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highly, remitted the penalty, as thinking the discovery a sufficient punishment. It raised, however, as much envy against Cato as it gained him reputation, and many were offended at his thus taking upon himself the whole authority of the senate, the courts of judicature, and the magistracies. For there is no virtue, the honor and credit for which procures a man more odium than that of justice; and this, because more than any other, it acquires a man power and authority among the common people. For they only honor the valiant and admire the wise, while in addition they also love just men, and put entire trust and confidence in them. They fear the bold man, and mistrust the clever man, and moreover think them rather beholding; to their natural complexion, than to any goodness of their will, for these excellences; they look upon valor as a certain natural strength of the mind, and wisdom as a constitutional acuteness; whereas a man has it in his power to be just, if he have but the will to be so, and therefore injustice is thought the most dishonorable, because it is least excusable.

 

Cato upon this account was opposed by all the great men, who thought themselves reproved by his virtue. Pompey especially looked upon the increase of Cato’s credit, as the ruin of his own power, and therefore continually set up men to rail against him.

Among these was the seditious Clodius, now again united to Pompey; who declared openly, that Cato had conveyed away a great deal of the treasure that was found in Cyprus; and that he hated Pompey, only because he refused to marry his daughter. Cato answered, that although they had allowed him neither horse nor man, he had brought more treasure from Cyprus alone, than Pompey had, after so many wars and triumphs, from the ransacked world; that he never sought the alliance of Pompey; not that he thought him unworthy of being related to him, but because he differed so much from him, in things that concerned the commonwealth. β€œFor,”

said he, β€œI laid down the province that was given me, when I went out of my praetorship; Pompey, on the contrary, retains many provinces for himself; and he bestows many on others; and but now he sent Caesar a force of six thousand men into Gaul, which Caesar never asked the people for, nor had Pompey obtained their consent to give. Men, and horse, and arms in any number, are become the mutual gifts of private men to one another; and Pompey keeping the titles of commander and general, hands over the armies and provinces to others to govern, while he himself stays at home to preside at the contests of the canvass, and to stir up tumults at elections; out of the anarchy he thus creates amongst us, seeking, we see well enough, a monarchy for himself.” Thus he retorted on Pompey.

 

He had an intimate friend and admirer of the name of Marcus Favonius, much the same to Cato as we are told Apollodorus, the Phalerian, was in old time to Socrates, whose words used to throw him into perfect transports and ecstasies, getting into his head, like strong wine, and intoxicating him to a sort of frenzy. This Favonius stood to be chosen aedile, and was like to lose it; but Cato, who was there to assist him, observed that all the votes were written in one hand, and discovering the cheat, appealed to the tribunes, who stopped the election. Favonius was afterward chosen aedile, and Cato, who assisted him in all things that belonged to his office, also undertook the care of the spectacles that were exhibited in the theater; giving the actors crowns, not of gold, but of wild olive, such as used to be given at the Olympic games; and instead of the magnificent presents that were usually made, he offered to the Greeks beet root, lettuces, radishes, and pears; and to the Romans, earthen pots of wine, pork, figs, cucumbers, and little fagots of wood. Some ridiculed Cato for his economy, others looked with respect on this gentle relaxation of his usual rigor and austerity. In fine, Favonius himself mingled with the crowd, and sitting among the spectators, clapped and applauded Cato, bade him bestow rewards on those who did well, and called on the people to pay their honors to him, as for himself he had placed his whole authority in Cato’s hands.

At the same time, Curio, the colleague of Favonius, gave very magnificent entertainments in another theater; but the people left his, and went to those of Favonius, which they much applauded, and joined heartily in the diversion, seeing him act the private man, and Cato the master of the shows, who, in fact, did all this in derision of the great expenses that others incurred, and to teach them that in amusements men ought to seek amusement only, and the display of a decent cheerfulness, not great preparations and costly magnificence, demanding the expenditure of endless care and trouble about things of little concern.

 

After this Scipio, Hypsaeus, and Milo, stood to be consuls, and that not only with the usual and now recognized disorders of bribery and corruption, but with arms and slaughter, and every appearance of carrying their audacity and desperation to the length of actual civil war. Whereupon it was proposed, that Pompey might be empowered to preside over that election. This Cato at first opposed, saying that the laws ought not to seek protection from Pompey, but Pompey from the laws. Yet the confusion lasting a long time, the forum continually, as it were, besieged with three armies, and no possibility appearing of a stop being put to these disorders, Cato at length agreed, that rather than fall into the last extremity, the senate should freely confer all on Pompey, since it was necessary to make use of a lesser illegality as a remedy against the greatest of all, and better to set up a monarchy themselves, than to suffer a sedition to continue, that must certainly end in one. Bibulus, therefore, a friend of Cato’s, moved the senate to create Pompey sole consul; for that either he would reestablish the lawful government, or they should serve under the best master. Cato stood up, and, contrary to all expectation, seconded this motion, concluding, that any government was better than mere confusion, and that he did not question but Pompey would deal honorably, and take care of the commonwealth, thus committed to his charge.

Pompey being hereupon declared consul, invited Cato to see him in the suburbs. When he came, he saluted and embraced him very kindly, acknowledged the favor he had done him, and desired his counsel and assistance, in the management of this office. Cato made answer, that what he had spoken on any former occasion was not out of hate to Pompey, nor what he had now done, out of love to him, but all for the good of the commonwealth; that in private, if he asked him, he would freely give his advice; and in public, though he asked him not, he would always speak his opinion. And he did accordingly. For first, when Pompey made severe laws for punishing and laying great fines on those who had corrupted the people with gifts, Cato advised him to let alone what was already passed, and to provide for the future; for if he should look up past misdemeanors, it would be difficult to know where to stop; and if he would ordain new penalties, it would be unreasonable to punish men by a law, which at that time they had not the opportunity of breaking. Afterwards, when many considerable men, and some of Pompey’s own relations were accused, and he grew remiss, and disinclined to the prosecution, Cato sharply reproved him, and urged him to proceed. Pompey had made a law, also, to forbid the custom of making commendatory orations in behalf of those that were accused; yet he himself wrote one for Munatius Plancus, and sent it while the cause was pleading; upon which Cato, who was sitting as one of the judges, stopped his ears with his hands, and would not hear it read.

Whereupon Plancus, before sentence was given, excepted against him, but was condemned notwithstanding. And indeed Cato was a great trouble and perplexity to almost all that were accused of anything, as they feared to have him one of their judges, yet did not dare to demand his exclusion. And many had been condemned, because by refusing him, they seemed to show that they could not trust their own innocence; and it was a reproach thrown in the teeth of some by their enemies, that they had not accepted Cato for their judge.

 

In the meanwhile, Caesar kept close with his forces in Gaul, and continued in arms; and at the same time employed his gifts, his riches, and his friends above all things, to increase his power in the city. And now Cato’s old admonitions began to rouse Pompey out of the negligent security in which he lay, into a sort of imagination of danger at hand; but seeing him slow and unwilling, and timorous to undertake any measures of prevention against Caesar, Cato resolved himself to stand for the consulship, and presently force Caesar either to lay down his arms or discover his intentions. Both Cato’s competitors were persons of good position; Sulpicius, who was one, owed much to Cato’s credit and authority in the city, and it was thought unhandsome and ungratefully done, to stand against him; not that Cato himself took it ill, β€œFor it is no wonder,” said he, β€œif a man will not yield to another, in that which he esteems the greatest good.” He had persuaded the senate to make an order, that those who stood for offices, should themselves ask the people for their votes, and not solicit by others, nor take others about with them, to speak for them, in their canvass. And this made the common people very hostile to him, if they were to lose not only the means of receiving money, but also the opportunity of obliging several persons, and so to become by his means both poor and less regarded. Besides this, Cato himself was by nature altogether unfit for the business of canvassing, as he was more anxious to sustain the dignity of his life and character, than to obtain the office. Thus by following his own way of soliciting, and not suffering his friends to do those things which take with the multitude, he was rejected, and lost the consulship.

 

But whereas, upon such occasions, not only those who missed the office, but even their friends and relations, used to feel themselves disgraced and humiliated, and observed a sort of mourning for several days after, Cato took it so unconcernedly, that he anointed himself, and played at ball in the Field, and after breakfasting, went into the forum, as he used to do, without his shoes or his tunic, and there walked about with his acquaintance. Cicero blames him, for that when affairs required such a consul, he would not take more pains, nor condescend to pay some court to the people, as also because that he afterwards neglected to try again; whereas he had stood a second time to be chosen praetor. Cato answered, that he lost the praetorship the first time, not by the voice of the people, but by the violence and corrupt dealing of his adversaries; whereas in the election of consuls, there had been no foul play. So that he plainly saw the people did not like his manners, which an honest man ought not to alter for their sake; nor yet would a wise man attempt the same thing again, while liable to the same prejudices.

 

Caesar was at this time engaged with many

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