The history of Herodotus — Volume 1 by Herodotus (most popular novels .TXT) 📕

king Dareios took Samos before all other cities, whether of Hellenes or Barbarians, and for a cause which was as follows:-When Cambyses the son of Cyrus was marching upon Egypt, many Hellenes arrived in Egypt, some, as might be expected, joining in the campaign to make profit,[122] and some also coming to see the land itself; and among these was Syoloson the son of Aiakes and brother of Polycrates, an exile from Samos. To this Syloson a fortunate chance occurred, which was this:-he had taken and put upon him a flame- coloured mantle, and was about the market-place in Memphis; and Dareios, who was then one of the spearmen of Cambyses and not yet held in any great estimation, seeing him had a desire for the mantle, and going up to him offered to buy it. Then Syloson, seeing that Dareios very greatly desired the mantle, by some divine inspiration said: "I will not sell this for any sum, but I will give it thee for nothing, if, as it appears, it must be thine at all costs." To this Dareios agreed and received from him the garment. 140. Now Syloson supposed without any doubt that he had altogether lost this by easy simplicity; but when in course of time Cambyses was dead, and the seven Persians had risen up against the Magian, and of the seven Dareios had obtained the kingdom, Syloson heard that the kingdom had come about to that man to whom once in Egypt he had given the garment at his request: accordingly he went up to Susa and sat down at the entrance[123] of the king's palace, and said that he was a benefactor of Dareios. The keeper of the door hearing this reported it to the king; and he marvelled at it and said to him: "Who then of the Hellenes is my benefactor, to whom I am bound by gratitude? seeing that it is now but a short time that I possess the kingdom, and as yet scarcely one[124] of them has come up to our court; and I may almost say that I have no debt owing to a Hellene. Nevertheless bring him in before me, that I may know what he means when he says these things." Then the keeper of the door brought Syloson before him, and when he had been set in the midst, the interpreters asked him who he was and what he had done, that he called himself the benefactor of the king. Syloson accordingly told all that had happened about the mantle, and how he was the man who had given it; to which Dareios made answer: "O most noble of men, thou art he who when as yet I had no power gavest me a gift, small it may be, but nevertheless the kindness is counted with me to be as great as if I should now receive some great thing from some one. Therefore I will give thee in return gold and silver in abundance, that thou mayest not ever repent that thou didst render a service to Dareios the son of Hystaspes." To this Syloson replied: "To me, O king, give neither gold nor silver, but recover and give to me my fatherland Samos, which now that my brother Polycrates has been slain by Oroites is possessed by our slave. This give to me without bloodshed or selling into slavery." 141. Dareios having heard this prepared to send an expedition with Otanes as commander of it, who had been one of the seven, charging him to accomplish for Syloson all that which he had requested. Otanes then went down to the sea-coast and was preparing the expedition.

142. Now Maiandrios the son of Maiandrios was holding the rule over Samos, having received the government as a trust from Polycrates; and he, though desiring to show himself the most righteous of men, did not succeed in so doing: for when the death of Polycrates was reported to him, he did as follows:-first he founded an altar to Zeus the Liberator and marked out a sacred enclosure round it, namely that which exists still in the suburb of the city: then after he had done this he gathered together an assembly of all the citizens and spoke these words: "To me, as ye know as well as I, has been entrusted the sceptre of Polycrates and all his power; and now it is open to me to be your ruler; but that for the doing of which I find fault with my neighbour, I will myself refrain from doing, so far as I may: for as I did not approve of Polycrates acting as master of men who were not inferior to himself, so neither do I approve of any other who does such things. Now Polycrates for his part fulfilled his own appointed destiny, and I now give the power into the hands of the people, and proclaim to you equality.[125] These privileges however I think it right to have assigned to me, namely that from the wealth of Polycrates six talents should be taken out and given to me as a special gift; and in addition to this I choose for myself and for my descendants in succession the priesthood of Zeus the Liberator, to whom I myself founded a temple, while I bestow liberty upon you." He, as I say, made these offers to the Samians; but one of them rose up and said: "Nay, but unworthy too art /thou/[126] to be our ruler, seeing that thou art of mean birth and a pestilent fellow besides. Rather take care that thou give an account of the money which thou hadst to deal with." 143. Thus said one who was a man of repute among the citizens, whose name was Telesarchos; and Maiandrios perceiving that if he resigned the power, some other would be set up as despot instead of himself, did not keep the purpose at all[127] of resigning it; but having retired to the fortress he sent for each man separately, pretending that he was going to give an account of the money, and so seized them and put them in bonds. These then had been put in bonds; but Maiandrios after this was overtaken by sickness, and his brother, whose name was Lycaretos, expecting that he would die, put all the prisoners to death, in order that he might himself more easily get possession of the power over Samos: and all this happened because, as it appears, they did not choose to be free.

144. So when the Persians arrived at Samos bringing Syloson home from exile, no one raised a hand against them, and moreover the party of Maiandrios and Maiandrios himself said that they were ready to retire out of the island under a truce. Otanes therefore having agreed on these terms and having made a treaty, the most honourable of the Persians had seats placed for them in front of the fortress and were sitting there. 145. Now the despot Maiandrios had a brother who was somewhat mad, and his name was Charilaos. This man for some offence which he had been committed had been confined in an underground dungeon,[128] and at this time of which I speak, having heard what was being done and having put his head through out of the dungeon, when he saw the Persians peacefully sitting there he began to cry out and said that he desired to come to speech with Maiandrios. So Maiandrios hearing his voice bade them loose him and bring him into his presence; and as soon as he was brought he began to abuse and revile him, trying to persuade him to attack the Persians, and saying thus: "Thou basest of men, didst thou put me in bonds and judge me worthy of the dungeon under ground, who am thine own brother and did no wrong worthy of bonds, and when thou seest the Persians casting thee forth from the land and making thee homeless, dost thou not dare to take any revenge, though they are so exceedingly easy to be overcome? Nay, but if in truth thou art afraid of them, give me thy mercenaries and I will take vengeance on them for their coming here; and thyself I am willing to let go out of the island." 146. Thus spoke Charilaos, and Maiandrios accepted that which he said, not, as I think, because he had reached such a height of folly as to suppose that his own power would overcome that of the king, but rather because he grudged Syloson that he should receive from him the State without trouble, and with no injury inflicted upon it. Therefore he desired to provoke the Persians to anger and make the Samian power as feeble as possible before he gave it up to him, being well assured that the Persians, when they had suffered evil, would be likely to be as bitter against the Samians as well as against those who did the wrong,[129] and knowing also that he had a safe way of escape from the island whenever he desired: for he had had a secret passage made under ground, leading from the fortress to the sea. Maiandrios then himself sailed out from Samos; but Charilaos armed all the mercenaries, and opening wide the gates sent them out upon the Persians, who were not expecting any such thing, but supposed that all had been arranged: and the mercenaries falling upon them began to slay those of the Persians who had seats carried for them[130] and were of most account. While these were thus engaged, the rest of the Persian force came to the rescue, and the mercenaries were hard pressed and forced to retire to the fortress. 147. Then Otanes the Persian commander, seeing that the Persians had suffered greatly, purposely forgot the commands which Dareios gave him when he sent him forth, not to kill any one of the Samians nor to sell any into slavery, but to restore the island to Syloson free from all suffering of calamity,-these commands, I say, he purposely forgot, and gave the word to his army to slay every one whom they should take, man or boy, without distinction. So while some of the army were besieging the fortress, others were slaying every one who came in their way, in sanctuary or out of sanctuary equally. 148. Meanwhile Maiandrios had escaped from Samos and was sailing to Lacedemon; and having come thither and caused to be brought up to the city the things which he had taken with him when he departed, he did as follows:-first, he would set out his cups of silver and of gold, and then while the servants were cleaning them, he would be engaged in conversation with Cleomenes the son of Anaxandrides, then king of Sparta, and would bring him on to his house; and when Cleomenes saw the cups he marvelled and was astonished at them, and Maiandrios would bid him take away with him as many of them as he pleased. Maiandrios said this twice or three times, but Cleomenes herein showed himself the most upright of men; for he not only did not think fit to take that which was offered, but perceiving that Maiandrios would make presents to others of the citizens, and so obtain assistance for himself, he went to the Ephors and said that it was better for Sparta that the stranger of Samos should depart from Peloponnesus, lest he might persuade either himself or some other man of the Spartans to act basely. They accordingly accepted his counsel, and expelled Maiandrios by proclamation. 149. As to Samos, the Persians, after sweeping the population off it,[131] delivered it to Syloson stripped of men. Afterwards however the commander Otanes even joined in settling people there, moved by a vision of a dream and by a disease which seized him, so that he was diseased in the genital