bishop of Armstadt, and that he had received assurances of his safety from the civil magistrates. Furthermore, the dean had promised to keep him till he obtained his secularization from Rome, and with it freedom to return to Venice, for as soon as he ceased to be a monk the Tribunal would have no lien upon him. Father Balbi finished by asking me to send him a few sequins for pocket-money, as he was too much of a gentleman to ask the dean who, quoth the ungrateful fellow, "is not gentleman enough to offer to give me anything." I gave him no answer.
As I was now alone in peace and quietness, I thought seriously of regaining my health, for my sufferings had given me nervous spasms which might become dangerous. I put myself on diet, and in three weeks I was perfectly well. In the meanwhile Madame Riviere came from Dresden with her son and two daughters. She was going to Paris to marry the elder. The son had been diligent, and would have passed for a young man of culture. The elder daughter, who was going to marry an actor, was extremely beautiful, an accomplished dancer, and played on the clavichord like a professional, and was altogether most charming and graceful. This pleasant family was delighted to see me again, and I thought myself fortunate when Madame Riviere, anticipating my wishes, intimated to me that my company as far as Paris would give them great pleasure. I had nothing to say respecting the expenses of the journey. I had to accept their offer in its entirety. My design was to settle in Paris, and I took this stroke of fortune as an omen of success in the only town where the blind goddess freely dispenses her favours to those who leave themselves to be guided by her, and know how to take advantage of her gifts. And, as the reader will see by and by, I was not mistaken; but all the gifts of fortune were of no avail, since I abused them all by my folly. Fifteen months under the Leads should have made me aware of my weak points, but in point of fact I needed a little longer stay to learn how to cure myself of my failings.
Madame Riviere wished to take me with her, but she could not put off her departure, and I required a week's delay to get money and letters from Venice. She promised to wait a week in Strassburg, and we agreed that if possible I would join her there. She left Munich on the 18th of December.
Two days afterwards I got from Venice the bill of exchange for which I was waiting. I made haste to pay my debts, and immediately afterwards I started for Augsburg, not so much for the sake of seeing Father Balbi, as because I wanted to make the acquaintance of the kindly dean who had rid me of him. I reached Augsburg in seven hours after leaving Munich, and I went immediately to the house of the good ecclesiastic. He was not in, but I found Balbi in an abbe's dress, with his hair covered with white powder, which set off in a new but not a pleasing manner the beauties of his complexion of about the same colour as a horse chestnut. Balbi was under forty, but he was decidedly ugly, having one of those faces in which baseness, cowardice, impudence, and malice are plainly expressed, joining to this advantage a tone of voice and manners admirably calculated to repulse anyone inclined to do him a service. I found him comfortably housed, well looked after, and well clad; he had books and all the requisites for writing. I complimented him upon his situation, calling him a fortunate fellow, and applying the same epithet to myself for having gained him all the advantages he enjoyed, and the hope of one day becoming a secular priest. But the ungrateful hound, instead of thanking me, reproached me for having craftily rid myself of him, and added that, as I was going to Paris, I might as well take him with me, as the dullness of Augsburg was almost killing him.
"What do you want at Paris?"
"What do you want yourself?"
"To put my talents to account."
"So do I."
"Well, then, you don't require me, and can fly on your own wings. The people who are taking me to Paris would probably not care for me if I had you for a companion."
"You promised not to abandon me."
"Can a man who leaves another well provided for and an assured future be said to abandon him?"
"Well provided! I have not got a penny."
"What do you want with money? You have a good table, a good lodging, clothes, linen, attendance, and so forth. And if you want pocket- money, why don't you ask your brethren the monks?"
"Ask monks for money? They take it, but they don't give it."
"Ask your friends, then."
"I have no friends."
"You are to be pitied, but the reason probably is that you have never been a friend to anyone. You ought to say masses, that is a good
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