Plutarch's Lives by Plutarch (recommended books to read txt) 📕

doors with tears, after embracing her, “My mother,” he said, “today you will see me either High-Priest, or an exile.” When the votes were taken, after a great struggle, he carried it, and excited among the senate and nobility great alarm lest he might now urge on the people to every kind of insolence. And Piso and Catulus found fault with Cicero for having let Caesar escape, when in the conspiracy of Catiline he had given the government such advantage against him. For Catiline, who had designed not only to change the present state of affairs, but to subvert the whole empire and confound all, had himself taken to flight, while the evidence was yet incomplete against him, before his ultimate purposes had been properly discovered. But he had left Lentulus and Cethegus in the city to supply his place in the conspiracy, and whether they received any secret encouragement and assistance from Caesar is uncertain; all that is certain, is, that they were fully convicted in the senate, and when Cicero, the consul, asked the several opinions of the senators, how they would have them punished, all who spoke before Caesar sentenced them to death; but Caesar stood up and made a set speech, in which he told them, that he thought it without precedent and not just to take away the lives of persons of their birth and distinction before they were fairly tried, unless there was an absolute necessity for it; but that if they were kept confined in any towns of Italy Cicero himself should choose, till Catiline was defeated, then the senate might in peace and at their leisure determine what was best to be done.

 

This sentence of his carried so much appearance of humanity, and he gave it such advantage by the eloquence with which he urged it, that not only those who spoke after him closed with it, but even they who had before given a contrary opinion, now came over to his, till it came about to Catulus’s and Cato’s turn to speak. They warmly opposed it, and Cato intimated in his speech the suspicion of Caesar himself, and pressed the matter so strongly, that the criminals were given up to suffer execution.

As Caesar was going out of the senate, many of the young men who at that time acted as guards to Cicero, ran in with their naked swords to assault him. But Curio, it is said, threw his gown over him, and conveyed him away, and Cicero himself, when the young men looked up to see his wishes, gave a sign not to kill him, either for fear of the people, or because he thought the murder unjust and illegal. If this be true, I wonder how Cicero came to omit all mention of it in his book about his consulship.

He was blamed, however, afterwards, for not having made use of so fortunate an opportunity against Caesar, as if he had let it escape him out of fear of the populace, who, indeed, showed remarkable solicitude about Caesar, and some time after, when he went into the senate to clear himself of the suspicions he lay under, and found great clamors raised against him, upon the senate in consequence sitting longer than ordinary, they went up to the house in a tumult, and beset it, demanding Caesar, and requiring them to dismiss him. Upon this, Cato, much fearing some movement among the poor citizens, who were always the first to kindle the flame among the people, and placed all their hopes in Caesar, persuaded the senate to give them a monthly allowance of corn, an expedient which put the commonwealth to the extraordinary charge of seven million five hundred thousand drachmas in the year, but quite succeeded in removing the great cause of terror for the present, and very much weakened Caesar’s power, who at that time was just going to be made praetor, and consequently would have been more formidable by his office.

 

But there was no disturbance during his praetorship, only what misfortune he met with in his own domestic affairs. Publius Clodius was a patrician by descent, eminent both for his riches and eloquence, but in licentiousness of life and audacity exceeded the most noted profligates of the day. He was in love with Pompeia, Caesar’s wife, and she had no aversion to him.

But there was strict watch kept on her apartment, and Caesar’s mother, Aurelia, who was a discreet woman, being continually about her, made any interview very dangerous and difficult. The Romans have a goddess whom they call Bona, the same whom the Greeks call Gynaecea. The Phrygians, who claim a peculiar title to her, say she was mother to Midas. The Romans profess she was one of the Dryads, and married to Faunus. The Grecians affirm that she is that mother of Bacchus whose name is not to be uttered, and, for this reason, the women who celebrate her festival, cover the tents with vine-branches, and, in accordance with the fable, a consecrated serpent is placed by the goddess.

It is not lawful for a man to be by, nor so much as in the house, whilst the rites are celebrated, but the women by themselves perform the sacred offices, which are said to be much the same with those used in the solemnities of Orpheus.

When the festival comes, the husband, who is either consul or praetor; and with him every male creature, quits the house. The wife then taking it under her care, sets it in order, and the principal ceremonies are performed during the night, the women playing together amongst themselves as they keep watch, and music of various kinds going on.

 

As Pompeia was at that time celebrating this feast, Clodius, who as yet had no beard, and so thought to pass undiscovered, took upon him the dress and ornaments of a singing woman, and so came thither, having the air of a young girl. Finding the doors open, he was without any stop introduced by the maid, who was in the intrigue. She presently ran to tell Pompeia, but as she was away a long time, he grew uneasy in waiting for her, and left his post and traversed the house from one room to another, still taking care to avoid the lights, till at last Aurelia’s woman met him, and invited him to play with her, as the women did among themselves. He refused to comply, and she presently pulled him forward, and asked him who he was, and whence he came. Clodius told her he was waiting for Pompeia’s own maid, Abra, being in fact her own name also, and as he said so, betrayed himself by his voice. Upon which the woman shrieking, ran into the company where there were lights, and cried out, she had discovered a man. The women were all in a fright. Aurelia covered up the sacred things and stopped the proceedings, and having ordered the doors to be shut, went about with lights to find Clodius, who was got into the maid’s room that he had come in with, and was seized there. The women knew him, and drove him out of doors, and at once, that same night, went home and told their husbands the story. In the morning, it was all about the town, what an impious attempt Clodius had made, and how he ought to be punished as an offender, not only against those whom he had affronted, but also against the public and the gods.

Upon which one of the tribunes impeached him for profaning the holy rites, and some of the principal senators combined together and gave evidence against him, that besides many other horrible crimes, he had been guilty of incest with his own sister, who was married to Lucullus. But the people set themselves against this combination of the nobility, and defended Clodius, which was of great service to him with the judges, who took alarm and were afraid to provoke the multitude. Caesar at once dismissed Pompeia, but being summoned as a witness against Clodius, said he had nothing to charge him with. This looking like a paradox, the accuser asked him why he parted with his wife. Caesar replied, “I wished my wife to be not so much as suspected.”

Some say that Caesar spoke this as his real thought; others, that he did it to gratify the people, who were very earnest to save Clodius. Clodius, at any rate, escaped; most of the judges giving their opinions so written as to be illegible, that they might not be in danger from the people by condemning him, nor in disgrace with the nobility by acquitting him.

 

Caesar, in the meantime, being out of his praetorship, had got the province of Spain, but was in great embarrassment with his creditors, who, as he was going off, came upon him, and were very pressing and importunate. This led him to apply himself to Crassus, who was the richest man in Rome, but wanted Caesar’s youthful vigor and heat to sustain the opposition against Pompey. Crassus took upon him to satisfy those creditors who were most uneasy to him, and would not be put off any longer, and engaged himself to the amount of eight hundred and thirty talents, upon which Caesar was now at liberty to go to his province. In his journey, as he was crossing the Alps, and passing by a small village of the barbarians with but few inhabitants and those wretchedly poor, his companions asked the question among themselves by way of mockery, if there were any canvassing for offices there; any contention which should be uppermost, or feuds of great men one against another. To which Caesar made answer seriously, “For my part, I had rather be the first man among these fellows, than the second man in Rome.” It is said that another time, when free from business in Spain, after reading some part of the history of Alexander, he sat a great while very thoughtful, and at last burst out into tears.

His friends were surprised, and asked him the reason of it. “Do you think,” said he, “I have not just cause to weep, when I consider that Alexander at my age had conquered so many nations, and I have all this time done nothing that is memorable?” As soon as he came into Spain he was very active, and in a few days had got together ten new cohorts of foot in addition to the twenty which were there before. With these he marched against the Calaici and Lusitani and conquered them, and advancing as far as the ocean, subdued the tribes which never before had been subject to the Romans. Having managed his military affairs with good success, he was equally happy in the course of his civil government. He took pains to establish a good understanding amongst the several states, and no less care to heal the differences between debtors and creditors. He ordered that the creditor should receive two parts of the debtor’s yearly income, and that the other part should be managed by the debtor himself, till by this method the whole debt was at last discharged. This conduct made him leave his province with a fair reputation; being rich himself, and having enriched his soldiers, and having received from them the honorable name of Imperator.

 

There is a law among the Romans, that whoever desires the honor of a triumph must stay without the city and expect his answer.

And another, that those who stand for the consulship shall appear personally upon the place. Caesar was come home at the very time of choosing consuls, and being in a difficulty between these two opposite laws, sent to the senate to desire that since he was obliged to be absent, he might sue for the consulship by his friends. Cato, being backed