Robert Burns by Principal Shairp (reading rainbow books txt) π
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must have made him feel, as (p. 142) nothing else could, what self-reproach was, and what
Self-contempt bitterer to drink than blood.
To the pangs of that remorse have, I doubt not, been truly attributed those bitter outpourings of disgust with the world and with society, which are to be found in some of his letters, especially in those of his later years. Some samples of these outbreaks have been given, more might easily have been added. The injuries he may have received from the world and society, what were they compared with those which he could not help feeling that he had inflicted on himself? It is when a man's own conscience is against him that the world looks worst.
During the first year at Dumfries, Burns for the first time began to dabble in politics, which ere long landed him in serious trouble. Before this, though he had passed for a sort of Jacobite, he had been in reality a Whig. While he lived in Edinburgh he had consorted more with Whigs than with Tories, but yet he had not in any marked way committed himself as a partisan. The only exception to this were some expressions in his poetry favourable to the Stuarts, and his avowed dislike to the Brunswick dynasty. Yet, notwithstanding these, his Jacobitism was but skin deep. It was only with him, as with so many another Scot of that day, the expression of his discontent with the Union of 1707, and his sense of the national degradation that had followed it. When in song he sighed to see Jamie come hame , this was only a sentimental protest against the existing order of things. But by the time he came to Dumfries the day of Jacobitism was over, (p. 143) and the whole aspect of the political heavens seemed dark with coming change. The French Revolution was in full swing, and vibrations of it were felt in the remotest corners of Europe. These reached even to the dull provincial towns of Scotland, and roused the pot-house politicians with whom Burns consorted, at the Globe and other taverns, to unwonted excitement. Under this new stimulus, Burns's previous Jacobitism passed towards the opposite, but not very distant, extreme of Jacobinism. At these gatherings we may easily imagine that, with his native eloquence, his debating power, trained in the Tarbolton Club, and his ambition to shine as a public speaker, the voice of Burns would be the loudest and most vehement. Liberty, Equality, Fraternity, these were words which must have found an echo in his inmost heart. But it was not only the abstract rights of man, but the concrete wrongs of Scotland that would be there discussed. And wrongs no doubt there were, under which Scotland was suffering, ever since the Union had destroyed not only her nationality, but almost her political existence. The franchise had become very close - in the counties restricted to a few of the chief families - in the boroughs thrown into the hands of the Baillies, who were venal beyond conception. It was the day, too, of Henry Dundas. A prominent member of the Pitt administration, he ruled Scotland as an autocrat, and as the dispenser of all her patronage. A patriotic autocrat no doubt, loving his country, and providing well for those of her people whom he favoured - still an autocrat. The despotism of Dundas has been pictured, in colours we may well believe sufficiently strong, by Lord Cockburn and others bent on inditing the Epic of Whiggery, in which they and their friends should figure as heroes and martyrs. But whatever may be said against Dundas's rΓ©gime, as a permanent (p. 144) system, it must be allowed that this was no time to remodel it when England was face to face with the French troubles. When the tempest is breaking over the ship, the captain may reasonably be excused for thinking that the moment would be ill chosen for renewing cordage or repairing timbers. Whatever may have been right in a time of quiet, it was not unnatural that the Pitt administration should postpone all thoughts of reform, till the vessel of the State had weathered the storm which was then upon her.
Besides his conviction as to public wrongs to be redressed, Burns had, he thought, personal grievances to complain of, which, as is so often seen, added fuel to his reforming zeal. His great powers, which he believed entitled him to a very different position, were unacknowledged and disregarded by the then dispensers of patronage. Once he had been an admirer of Pitt, latterly he could not bear the mention of his name. Of the ministry, Addington, we have seen, was fully alive to his merits, and pressed his claims on Pitt, who himself was quite awake to the charm of Burns's poetry. The Premier, it is said, "pushed the bottle on to Dundas, and did nothing," - to Dundas, too practical and too prosaic to waste a thought on poets and poetry. Latterly this neglect of him by public men preyed on the spirit of Burns, and was seldom absent from his thoughts. It added force, no doubt, to the rapture with which he, like all the younger poets of the time, hailed the French Revolution, and the fancied dawn of that day, which would place plebeian genius and worth in those high places, whence titled emptiness and landed incapacity would be at length thrust ignominiously down.
Burns had not been more than three months in Dumfries, before he (p. 145) found an opportunity of testifying by deed his sympathy with the French Revolutionists. At that time the whole coast of the Solway swarmed with smuggling vessels, carrying on a contraband traffic, and manned by men of reckless character, like the Dirk Hatteraick of Guy Mannering . In 1792, a suspicious-looking brig appeared in the Solway, and Burns, with other excisemen, was set to watch her motions. She got into shallow water, when the gaugers, enforced by some dragoons, waded out to her, and Burns, sword in hand, was the first to board her. The captured brig "Rosamond," with all her arms and stores, was sold next day at Dumfries, and Burns became the purchaser of four of her guns. These he sent, with a letter, to the French Legislative Assembly, requesting them to accept the present as a mark of his admiration and sympathy. The guns with the letter never reached their destination. They were, however, intercepted by the Custom-House officers at Dover, and Burns at once became a suspected man in the eye of the Government. Lockhart, who tells this incident, connects with it the song, The Deil's awa' wi' the Exciseman , which Burns, he said, composed while waiting on the shore to watch the brig. But Mr. Scott Douglas doubts whether the song is referable to this occasion. However this may be, the folly of Burns's act can hardly be disputed. He was in the employ of Government, and had no right to express in this way his sympathy with a movement, which, he must have known, the Government, under whom he served, regarded, if not yet with open hostility, at least with jealous suspicion. Men who think it part of their personal right and public duty unreservedly to express, by word and deed, their views on politics, had better not seek employment in the public service. (p. 146) Burns having once drawn upon himself the suspicions of his superiors, all his words and actions were no doubt closely watched. It was found that he 'gat the Gazetteer,' a revolutionary print published in Edinburgh, which only the most extreme men patronized, and which after a few months' existence was suppressed by Government. As the year 1792 drew to a close, the political heaven, both at home and abroad, became ominously dark. In Paris the king was in prison, the Reign of Terror had begun, and innocent blood of loyalists flowed freely in the streets; the republic which had been established was threatening to propagate its principles in other countries by force of arms. In this country, what at the beginning of the year had been but suspicion of France, was now turned to avowed hostility, and war against the republic was on the eve of being declared. There were uneasy symptoms, too, at home. Tom Paine's Rights of Man and Age of Reason were spreading questionable doctrines and fomenting disaffection. Societies named Friends of the People were formed in Edinburgh and the chief towns of Scotland, to demand reform of the representation and other changes, which, made at such a time were believed by those in power to cover seditious aims. At such a crisis any government might be expected to see that all its officers, from the highest to the lowest, were well affected. But though the Reign of Terror had alarmed many others who had at first looked favourably on the Revolution in France, Burns's ardour in its cause was no whit abated. He even denounced the war on which the ministry had determined; he openly reviled the men in power; and went so far in his avowal of democracy that at a social meeting, he proposed as a toast, "Here's the last verse of the (p. 147) last chapter of the last Book of Kings." This would seem to be but one specimen of the freedom of political speech in which Burns at this time habitually indulged, - the truculent way in which he flaunted defiance in the face of authority. It would not have been surprising, if at any time the Government had ordered inquiry to be made into such conduct, much less in such a season of anxiety and distrust. That an inquiry was made is undoubted; but as to the result which followed it, there is uncertainty. Some have thought that the poet received from his superiors only a slight hint or caution to be more careful in future. Others believed, that the matter went so far that he was in serious danger of dismissal from his post; and that this was only averted by the timely interposition of some kind and powerful friends. That Burns himself took a serious view of it, and was sufficiently excited and alarmed, may be seen from two letters which he wrote, the one at the time of the occurrence, the other soon after it. It was thus that in December, 1792, he addressed Mr. Graham of Fintray, the same person whose good offices had at first obtained for the poet his appointment, and whose kindness never failed him while he lived: -
"Sir, - I have been surprised, confounded, and distracted by Mr. Mitchell, the collector, telling me that he has received an order from your Board, to inquire into my political conduct, and blaming me as a person disaffected to Government.
"Sir, you are a husband and a father. You know what you would feel to see the much-loved wife of your bosom, and your helpless, prattling little ones turned adrift into the world, degraded and disgraced from a situation in which they had been respectable and respected, and left almost without the necessary support of a miserable existence. (p. 148)
"Alas! sir, must I think that such soon will be my lot! and from the dark insinuations of hellish, groundless envy, too! I believe, sir, I may aver it, and in the sight of Omniscience, that I would not tell a deliberate falsehood, no, not though even worse horrors, if worse can be, than those I have mentioned, hung over my head; and I say, that the allegation, whatever villain has made it, is a lie!
Self-contempt bitterer to drink than blood.
To the pangs of that remorse have, I doubt not, been truly attributed those bitter outpourings of disgust with the world and with society, which are to be found in some of his letters, especially in those of his later years. Some samples of these outbreaks have been given, more might easily have been added. The injuries he may have received from the world and society, what were they compared with those which he could not help feeling that he had inflicted on himself? It is when a man's own conscience is against him that the world looks worst.
During the first year at Dumfries, Burns for the first time began to dabble in politics, which ere long landed him in serious trouble. Before this, though he had passed for a sort of Jacobite, he had been in reality a Whig. While he lived in Edinburgh he had consorted more with Whigs than with Tories, but yet he had not in any marked way committed himself as a partisan. The only exception to this were some expressions in his poetry favourable to the Stuarts, and his avowed dislike to the Brunswick dynasty. Yet, notwithstanding these, his Jacobitism was but skin deep. It was only with him, as with so many another Scot of that day, the expression of his discontent with the Union of 1707, and his sense of the national degradation that had followed it. When in song he sighed to see Jamie come hame , this was only a sentimental protest against the existing order of things. But by the time he came to Dumfries the day of Jacobitism was over, (p. 143) and the whole aspect of the political heavens seemed dark with coming change. The French Revolution was in full swing, and vibrations of it were felt in the remotest corners of Europe. These reached even to the dull provincial towns of Scotland, and roused the pot-house politicians with whom Burns consorted, at the Globe and other taverns, to unwonted excitement. Under this new stimulus, Burns's previous Jacobitism passed towards the opposite, but not very distant, extreme of Jacobinism. At these gatherings we may easily imagine that, with his native eloquence, his debating power, trained in the Tarbolton Club, and his ambition to shine as a public speaker, the voice of Burns would be the loudest and most vehement. Liberty, Equality, Fraternity, these were words which must have found an echo in his inmost heart. But it was not only the abstract rights of man, but the concrete wrongs of Scotland that would be there discussed. And wrongs no doubt there were, under which Scotland was suffering, ever since the Union had destroyed not only her nationality, but almost her political existence. The franchise had become very close - in the counties restricted to a few of the chief families - in the boroughs thrown into the hands of the Baillies, who were venal beyond conception. It was the day, too, of Henry Dundas. A prominent member of the Pitt administration, he ruled Scotland as an autocrat, and as the dispenser of all her patronage. A patriotic autocrat no doubt, loving his country, and providing well for those of her people whom he favoured - still an autocrat. The despotism of Dundas has been pictured, in colours we may well believe sufficiently strong, by Lord Cockburn and others bent on inditing the Epic of Whiggery, in which they and their friends should figure as heroes and martyrs. But whatever may be said against Dundas's rΓ©gime, as a permanent (p. 144) system, it must be allowed that this was no time to remodel it when England was face to face with the French troubles. When the tempest is breaking over the ship, the captain may reasonably be excused for thinking that the moment would be ill chosen for renewing cordage or repairing timbers. Whatever may have been right in a time of quiet, it was not unnatural that the Pitt administration should postpone all thoughts of reform, till the vessel of the State had weathered the storm which was then upon her.
Besides his conviction as to public wrongs to be redressed, Burns had, he thought, personal grievances to complain of, which, as is so often seen, added fuel to his reforming zeal. His great powers, which he believed entitled him to a very different position, were unacknowledged and disregarded by the then dispensers of patronage. Once he had been an admirer of Pitt, latterly he could not bear the mention of his name. Of the ministry, Addington, we have seen, was fully alive to his merits, and pressed his claims on Pitt, who himself was quite awake to the charm of Burns's poetry. The Premier, it is said, "pushed the bottle on to Dundas, and did nothing," - to Dundas, too practical and too prosaic to waste a thought on poets and poetry. Latterly this neglect of him by public men preyed on the spirit of Burns, and was seldom absent from his thoughts. It added force, no doubt, to the rapture with which he, like all the younger poets of the time, hailed the French Revolution, and the fancied dawn of that day, which would place plebeian genius and worth in those high places, whence titled emptiness and landed incapacity would be at length thrust ignominiously down.
Burns had not been more than three months in Dumfries, before he (p. 145) found an opportunity of testifying by deed his sympathy with the French Revolutionists. At that time the whole coast of the Solway swarmed with smuggling vessels, carrying on a contraband traffic, and manned by men of reckless character, like the Dirk Hatteraick of Guy Mannering . In 1792, a suspicious-looking brig appeared in the Solway, and Burns, with other excisemen, was set to watch her motions. She got into shallow water, when the gaugers, enforced by some dragoons, waded out to her, and Burns, sword in hand, was the first to board her. The captured brig "Rosamond," with all her arms and stores, was sold next day at Dumfries, and Burns became the purchaser of four of her guns. These he sent, with a letter, to the French Legislative Assembly, requesting them to accept the present as a mark of his admiration and sympathy. The guns with the letter never reached their destination. They were, however, intercepted by the Custom-House officers at Dover, and Burns at once became a suspected man in the eye of the Government. Lockhart, who tells this incident, connects with it the song, The Deil's awa' wi' the Exciseman , which Burns, he said, composed while waiting on the shore to watch the brig. But Mr. Scott Douglas doubts whether the song is referable to this occasion. However this may be, the folly of Burns's act can hardly be disputed. He was in the employ of Government, and had no right to express in this way his sympathy with a movement, which, he must have known, the Government, under whom he served, regarded, if not yet with open hostility, at least with jealous suspicion. Men who think it part of their personal right and public duty unreservedly to express, by word and deed, their views on politics, had better not seek employment in the public service. (p. 146) Burns having once drawn upon himself the suspicions of his superiors, all his words and actions were no doubt closely watched. It was found that he 'gat the Gazetteer,' a revolutionary print published in Edinburgh, which only the most extreme men patronized, and which after a few months' existence was suppressed by Government. As the year 1792 drew to a close, the political heaven, both at home and abroad, became ominously dark. In Paris the king was in prison, the Reign of Terror had begun, and innocent blood of loyalists flowed freely in the streets; the republic which had been established was threatening to propagate its principles in other countries by force of arms. In this country, what at the beginning of the year had been but suspicion of France, was now turned to avowed hostility, and war against the republic was on the eve of being declared. There were uneasy symptoms, too, at home. Tom Paine's Rights of Man and Age of Reason were spreading questionable doctrines and fomenting disaffection. Societies named Friends of the People were formed in Edinburgh and the chief towns of Scotland, to demand reform of the representation and other changes, which, made at such a time were believed by those in power to cover seditious aims. At such a crisis any government might be expected to see that all its officers, from the highest to the lowest, were well affected. But though the Reign of Terror had alarmed many others who had at first looked favourably on the Revolution in France, Burns's ardour in its cause was no whit abated. He even denounced the war on which the ministry had determined; he openly reviled the men in power; and went so far in his avowal of democracy that at a social meeting, he proposed as a toast, "Here's the last verse of the (p. 147) last chapter of the last Book of Kings." This would seem to be but one specimen of the freedom of political speech in which Burns at this time habitually indulged, - the truculent way in which he flaunted defiance in the face of authority. It would not have been surprising, if at any time the Government had ordered inquiry to be made into such conduct, much less in such a season of anxiety and distrust. That an inquiry was made is undoubted; but as to the result which followed it, there is uncertainty. Some have thought that the poet received from his superiors only a slight hint or caution to be more careful in future. Others believed, that the matter went so far that he was in serious danger of dismissal from his post; and that this was only averted by the timely interposition of some kind and powerful friends. That Burns himself took a serious view of it, and was sufficiently excited and alarmed, may be seen from two letters which he wrote, the one at the time of the occurrence, the other soon after it. It was thus that in December, 1792, he addressed Mr. Graham of Fintray, the same person whose good offices had at first obtained for the poet his appointment, and whose kindness never failed him while he lived: -
"Sir, - I have been surprised, confounded, and distracted by Mr. Mitchell, the collector, telling me that he has received an order from your Board, to inquire into my political conduct, and blaming me as a person disaffected to Government.
"Sir, you are a husband and a father. You know what you would feel to see the much-loved wife of your bosom, and your helpless, prattling little ones turned adrift into the world, degraded and disgraced from a situation in which they had been respectable and respected, and left almost without the necessary support of a miserable existence. (p. 148)
"Alas! sir, must I think that such soon will be my lot! and from the dark insinuations of hellish, groundless envy, too! I believe, sir, I may aver it, and in the sight of Omniscience, that I would not tell a deliberate falsehood, no, not though even worse horrors, if worse can be, than those I have mentioned, hung over my head; and I say, that the allegation, whatever villain has made it, is a lie!
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