Plutarch's Lives by Plutarch (recommended books to read txt) 📕

After which time he began to regard her, and loved her above all of her sex, and called her the Wise. But Cyrus being slain in the fight, she was taken among the spoils of his camp.

Darius, in demanding her, no doubt much offended his father, for the barbarian people keep a very jealous and watchful eye over their carnal pleasures, so that it is death for a man not only to come near and touch any concubine of his prince, but likewise on a journey to ride forward and pass by the carriages in which they are conveyed. And though, to gratify his passion, he had against all law married his daughter Atossa, and had besides her no less than three hundred and sixty concubines selected for their beauty, yet being importuned for that one by Darius, he urged that she was a free-woman, and allowed him to take her, if she had an inclination to go with him, but by no means to force her away against it. Aspasia, therefore, being sent for, and, contrary to the king’s expectation, making choice of Darius, he gave him her indeed, being constrained by law, but when he had done so, a little after he took her from him. For he consecrated her priestess to Diana of Ecbatana, whom they name Anaitis, that she might spend the remainder of her days in strict chastity, thinking thus to punish his son, not rigorously, but with moderation, by a revenge checkered with jest and earnest. But he took it heinously, either that he was passionately fond of Aspasia, or because he looked upon himself as affronted and scorned by his father. Teribazus, perceiving him thus minded, did his best to exasperate him yet further, seeing in his injuries a representation of his own, of which the following is the account: Artaxerxes, having many daughters, promised to give Apama to Pharnabazus to wife, Rhodogune to Orontes, and Amestris to Teribazus; whom alone of the three he disappointed, by marrying Amestris himself. However, to make him amends, he betrothed his youngest daughter Atossa to him.

But after he had, being enamored of her too, as has been said, married her, Teribazus entertained an irreconcilable enmity against him. As indeed he was seldom at any other time steady in his temper, but uneven and inconsiderate; so that whether he were in the number of the choicest favorites of his prince, or whether he were offensive and odious to him, he demeaned himself in neither condition with moderation; but if he was advanced he was intolerably insolent, and in his degradation not submissive and peaceable in his deportment, but fierce and haughty.

And therefore Teribazus was to the young prince flame added upon flame, ever urging him, and saying, that in vain those wear their hats upright who consult not the real success of their affairs, and that he was ill befriended of reason if he imagined, whilst he had a brother, who, through the women’s apartments, was seeking a way to the supremacy, and a father of so rash and fickle a humor, that he should by succession infallibly step up into the throne. For he that out of fondness to an Ionian girl has eluded a law sacred and inviolable among the Persians is not likely to be faithful in the performance of the most important promises. He added, too, that it was not all one for Ochus not to attain to, and for him to be put by his crown; since Ochus as a subject might live happily, and nobody could hinder him; but he, being proclaimed king, must either take up his scepter or lay down his life. These words presently inflamed Darius: what Sophocles says being indeed generally true: —

Quick travels the persuasion to what’s wrong.

For the path is smooth, and upon an easy descent, that leads us to our own will; and the most part of us desire what is evil through our strangeness to and ignorance of good. And in this case, no doubt, the greatness of the empire and the jealousy Darius had of Ochus furnished Teribazus with material for his persuasions. Nor was Venus wholly unconcerned in the matter, in regard, namely, of his loss of Aspasia.

Darius, therefore, resigned himself up to the dictates of Teribazus; and many now conspiring with them, a eunuch gave information to the king of their plot and the way how it was to be managed, having discovered the certainty of it, that they had resolved to break into his bedchamber by night, and there to kill him as he lay. After Artaxerxes had been thus advertised, he did not think fit, by disregarding the discovery, to despise so great a danger, nor to believe it when there was little or no proof of it. Thus then he did: he charged the eunuch constantly to attend and accompany the conspirators wherever they were; in the meanwhile, he broke down the party-wall of the chamber behind his bed, and placed a door in it to open and shut, which covered up with tapestry; so the hour approaching, and the eunuch having told him the precise time in which the traitors designed to assassinate him, he waited for them in his bed, and rose not up till he had seen the faces of his assailants and recognized every man of them. But as soon as he saw them with their swords drawn and coming up to him, throwing up the hanging, he made his retreat into the inner chamber, and, bolting to the door, raised a cry. Thus when the murderers had been seen by him, and had attempted him in vain, they with speed went back through the same doors they came in by, enjoining Teribazus and his friends to fly, as their plot had been certainly detected. They, therefore, made their escape different ways; but Teribazus was seized by the king’s guards, and after slaying many, while they were laying hold on him, at length being struck through with a dart at a distance, fell. As for Darius, who was brought to trial with his children, the king appointed the royal judges to sit over him, and because he was not himself present, but accused Darius by proxy, he commanded his scribes to write down the opinion of every one of the judges, and show it to him. And after they had given their sentences, all as one man, and condemned Darius to death, the officers seized on him and hurried him to a chamber not far off.

To which place the executioner, when summoned, came with a razor in his hand, with which men of his employment cut off’ the heads of offenders. But when he saw that Darius was the person thus to be punished, he was appalled and started back, offering to go out, as one that had neither power nor courage enough to behead a king; yet at the threats and commands of the judges, who stood at the prison door, he returned, and grasping the hair of his head and bringing his face to the ground with one hand, he cut through his neck with the razor he had in the other. Some affirm that sentence was passed in the presence of Artaxerxes; that Darius, after he had been convicted by clear evidence, falling prostrate before him, did humbly beg his pardon; that instead of giving it, he, rising up in rage and drawing his scimitar, smote him till he had killed him; that then, going forth into the court, he worshipped the sun, and said, “Depart in peace, ye Persians, and declare to your fellow-subjects how the mighty Oromasdes hath dealt out vengeance to the contrivers of unjust and unlawful things.”

Such, then, was the issue of this conspiracy. And now Ochus was high in his hopes, being confident in the influence of Atossa; but yet was afraid of Ariaspes, the only male surviving, besides himself, of the legitimate offspring of his father, and of Arsames, one of his natural sons. For indeed Ariaspes was already claimed as their prince by the wishes of the Persians, not because he was the elder brother, but because he excelled Ochus in gentleness, plaindealing, and good-nature; and on the other hand Arsames appeared, by his wisdom, fitted for the throne, and that he was dear to his father, Ochus well knew. So he laid snares for them both, and being no less treacherous than bloody, he made use of the cruelty of his nature against Arsames, and of his craft and wiliness against Ariaspes. For he suborned the king’s eunuchs and favorites to convey to him menacing and harsh expressions from his father, as though he had decreed to put him to a cruel and ignominious death. When they daily communicated these things as secrets, and told him at one time that the king would do so to him ere long, and at another, that the blow was actually close impending, they so alarmed the young man, struck; such a terror into him, and cast such a confusion and anxiety upon his thoughts, that, having prepared some poisonous drugs, he drank them, that he might be delivered from his life. The king, on hearing what kind of death he died, heartily lamented him, and was not without a suspicion of the cause of it. But being disabled by his age to search into and prove it, he was, after the loss of this son, more affectionate than before to Arsames, did manifestly place his greatest confidence in him, and made him privy to his counsels.

Whereupon Ochus had no longer patience to defer the execution of his purpose, but having procured Arpates, Teribazus’s son, for the undertaking, he killed Arsames by his hand. Artaxerxes at that time had but a little hold on life, by reason of his extreme age, and so, when he heard of the fate of Arsames, he could not sustain it at all, but sinking at once under the weight of his grief and distress, expired, after a life of ninety-four years, and a reign of sixty-two. And then he seemed a moderate and gracious governor, more especially as compared to his son Ochus, who outdid all his predecessors in bloodthirstiness and cruelty.

Iphicrates the Athenian used to say that it is best to have a mercenary soldier fond of money and of pleasures, for thus he will fight the more boldly, to procure the means to gratify his desires. But most have been of opinion, that the body of an army, as well as the natural one, when in its healthy condition, should make no efforts apart, but in compliance with its head.

Wherefore they tell us that Paulus Aemilius, on taking command of the forces in Macedonia, and finding them talkative and impertinently busy, as though they