Autobiography of Benjamin Franklin by Benjamin Franklin (ebook reader for surface pro txt) π
Franklin began the story of his life while on a visit to his friend, Bishop Shipley, at Twyford, in Hampshire, southern England, in 1771. He took the manuscript, completed to 1731, with him when he returned to Philadelphia in 1775. It was left there with his other papers when he went to France in the following year, and disappeared during the confusion incident to the Revolution. Twenty-three pages of closely written manuscript fell into the hands of Abel Jam
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The Assembly looked into my entering into the first part of the engagement, as an essential service to the Province, since it secured the credit of the paper money then spread over all the country. They gave me their thanks in form when I return'd. But the proprietaries were enraged at Governor Denny for having pass'd the act, and turn'd him out with threats of suing him for breach of instructions which he had given bond to observe. He, however, having done it at the instance of the General, and for His Majesty's service, and having some powerful interest at court, despis'd the threats and they were never put in execution.... [unfinished]
[111] Quarrel between George II and his son, Frederick, Prince of Wales, who died before his father.
[112] A satirical poem by Alexander Pope directed against various contemporary writers.
[113] William Pitt, first Earl of Chatham (1708-1778), a great English statesman and orator. Under his able administration, England won Canada from France. He was a friend of America at the time of our Revolution.
[114] This relation illustrates the corruption that characterized English public life in the eighteenth century. (See page 308). It was gradually overcome in the early part of the next century.
[115] A piece of wood shaped and weighted so as to keep it stable when in the water. To this is attached a line knotted at regular distances. By these devices it is possible to tell the speed of a ship.
[116] A celebrated prehistoric ruin, probably of a temple built by the early Britons, near Salisbury, England. It consists of inner and outer circles of enormous stones, some of which are connected by stone slabs.
[117] "Here terminates the Autobiography, as published by Wm. Temple Franklin and his successors. What follows was written in the last year of Dr. Franklin's life, and was never before printed in English."βMr. Bigelow's note in his edition of 1868.
[118] George Granville or Grenville (1712-1770). As English premier from 1763 to 1765, he introduced the direct taxation of the American Colonies and has sometimes been called the immediate cause of the Revolution.
[119] This whole passage shows how hopelessly divergent were the English and American views on the relations between the mother country and her colonies. Grenville here made clear that the Americans were to have no voice in making or amending their laws. Parliament and the king were to have absolute power over the colonies. No wonder Franklin was alarmed by this new doctrine.
[Philadelphia], Oct. 19, 1752.
Sir,
As frequent mention is made in public papers from Europe of the success of the Philadelphia experiment for drawing the electric fire from clouds by means of pointed rods of iron erected on high buildings, &c., it may be agreeable to the curious to be informed, that the same experiment has succeeded in Philadelphia, though made in a different and more easy manner, which is as follows:
Make a small cross of two light strips of cedar, the arms so long as to reach to the four corners of a large, thin silk handkerchief when extended; tie the corners of the handkerchief to the extremities of the cross, so you have the body of a kite; which being properly accommodated with a tail, loop, and string, will rise in the air, like those made of paper; but this being of silk, is fitter to bear the wet and wind of a thunder-gust without tearing. To the top of the upright stick of the cross is to be fixed a very sharp-pointed wire, rising a foot or more above the wood. To the end of the twine, next the hand, is to be tied a silk ribbon, and where the silk and twine join, a key may be fastened. This kite is to be raised when a thunder-gust appears to be coming on, and the person who holds the string must stand within a door or window, or under some cover, so that the silk ribbon may not be wet; and care must be taken that the twine does not touch the frame of the door or window. As soon as any of the thunder clouds come over the kite, the pointed wire will draw the electric fire from them, and the kite, with all the twine will be electrified, and the loose filaments of the twine will stand out every way and be attracted by an approaching finger. And when the rain has wet the kite and twine, so that it can conduct the electric fire freely, you will find it stream out plentifully from the key on the approach of your knuckle. At this key the phial may be charged; and from electric fire thus obtained, spirits may be kindled, and all the electric experiments be performed, which are usually done by the help of a rubbed glass globe or tube, and thereby the sameness of the electric matter with that of lightning completely demonstrated.
B. Franklin.
From "Father Abraham's Speech," 1760. Reproduced from a copy at the New York Public Library.
THE WAY TO WEALTH(From "Father Abraham's Speech," forming the preface to Poor Richard's Almanac for 1758.)
It would be thought a hard Government that should tax its People one-tenth Part of their Time, to be employed in its Service. But Idleness taxes many of us much more, if we reckon all that is spent in absolute Sloth, or doing of nothing, with that which is spent in idle Employments or Amusements, that amount to nothing. Sloth, by bringing on Diseases, absolutely shortens Life. Sloth, like Rust, consumes faster than Labor wears; while the used key is always bright, as Poor Richard says. But dost thou love Life, then do not squander Time, for that's the stuff Life is made of, as Poor Richard says. How much more than is necessary do we spend in sleep, forgetting that The sleeping Fox catches no Poultry, and that There will be sleeping enough in the Grave, as Poor Richard says.
If Time be of all Things the most precious, wasting Time must be, as Poor Richard says, the greatest Prodigality; since, as he elsewhere tells us, Lost Time is never found again; and what we call Time enough, always proves little enough: Let us then up and be doing, and doing to the Purpose; so by Diligence shall we do more with less Perplexity. Sloth makes all Things difficult, but Industry all easy, as Poor Richard says; and He that riseth late must trot all Day, and shall scarce overtake his Business at Night; while Laziness travels so slowly, that Poverty soon overtakes him, as we read in Poor Richard, who adds, Drive thy Business, let not that drive thee; and Early to Bed, and early to rise, makes a Man healthy, wealthy, and wise.
Industry need not wish, and he that lives upon Hope will die fasting.
There are no Gains without Pains.
He that hath a Trade hath an Estate; and he that hath a Calling, hath an Office of Profit and Honor; but then the Trade must be worked at, and the Calling well followed, or neither the Estate nor the Office will enable us to pay our Taxes.
What though you have found no Treasure, nor has any rich Relation left you a Legacy, Diligence is the Mother of Good-luck, as Poor Richard says, and God gives all Things to Industry.
One To-day is worth two To-morrows, and farther, Have you somewhat to do To-morrow, do it To-day.
If you were a Servant, would you not be ashamed that a good Master should catch you idle? Are you then your own Master, be ashamed to catch yourself idle.
Stick to it steadily; and you will see great Effects, for Constant Dropping wears away Stones, and by Diligence and Patience the Mouse ate in two the Cable; and Little Strokes fell great Oaks.
Methinks I hear some of you say, Must a Man afford himself no Leisure? I will tell thee, my friend, what Poor Richard says, Employ thy Time well, if thou meanest to gain Leisure; and, since thou art not sure of a Minute, throw not away an Hour. Leisure, is Time for doing something useful; this Leisure the diligent Man will obtain, but the lazy Man never; so that, as Poor Richard says, A Life of Leisure and a Life of Laziness are two things.
Keep thy Shop, and thy Shop will keep thee; and again, If you would have your business done, go; if not, send.
If you would have a faithful Servant, and one that you like, serve yourself.
A little Neglect may breed great Mischief: adding, for want of a Nail the Shoe was lost; for want of a Shoe the Horse was lost; and for want of a Horse the Rider was lost, being overtaken and slain by the Enemy; all for the want of Care about a Horse-shoe Nail.
So much for Industry, my Friends, and Attention to one's own Business; but to these we must add Frugality.
What maintains one Vice, would bring up two Children. You may think perhaps, that a little Tea, or a little Punch now and then, Diet a little more costly, Clothes a little finer, and a little Entertainment now and then, can be no great Matter; but remember what Poor Richard says, Many a Little makes a Mickle.
Beware of little expenses; A small Leak
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