The Complete Memoirs of Jacques Casanova de Seingalt by Giacomo Casanova (list of e readers .txt) 📕

years [1772]. "Our late friend, the worthy Count Max Josef Lamberg," he added, "could not bear the idea of my burning my Memoirs, and expecting to survive me, had persuaded me to send him the first four volumes. But now there is no longer any questions that his good soul has left his organs. Three weeks ago I wept for his death, all the more so as he would still be living if he had listened to me. I am, perhaps, the only one who knows the truth. He who slew him was the surgeon Feuchter at Cremsir, who applied thirty- six mercurial plasters on a gland in his left groin which was swollen but not by the pox, as I am sure by the description he gave me of the cause of the swelling. The mercury mounted to his esophagus and, being able to swallow neither solids nor fluids, he died the 23rd June of positive famine . . . . The interest of the bungling surgeon is to say that he died of the pox. This is not true, I beg, you to give the lie to anyone you hear saying it. I have before my eyes four hundred and sixty of his letters over which I weep and which I will burn. I have asked Count Leopold to burn mine, which he had saved, and I hope that he will please me by doing it. I have survived all my true friends. 'Tempus abire mihi est' Horace says to me.

"Returning to my Memoirs . . . I am a detestable man; but I do not care about having it known, and I do not aspire to the honor of the detestation of posterity. My work is full of excellent moral instructions. But to what good, if the charming descriptions of my offences excite the readers more to action than to repentance? Furthermore, knowing readers would divine the names of all the women and of the men which I have masked, whose transgressions are unknown to the world, my indiscretion would injure them, they would cry out against my perfidy, even though every word of my history were true . . . . Tell me yourself whether or not I should burn my work? I am curious to have your advice."

On the 6th May 1793, Casanova wrote Opiz: "The letter of recommendation you ask of me to the professor my brother for your younger son, honors me; and there is no doubt that, having for you all the estimation your qualities merit, I should send it to you immediately. But this cannot be. And here is the reason. My brother is my enemy; he has given me sure indications of it and it appears that his hate will not cease until I no longer exist. I hope that he may long survive me and be happy. This desire is my only apology."

"The epigraph of the little work which I would give to the public," Casanova wrote the 23rd August 1793, "is 'In pondere et mensura'. It is concerned with gravity and measure. I would demonstrate not only that the course of the stars is irregular but also that it is susceptible only to approximate measures and that consequently we must join physical and moral calculations in establishing celestial movements. For I prove that all fixed axes must have a necessarily irregular movement of oscillation, from which comes a variation in all the necessary curves of the planets which compose their eccentricities and their orbits. I demonstrate that light has neither body nor spirit; I demonstrate that it comes in an instant from its respective star; I demonstrate the impossibility of many parallaxes and the uselessness of many others. I criticize not only Tiko-Brahi, but also Kepler and Newton . . . .

"I wish to send you my manuscript and give you the trouble of publishing it with my name at Prague or elsewhere . . . . I will sell it to the printer or to yourself for fifty florins and twenty-five copies on fine paper when it is printed."

But Opiz replied:

"As the father of a family, I do not feel myself authorized to dispose of my revenues on the impulse of my fancy or as my heart suggests.... and no offer of yours could make me a book-seller."

This shows plainly enough that Opiz, for all his interest in Casanova, had not the qualities of true friendship.

On the 6th September 1793, Casanova wrote:

"I will have my Reveries printed at Dresden, and I will be pleased to send you a copy. I laughed a little at your fear that I would take offense because you did not want my manuscript by sending me the ridiculous sum I named to you. This refusal, my dear friend, did not offend me. On the contrary it was useful as an aid in knowing character. Add to this that in making the offer I thought to make you a gift. Fear nothing from the event. Your system of economy will never interfere with either my proceedings or my doctrines; and I am in no need of begging you, for I think that your action followed only your inclination and consequently your greatest pleasure."

On the insistence of Opiz, Casanova continued his correspondence, but he passed over nothing more, neither in exact quotations from Latin authors, nor solecisms, nor lame reasonings. He even reproached him for his poor writing and did not cease joking at the philanthropic and amiable sentiments Opiz loved to parade while at the same time keeping his purse- strings tight. A number of quarreling letters followed, after which the correspondence came to an end. One of Casanova's last letters, that of the 2nd February 1794, concludes: "One day M. de Bragadin said to me: 'Jacques, be careful never to convince a quibbler, for he will become your enemy.' After this wise advice I avoided syllogism, which tended toward conviction. But in spite of this you have become my enemy. . . ."

Among the Casanova manuscripts at Dux was one giving his final comment on his relations with Opiz. Accusing Opiz of bringing about a quarrel, Casanova nevertheless admits that he himself may not be blameless, but lays this to his carelessness. "I have a bad habit," he writes, "of not reading over my letters. If, in re-reading those I wrote to M. Opiz, I had found them bitter, I would have burned them." Probably Casanova struck the root of the matter in his remark, "Perfect accord is the first charm of a reciprocal friendship." The two men were primarily of so different a temperament, that they apparently could not long agree even on subjects on which they were most in accord.

The complete correspondence is of very considerable interest.

V PUBLICATIONS

In 1786, Casanova published 'Le soliloque d'un penseur', in which he speaks of Saint-Germain and of Cagliostro. On the 23rd December 1792, Zaguri wrote Casanova that Cagliostro was in prison at San Leo. "Twenty years ago, I told Cagliostro not to set his foot in Rome, and if he had followed this advice he would not have died miserably in a Roman prison."

In January 1788, appeared 'Icosameron' a romance in five volumes, dedicated to Count Waldstein, which he describes as "translated from the English." This fanciful romance, which included philosophic and theological discussions, was the original work of Casanova and not a translation. It was criticized in 1789 by a literary journal at Jena. Preserved at Dux were several manuscripts with variants of 'Icosameron' and also an unpublished reply to the criticism.

In 1788 Casanova published the history of his famous flight from The Leads. An article on this book appeared in the German 'Litteratur- Zeitung', 29th June 1789: "As soon as the history was published and while it was exciting much interest among us and among our neighbors, it was seen that other attempts at flight from prisons would make their appearance. The subject in itself is captivating; all prisoners awake our compassion, particularly when they are enclosed in a severe prison and are possibly innocent . . . . The history with which we are concerned has all the appearances of truth; many Venetians have testified to it, and the principal character, M. Casanova, brother of the celebrated painter, actually lives at Dux in Bohemia where the Count Waldstein has established him as guardian of his important library."

In July 1789 there was discovered, among the papers of the Bastille, the letter which Casanova wrote from Augsburg in May 1767 to Prince Charles of Courlande on the subject of fabricating gold. Carrel published this letter at once in the third volume of his 'Memoirs authentiques et historiques sur la Bastille'. Casanova kept a copy of this letter and includes it in the Memoirs.

In October 1789, Casanova wrote M. Opiz that he was writing to a professor of mathematics [M. Lagrange] at Paris, a long letter in Italian, on the duplication of the cube, which he wished to publish. In August 1790, Casanova published his 'Solution du Probleme Deliaque demontree and Deux corollaires a la duplication de hexadre'. On the subject of his pretended solution of this problem in speculative mathematics, Casanova engaged with M. Opiz in a heated technical discussion between the 16th September and 1st November 1790. Casanova sought vainly to convince Opiz of the correctness of his solution. Finally, M. Opiz, tired of the polemics, announced that he was leaving on a six-weeks tour of inspection and that he would not be able to occupy himself with the duplication of the cube for some time to come. On the 1st November, Casanova wished him a pleasant journey and advised him to guard against the cold because "health is the soul of life."

In 1797, appeared the last book published during Casanova's lifetime, a small work entitled: 'A Leonard Snetlage, docteur en droit de l'Universite de Goettingue, Jacques Casanova, docteur en droit de l'Universite de Padoue'. This was a careful criticism of the neologisms introduced into French by the Revolution. In reference to Casanova's title of "Doctor," researches by M. Favoro at the University of Padua had failed to establish this claim, although, in the Memoirs Casanova had written:

"I remained at Padua long enough to prepare myself for the Doctor's degree, which I intended to take the following year." With this devil of a man, it is always prudent to look twice before peremptorily questioning the truth of his statement. And in fact, the record of Casanova's matriculation was discovered by Signor Bruno Brunelli.

VI SUMMARY of MY LIFE

The 2nd November, 1797, Cecilia Roggendorff wrote to Casanova: "By the way, how do you call yourself, by your baptismal name? On what day and in what year