Plutarch's Lives by Plutarch (recommended books to read txt) 📕

And a little after raising up himself: “I bore,” said he, “until this time, the misfortune of my eyes with some impatience, but now while I hear of these dishonorable motions and resolves of yours, destructive to the glory of Rome, it is my affliction, that being already blind, I am not deaf too. Where is now that discourse of yours that became famous in all the world, that if he, the great Alexander, had come into Italy, and dared to attack us when we were young men, and our fathers, who were then in their prime, he had not now been celebrated as invincible, but either flying hence, or falling here, had left Rome more glorious? You demonstrate now that all that was but foolish arrogance and vanity, by fearing Molossians and Chaonians, ever the Macedonian’s prey, and by trembling at Pyrrhus who was himself but a humble servant to one of Alexander’s lifeguard, and comes here, not so much to assist the Greeks that inhabit among us, as to escape from his enemies at home, a wanderer about Italy, and yet dares to promise you the conquest of it all by that army which has not been able to preserve for him a little part of Macedon. Do not persuade yourselves that making him your friend is the way to send him back, it is the way rather to bring over other invaders from thence, contemning you as easy to be reduced, if Pyrrhus goes off without punishment for his outrages on you, but, on the contrary, with the reward of having enabled the Tarentines and Samnites to laugh at the Romans.” When Appius had done, eagerness for the war seized on every man, and Cineas was dismissed with this answer, that when Pyrrhus had withdrawn his forces out of Italy, then, if he pleased, they would treat with him about friendship and alliance, but while he stayed there in arms, they were resolved to prosecute the war against him with all their force, though he should have defeated a thousand Laevinuses. It is said that Cineas, while he was managing this affair, made it his business carefully to inspect the manners of the Romans, and to understand their methods of government, and having conversed with their noblest citizens, he afterwards told Pyrrhus, among other things, that the senate seemed to him an assembly of kings, and as for the people, he feared lest it might prove that they were fighting with a Lernaean hydra, for the consul had already raised twice as large an army as the former, and there were many times over the same number of Romans able to bear arms.

Then Caius Fabricius came in embassy from the Romans to treat about the prisoners that were taken, one whom Cineas had reported to be a man of highest consideration among them as an honest man and a good soldier, but extremely poor. Pyrrhus received him with much kindness, and privately would have persuaded him to accept of his gold, not for any evil purpose, but calling it a mark of respect and hospitable kindness. Upon Fabricius’s refusal, he pressed him no further, but the next day, having a mind to discompose him, as he had never seen an elephant before, he commanded one of the largest, completely armed, to be placed behind the hangings, as they were talking together. Which being done, upon a sign given the hanging was drawn aside, and the elephant, raising his trunk over the head of Fabricius, made an horrid and ugly noise. He, gently turning about and smiling, said to Pyrrhus, “neither your money yesterday, nor this beast today make any impression upon me.” At supper, amongst all sorts of things that were discoursed of, but more particularly Greece and the philosophers there, Cineas, by accident, had occasion to speak of Epicurus, and explained the opinions his followers hold about the gods and the commonwealth, and the object of life, placing the chief happiness of man in pleasure, and declining public affairs as an injury and disturbance of a happy life, removing the gods afar off both from kindness or anger, or any concern for us at all, to a life wholly without business and flowing in pleasures. Before he had done speaking, “O Hercules!” Fabricius cried out to Pyrrhus, “may Pyrrhus and the Samnites entertain themselves with this sort of opinions as long as they are in war with us.” Pyrrhus, admiring the wisdom and gravity of the man, was the more transported with desire of making friendship instead of war with the city, and entreated him, personally, after the peace should be concluded, to accept of living with him as the chief of his ministers and generals. Fabricius answered quietly, “Sir, this will not be for your advantage, for they who now honor and admire you, when they have had experience of me, will rather choose to be governed by me, than by you.” Such was Fabricius. And Pyrrhus received his answer without any resentment or tyrannic passion; nay, among his friends he highly commended the great mind of Fabricius, and entrusted the prisoners to him alone, on condition that if the senate should not vote a peace, after they had conversed with their friends and celebrated the festival of Saturn, they should be remanded. And, accordingly, they were sent back after the holidays; it being decreed pain of death for any that stayed behind.

After this, Fabricius taking the consulate, a person came with a letter to the camp written by the king’s principal physician, offering to take off Pyrrhus by poison, and so end the war without further hazard to the Romans, if he might have a reward proportionable to his service. Fabricius, hating the villainy of the man, and disposing the other consul to the same opinion, sent dispatches immediately to Pyrrhus to caution him against the treason.

His letter was to this effect: “Caius Fabricius and Quintus Aemilius, consuls of the Romans, to Pyrrhus the king, health. You seem to have made an ill judgment both of your friends and enemies; you will understand by reading this letter sent to us, that you are at war with honest men, and trust villains and knaves. Nor do we disclose this to you out of any favor to you, but lest your ruin might bring a reproach upon us, as if we had ended the war by treachery, as not able to do it by force.” When Pyrrhus had read the letter, and made inquiry into the treason, he punished the physician, and as an acknowledgment to the Romans sent to Rome the prisoners without ransom, and again employed Cineas to negotiate a peace for him. But they, regarding it as at once too great a kindness from an enemy, and too great a reward of not doing an ill thing to accept their prisoners so, released in return an equal number of the Tarentines and Samnites, but would admit of no debate of alliance or peace until he had removed his arms and forces out of Italy, and sailed back to Epirus with the same ships that brought him over.

Afterwards, his affairs demanding a second fight, when he had refreshed his men, he decamped, and met the Romans about the city Asculum, where, however, he was much incommoded by a woody country unfit for his horse, and a swift river, so that the elephants, for want of sure treading, could not get up with the infantry. After many wounded and many killed, night put an end to the engagement.

Next day, designing to make the fight on even ground, and have the elephants among the thickest of the enemy, he caused a detachment to possess themselves of those incommodious grounds, and, mixing slingers and archers among the elephants, with full strength and courage, he advanced in a close and well-ordered body. The Romans, not having those advantages of retreating and falling on as they pleased, which they had before, were obliged to fight man to man upon plain ground, and, being anxious to drive back the infantry before the elephants could get up, they fought fiercely with their swords among the Macedonian spears, not sparing themselves, thinking only to wound and kill, without regard of what they suffered. After a long and obstinate fight, the first giving ground is reported to have been where Pyrrhus himself engaged with extraordinary courage; but they were most carried away by the overwhelming force of the elephants, not being able to make use of their valor, but overthrown as it were by the irruption of a sea or an earthquake, before which it seemed better to give way than to die without doing anything, and not gain the least advantage by suffering the utmost extremity, the retreat to their camp not being far. Hieronymus says, there fell six thousand of the Romans, and of Pyrrhus’s men, the king’s own commentaries reported three thousand five hundred and fifty lost in this action.

Dionysius, however, neither gives any account of two engagements at Asculum, nor allows the Romans to have been certainly beaten, stating that once only, after they had fought till sunset, both armies were unwillingly separated by the night, Pyrrhus being wounded by a javelin in the arm, and his baggage plundered by the Samnites, that in all there died of Pyrrhus’s men and the Romans above fifteen thousand. The armies separated; and, it is said, Pyrrhus replied to one that gave him joy of his victory, that one other such would utterly undo him. For he had lost a great part of the forces he brought with him, and almost all his particular friends and principal commanders; there were no others there to make recruits, and he found the confederates in Italy backward. On the other hand, as from a fountain continually flowing out of the city, the Roman camp was quickly and plentifully filled up with fresh men, not at all abating in courage for the losses they sustained, but even from their very anger gaining new force and resolution to go on with the war.

Among these difficulties he fell again into new hopes and projects distracting his purposes. For at the same time some persons arrived from Sicily, offering into his hands the cities of Agrigentum, Syracuse, and Leontini, and begging his assistance to drive out the Carthaginians, and rid the island of tyrants; and others brought him news out of Greece that Ptolemy, called Ceraunus, was slain in a fight, and his army cut in pieces by the Gauls, and that now, above all others, was his time to offer himself to the Macedonians, in great need of a king. Complaining much of fortune for bringing him so many occasions of great things all together at a time, and thinking that to have both offered to him, was to lose one of them, he was doubtful, balancing in his thoughts.