Theodore Roosevelt by Theodore Roosevelt (read this if .TXT) 📕

Roosevelt and I once dined at the chief petty officers’ mess, and on another battleship, the Missouri (when I was in company with Admiral Evans and Captain Cowles), and again on the Sylph and on the Mayflower, we also dined as guests of the crew. When we finished our trip on the Louisiana I made a short speech to the assembled crew, and at its close one of the petty officers, the very picture of what a man-of-war’s-man should look like, proposed three cheers for me in terms that struck me as curiously illustrative of America at her best; he said, “Now then, men, three cheers for Theodore Roosevelt, the typical American citizen!” That was the way in which they thought of the American President—and a very good way, too. It was an expression that would have come naturally only to men in whom the American principles of government and life were ingrained, just as they were ingrained in the men of my regiment. I need scarcely add, but I will add for the benefit of those who do not know, that this attitude of self-respecting identification of interest and purpose is not only compatible with but can only exist when there is fine and real discipline, as thorough and genuine as the discipline that has always obtained in the most formidable fighting fleets and armies. The discipline and the mutual respect are complementary, not antagonistic.

During the Presidency all of us, but especially the children, became close friends with many of the sailor men. The four bearers of the vase to Mrs. Roosevelt were promptly hailed as delightful big brothers by our two smallest boys, who at once took them to see the sights of Washington in the landau—“the President’s land-ho!” as, with seafaring humor, our guests immediately styled it. Once, after we were in private life again, Mrs. Roosevelt was in a railway station and had some difficulty with her ticket. A fine-looking, quiet man stepped up and asked if he could be of help; he remarked that he had been one of the Mayflower’s crew, and knew us well; and in answer to a question explained that he had left the navy in order to study dentistry, and added—a delicious touch—that while thus preparing himself to be a dentist he was earning the necessary money to go on with his studies by practicing the profession of a prize-fighter, being a good man in the ring.

There are various bronzes in the house: Saint-Gaudens’s “Puritan,” a token from my staff officers when I was Governor; Proctor’s cougar, the gift of the Tennis Cabinet—who also gave us a beautiful silver bowl, which is always lovingly pronounced to rhyme with “owl” because that was the pronunciation used at the time of the giving by the valued friend who acted as spokesman for his fellow-members, and who was himself the only non-American member of the said Cabinet. There is a horseman by Macmonnies, and a big bronze vase by Kemys, an adaptation or development of the pottery vases of the Southwestern Indians. Mixed with all of these are gifts from varied sources, ranging from a brazen Buddha sent me by the Dalai Lama and a wonderful psalter from the Emperor Menelik to a priceless ancient Samurai sword, coming from Japan in remembrance of the peace of Portsmouth, and a beautifully inlaid miniature suit of Japanese armor, given me by a favorite hero of mine, Admiral Togo, when he visited Sagamore Hill.

There are things from European friends; a mosaic picture of Pope Leo XIII in his garden; a huge, very handsome edition of the Nibelungenlied; a striking miniature of John Hampden from Windsor Castle; editions of Dante, and the campaigns of “Eugenio von Savoy”

(another of my heroes, a dead hero this time); a Viking cup; the state sword of a Uganda king; the gold box in which the “freedom of the city of London” was given me; a beautiful head of Abraham Lincoln given me by the French authorities after my speech at the Sorbonne; and many other things from sources as diverse as the Sultan of Turkey and the Dowager Empress of China. Then there are things from home friends: a Polar bear skin from Peary; a Sioux buffalo robe with, on it, painted by some long-dead Sioux artist, the picture story of Custer’s fight; a bronze portrait plaque of Joel Chandler Harris; the candlestick used in sealing the Treaty of Portsmouth, sent me by Captain Cameron Winslow; a shoe worn by Dan Patch when he paced a mile in 1:59, sent me by his owner. There is a picture of a bull moose by Carl Rungius, which seems to me as spirited an animal painting as I have ever seen.

In the north room, with its tables and mantelpiece and desks and chests made of woods sent from the Philippines by army friends, or by other friends for other reasons; with its bison and wapiti heads; there are three paintings by Marcus Symonds—“Where Light and Shadow Meet,” “The Porcelain Towers,” and “The Seats of the Mighty”; he is dead now, and he had scant recognition while he lived, yet surely he was a great imaginative artist, a wonderful colorist, and a man with a vision more wonderful still. There is one of Lungren’s pictures of the Western plains; and a picture of the Grand Canyon; and one by a Scandinavian artist who could see the fierce picturesqueness of workaday Pittsburgh; and sketches of the White House by Sargent and by Hopkinson Smith.

The books are everywhere. There are as many in the north room and in the parlor—is drawing-room a more appropriate name than parlor?—as in the library; the gun-room at the top of the house, which incidentally has the loveliest view of all, contains more books than any of the other rooms; and they are particularly delightful books to browse among, just because they have not much relevance to one another, this being one of the reasons why they are relegated to their present abode. But the books have overflowed into all the other rooms too.

I could not name any principle upon which the books have been gathered. Books are almost as individual as friends. There is no earthly use in laying down general laws about them. Some meet the needs of one person, and some of another; and each person should beware of the booklover’s besetting sin, of what Mr. Edgar Allan Poe calls “the mad pride of intellectuality,” taking the shape of arrogant pity for the man who does not like the same kind of books. Of course there are books which a man or woman uses as instruments of a profession—law books, medical books, cookery books, and the like. I am not speaking of these, for they are not properly “books” at all; they come in the category of time-tables, telephone directories, and other useful agencies of civilized life. I am speaking of books that are meant to be read. Personally, granted that these books are decent and healthy, the one test to which I demand that they all submit is that of being interesting. If the book is not interesting to the reader, then in all but an infinitesimal number of cases it gives scant benefit to the reader. Of course any reader ought to cultivate his or her taste so that good books will appeal to it, and that trash won’t. But after this point has once been reached, the needs of each reader must be met in a fashion that will appeal to those needs.

Personally the books by which I have profited infinitely more than by any others have been those in which profit was a by-product of the pleasure; that is, I read them because I enjoyed them, because I liked reading them, and the profit came in as part of the enjoyment.

Of course each individual is apt to have some special tastes in which he cannot expect that any but a few friends will share. Now, I am very proud of my big-game library. I suppose there must be many big-game libraries in Continental Europe, and possibly in England, more extensive than mine, but I have not happened to come across any such library in this country. Some of the originals go back to the sixteenth century, and there are copies or reproductions of the two or three most famous hunting books of the Middle Ages, such as the Duke of York’s translation of Gaston Phoebus, and the queer book of the Emperor Maximilian. It is only very occasionally that I meet any one who cares for any of these books. On the other hand, I expect to find many friends who will turn naturally to some of the old or the new books of poetry or romance or history to which we of the household habitually turn. Let me add that ours is in no sense a collector’s library. Each book was procured because some one of the family wished to read it. We could never afford to take overmuch thought for the outsides of books; we were too much interested in their insides.

Now and then I am asked as to “what books a statesman should read,”

and my answer is, poetry and novels—including short stories under the head of novels. I don’t mean that he should read only novels and modern poetry. If he cannot also enjoy the Hebrew prophets and the Greek dramatists, he should be sorry. He ought to read interesting books on history and government, and books of science and philosophy; and really good books on these subjects are as enthralling as any fiction ever written in prose or verse. Gibbon and Macaulay, Herodotus, Thucydides and Tacitus, the Heimskringla, Froissart, Joinville and Villehardouin, Parkman and Mahan, Mommsen and Ranke—

why! there are scores and scores of solid histories, the best in the world, which are as absorbing as the best of all the novels, and of as permanent value. The same thing is true of Darwin and Huxley and Carlyle and Emerson, and parts of Kant, and of volumes like Sutherland’s “Growth of the Moral Instinct,” or Acton’s Essays and Lounsbury’s studies—here again I am not trying to class books together, or measure one by another, or enumerate one in a thousand of those worth reading, but just to indicate that any man or woman of some intelligence and some cultivation can in some line or other of serious thought, scientific or historical or philosophical or economic or governmental, find any number of books which are charming to read, and which in addition give that for which his or her soul hungers. I do not for a minute mean that the statesman ought not to read a great many different books of this character, just as every one else should read them. But, in the final event, the statesman, and the publicist, and the reformer, and the agitator for new things, and the upholder of what is good in old things, all need more than anything else to know human nature, to know the needs of the human soul; and they will find this nature and these needs set forth as nowhere else by the great imaginative writers, whether of prose or of poetry.

The room for choice is so limitless that to my mind it seems absurd to try to make catalogues which shall be supposed to appeal to all the best thinkers. This is why I have no sympathy whatever with writing lists of the One Hundred Best Books, or the Five-Foot Library. It is all right for a man to amuse himself by composing a list of a hundred very good books; and if he is to go off for a year or so where he cannot get many books, it is an excellent thing