Tess of the d'Urbervilles by Thomas Hardy (books to read for teens txt) đź“•
And as each and all of them were warmed without by the sun, so each had a private little sun for her soul to bask in; some dream, some affection, some hobby, at least some remote and distant hope which, though perhaps starving to nothing, still lived on, as hopes will. They were all cheerful, and many of them merry.
They came round by The Pure Drop Inn, and were turning out of the high road to pass through a wicket-gate into the meadows, when one of the women said--
"The Load-a-Lord! Why, Tess Durbeyfield, if there isn't thy father riding hwome in a carriage!"
A young member of the band turned her head at the exclamation. She was a fine and handsome girl--not handsomer than some others, possibly--but her mobile peony mouth and large innocent eyes added eloquence to colour and shape. She wore a red ribbon in her hair, and was the only one of the white company who could boast of such a pronounced adornment. As she looked round Durbeyfield was seen moving alon
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"It's a curious story; it carries us back to medieval times, when faith was a living thing!"
The remark, singular for a dairy-yard, was murmured by the voice behind the dun cow; but as nobody understood the reference, no notice was taken, except that the narrator seemed to think it might imply scepticism as to his tale.
"Well, 'tis quite true, sir, whether or no. I knowed the man well."
"Oh yes; I have no doubt of it," said the person behind the dun cow.
Tess's attention was thus attracted to the dairyman's interlocutor, of whom she could see but the merest patch, owing to his burying his head so persistently in the flank of the milcher. She could not understand why he should be addressed as "sir" even by the dairyman himself. But no explanation was discernible; he remained under the cow long enough to have milked three, uttering a private ejaculation now and then, as if he could not get on.
"Take it gentle, sir; take it gentle," said the dairyman. "'Tis knack, not strength, that does it."
"So I find," said the other, standing up at last and stretching his arms. "I think I have finished her, however, though she made my fingers ache."
Tess could then see him at full length. He wore the ordinary white pinner and leather leggings of a dairy-farmer when milking, and his boots were clogged with the mulch of the yard; but this was all his local livery. Beneath it was something educated, reserved, subtle, sad, differing.
But the details of his aspect were temporarily thrust aside by the discovery that he was one whom she had seen before. Such vicissitudes had Tess passed through since that time that for a moment she could not remember where she had met him; and then it flashed upon her that he was the pedestrian who had joined in the club-dance at Marlott—the passing stranger who had come she knew not whence, had danced with others but not with her, and slightingly left her, and gone on his way with his friends.
The flood of memories brought back by this revival of an incident anterior to her troubles produced a momentary dismay lest, recognizing her also, he should by some means discover her story. But it passed away when she found no sign of remembrance in him. She saw by degrees that since their first and only encounter his mobile face had grown more thoughtful, and had acquired a young man's shapely moustache and beard—the latter of the palest straw colour where it began upon his cheeks, and deepening to a warm brown farther from its root. Under his linen milking-pinner he wore a dark velveteen jacket, cord breeches and gaiters, and a starched white shirt. Without the milking-gear nobody could have guessed what he was. He might with equal probability have been an eccentric landowner or a gentlemanly ploughman. That he was but a novice at dairy work she had realized in a moment, from the time he had spent upon the milking of one cow.
Meanwhile many of the milkmaids had said to one another of the newcomer, "How pretty she is!" with something of real generosity and admiration, though with a half hope that the auditors would qualify the assertion—which, strictly speaking, they might have done, prettiness being an inexact definition of what struck the eye in Tess. When the milking was finished for the evening they straggled indoors, where Mrs Crick, the dairyman's wife—who was too respectable to go out milking herself, and wore a hot stuff gown in warm weather because the dairymaids wore prints—was giving an eye to the leads and things.
Only two or three of the maids, Tess learnt, slept in the dairy-house besides herself, most of the helpers going to their homes. She saw nothing at supper-time of the superior milker who had commented on the story, and asked no questions about him, the remainder of the evening being occupied in arranging her place in the bed-chamber. It was a large room over the milk-house, some thirty feet long; the sleeping-cots of the other three indoor milkmaids being in the same apartment. They were blooming young women, and, except one, rather older than herself. By bedtime Tess was thoroughly tired, and fell asleep immediately.
But one of the girls, who occupied an adjoining bed, was more wakeful than Tess, and would insist upon relating to the latter various particulars of the homestead into which she had just entered. The girl's whispered words mingled with the shades, and, to Tess's drowsy mind, they seemed to be generated by the darkness in which they floated.
"Mr Angel Clare—he that is learning milking, and that plays the harp—never says much to us. He is a pa'son's son, and is too much taken up wi' his own thoughts to notice girls. He is the dairyman's pupil—learning farming in all its branches. He has learnt sheep-farming at another place, and he's now mastering dairy-work. … Yes, he is quite the gentleman-born. His father is the Reverent Mr Clare at Emminster—a good many miles from here."
"Oh—I have heard of him," said her companion, now awake. "A very earnest clergyman, is he not?"
"Yes—that he is—the earnestest man in all Wessex, they say—the last of the old Low Church sort, they tell me—for all about here be what they call High. All his sons, except our Mr Clare, be made pa'sons too."
Tess had not at this hour the curiosity to ask why the present Mr Clare was not made a parson like his brethren, and gradually fell asleep again, the words of her informant coming to her along with the smell of the cheeses in the adjoining cheeseloft, and the measured dripping of the whey from the wrings downstairs.
Angel Clare rises out of the past not altogether as a distinct figure, but as an appreciative voice, a long regard of fixed, abstracted eyes, and a mobility of mouth somewhat too small and delicately lined for a man's, though with an unexpectedly firm close of the lower lip now and then; enough to do away with any inference of indecision. Nevertheless, something nebulous, preoccupied, vague, in his bearing and regard, marked him as one who probably had no very definite aim or concern about his material future. Yet as a lad people had said of him that he was one who might do anything if he tried.
He was the youngest son of his father, a poor parson at the other end of the county, and had arrived at Talbothays Dairy as a six months' pupil, after going the round of some other farms, his object being to acquire a practical skill in the various processes of farming, with a view either to the Colonies or the tenure of a home-farm, as circumstances might decide.
His entry into the ranks of the agriculturists and breeders was a step in the young man's career which had been anticipated neither by himself nor by others.
Mr Clare the elder, whose first wife had died and left him a daughter, married a second late in life. This lady had somewhat unexpectedly brought him three sons, so that between Angel, the youngest, and his father the Vicar there seemed to be almost a missing generation. Of these boys the aforesaid Angel, the child of his old age, was the only son who had not taken a University degree, though he was the single one of them whose early promise might have done full justice to an academical training.
Some two or three years before Angel's appearance at the Marlott dance, on a day when he had left school and was pursuing his studies at home, a parcel came to the Vicarage from the local bookseller's, directed to the Reverend James Clare. The Vicar having opened it and found it to contain a book, read a few pages; whereupon he jumped up from his seat and went straight to the shop with the book under his arm.
"Why has this been sent to my house?" he asked peremptorily, holding up the volume.
"It was ordered, sir."
"Not by me, or any one belonging to me, I am happy to say."
The shopkeeper looked into his order-book.
"Oh, it has been misdirected, sir," he said. "It was ordered by Mr Angel Clare, and should have been sent to him."
Mr Clare winced as if he had been struck. He went home pale and dejected, and called Angel into his study.
"Look into this book, my boy," he said. "What do you know about it?"
"I ordered it," said Angel simply.
"What for?"
"To read."
"How can you think of reading it?"
"How can I? Why—it is a system of philosophy. There is no more moral, or even religious, work published."
"Yes—moral enough; I don't deny that. But religious!—and for you, who intend to be a minister of the Gospel!"
"Since you have alluded to the matter, father," said the son, with anxious thought upon his face, "I should like to say, once for all, that I should prefer not to take Orders. I fear I could not conscientiously do so. I love the Church as one loves a parent. I shall always have the warmest affection for her. There is no institution for whose history I have a deeper admiration; but I cannot honestly be ordained her minister, as my brothers are, while she refuses to liberate her mind from an untenable redemptive theolatry."
It had never occurred to the straightforward and simple-minded Vicar that one of his own flesh and blood could come to this! He was stultified, shocked, paralysed. And if Angel were not going to enter the Church, what was the use of sending him to Cambridge? The University as a step to anything but ordination seemed, to this man of fixed ideas, a preface without a volume. He was a man not merely religious, but devout; a firm believer—not as the phrase is now elusively construed by theological thimble-riggers in the Church and out of it, but in the old and ardent sense of the Evangelical school: one who could
That the Eternal and Divine
Did, eighteen centuries ago
In very truth…
Angel's father tried argument, persuasion, entreaty.
"No, father; I cannot underwrite Article Four (leave alone the rest), taking it 'in the literal and grammatical sense' as required by the Declaration; and, therefore, I can't be a parson in the present state of affairs," said Angel. "My whole instinct in matters of religion is towards reconstruction; to quote your favorite Epistle to the Hebrews, 'the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.'"
His father grieved so deeply that it made Angel quite ill to see him.
"What is the good of your mother and me economizing and stinting ourselves to give you a University education, if it is not to be used for the honour and glory of God?" his father repeated.
"Why, that it may be used for the honour and glory of man, father."
Perhaps if Angel had persevered he might have gone to Cambridge like his brothers. But the Vicar's view of that seat of learning as a stepping-stone to Orders alone was quite a family tradition; and so rooted was the idea in his mind that perseverance began to appear to the sensitive son akin to an intent to misappropriate a trust, and wrong the pious heads of the household, who had been and were, as his father had hinted, compelled to exercise much thrift to carry out this uniform plan of education for the three young men.
"I will do without Cambridge," said Angel at last. "I feel that I have no right to go there in the circumstances."
The effects of this decisive debate were not long in showing themselves. He spent years and years in desultory studies, undertakings, and meditations; he began to evince considerable indifference to social forms and observances. The material distinctions of rank and wealth
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