American library books ยป Essay ยป Everybody's Business is Nobody's Business by Daniel Defoe (novels to read for beginners .TXT) ๐Ÿ“•

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her victuals; and expose you to the last degree all over the neighbourhood.

Thus have they a salve for every sore, cheat you to your face, and insult you into the bargain; nor can you help yourself without exposing yourself, or putting yourself into a passion.

Another great abuse crept in among us, is the giving of veils to servants; this was intended originally as an encouragement to such as were willing and handy, but by custom and corruption it is now grown to be a thorn in our sides, and, like other good things, abused, does more harm than good; for now they make it a perquisite, a material part of their wages, nor must their master give a supper, but the maid expects the guests should pay for it, nay, sometimes through the nose. Thus have they spirited people up to this unnecessary and burthensome piece of generosity unknown to our forefathers, who only gave gifts to servants at Christmas-tide, which custom is yet kept into the bargain; insomuch that a maid shall have eight pounds per annum in a gentlemanโ€™s or merchantโ€™s family. And if her master is a man of free spirit, who receives much company, she very often doubles her wages by her veils; thus having meat, drink, washing, and lodging for her labour, she throws her whole income upon her back, and by this means looks more like the mistress of the family than the servant-wench.

And now we have mentioned washing, I would ask some good housewifely gentlewoman, if servant-maids wearing printed linens, cottons, and other things of that nature, which require frequent washing, do not, by enhancing the article of soap, add more to housekeeping than the generality of people would imagine? And yet these wretches cry out against great washes, when their own unnecessary dabs are very often the occasion.

But the greatest abuse of all is, that these creatures are become their own lawgivers; nay, I think they are ours too, though nobody would imagine that such a set of slatterns should bamboozle a whole nation; but it is neither better nor worse, they hire themselves to you by their own rule.

That is, a monthโ€™s wages, or a monthโ€™s warning; if they donโ€™t like you they will go away the next day, help yourself how you can; if you donโ€™t like them, you must give them a monthโ€™s wages to get rid of them.

This custom of warning, as practised by our maid-servants, is now become a great inconvenience to masters and mistresses. You must carry your dish very upright, or miss, forsooth, gives you warning, and you are either left destitute, or to seek for a servant; so that, generally speaking, you are seldom or never fixed, but always at the mercy of every new comer to divulge your family affairs, to inspect your private life, and treasure up the sayings of yourself and friends. A very great confinement, and much complained of in most families.

Thus have these wenches, by their continual plotting and cabals, united themselves into a formidable body, and got the whip hand of their betters; they make their own terms with us; and two servants now, will scarce undertake the work which one might perform with ease; notwithstanding which, they have raised their wages to a most exorbitant pitch; and, I doubt not, if there be not a stop put to their career, but they will bring wages up to 201. per annum in time, for they are much about half way already.

It is by these means they run away with a great part of our money, which might be better employed in trade, and what is worse, by their insolent behaviour, their pride in dress, and their exorbitant wages, they give birth to the following inconveniences.

First, They set an ill example to our children, our apprentices, our covenant servants, and other dependants, by their saucy and insolent behaviour, their pert, and sometimes abusive answers, their daring defiance of correction, and many other insolences which youth are but too apt to imitate.

Secondly, By their extravagance in dress, they put our wives and daughters upon yet greater excesses, because they will, as indeed they ought, go finer than the maid; thus the maid striving to outdo the mistress, the tradesmanโ€™s wife to outdo the gentlemanโ€™s wife, the gentlemanโ€™s wife emulating the lady, and the ladies one another; it seems as if the whole business of the female sex were nothing but an excess of pride, and extravagance in dress.

Thirdly, The great height to which women-servants have brought their wages, makes a mutiny among the men-servants, and puts them upon raising their wages too; so that in a little time our servants will become our partners; nay, probably, run away with the better part of our profits, and make servants of us vice versa. But yet with all these inconveniences, we cannot possibly do without these creatures; let us therefore cease to talk of the abuses arising from them, and begin to think of redressing them. I do not set up for a lawgiver, and therefore shall lay down no certain rules, humbly submitting in all things to the wisdom of our legislature. What I offer shall be under correction; and upon conjecture, my utmost ambition being but to give some hints to remedy this growing evil, and leave the prosecution to abler hands.

And first it would be necessary to settle and limit their wages, from forty and fifty shillings to four and five pounds per annum, that is to say, according to their merits and capacities; for example, a young unexperienced servant should have forty shillings per annum, till she qualifies herself for a larger sum; a servant who can do all household work, or, as the good women term it, can take her work and leave her work, should have four pounds per annum; and those who have lived seven years in one service, should ever after demand five pounds per annum, for I would very fain have some particular encouragements and privileges given to such servants who should continue long in a place; it would incite a desire to please, and cause an emulation very beneficial to the public.

I have heard of an ancient charity in the parish of St. Clementโ€™s Danes, where a sum of money, or estate, is left, out of the interest or income of which such maid-servants, who have lived in that parish seven years in one service, receive a reward of ten pounds apiece, if they please to demand it.

This is a noble benefaction, and shows the public spirit of the donor; but everybodyโ€™s business is nobodyโ€™s; nor have I heard that such reward has been paid to any servant of late years. A thousand pities a gift of that nature should sink into oblivion, and not be kept up as an example to incite all parishes to do the like.

The Romans had a law called Jus Trium Liberorum, by which every man who had been a father of three children, had particular honours and privileges. This incited the youth to quit a dissolute single life and become fathers of families, to the support and glory of the empire.

In imitation of this most excellent law, I would have such servants, who should continue many years in one service, meet with singular esteem and reward.

The apparel of our women-servants should be next regulated, that we may know the mistress from the maid. I remember I was once put very much to the blush, being at a friendโ€™s house, and by him required to salute the ladies, I kissed the chamber-jade into the bargain, for she was as well dressed as the best. But I was soon undeceived by a general titter, which gave me the utmost confusion; nor can I believe myself the only person who has made such a mistake.

Things of this nature would be easily avoided, if servant-maids were to wear liveries, as our footmen do; or obliged to go in a dress suitable to their station. What should ail them, but a jacket and petticoat of good yard-wide stuff, or calimanco, might keep them decent and warm.

Our charity children are distinguished by their dress, why then may not our women-servants? why may they not be made frugal per force, and not suffered to put all on their backs, but obliged to save something against a rainy day? I am, therefore, entirely against servants wearing of silks, laces, and other superfluous finery; it sets them above themselves, and makes their mistresses contemptible in their eyes. I am handsomer than my mistress, says a young prinked up baggage, what pity it is I should be her servant, I go as well dressed, or better than she. This makes the girl take the first offer to be made a whore, and there is a good servant spoiled; whereas, were her dress suitable to her condition, it would teach her humility, and put her in mind of her duty.

Besides the fear of spoiling their clothes makes them afraid of household-work; so that in a little time we shall have none but chambermaids and nurserymaids; and of this let me give one instance; my family is composed of myself and sister, a man and a maid; and, being without the last, a young wench came to hire herself. The man was gone out, and my sister above stairs, so I opened the door myself; and this person presented herself to my view, dressed completely, more like a visitor than a servant-maid; she, not knowing me, asked for my sister; pray, madam, said I, be pleased to walk into the parlour, she shall wait on you presently. Accordingly I handed madam in, who took it very cordially. After some apology, I left her alone for a minute or two; while I, stupid wretch! ran up to my sister, and told her there was a gentlewoman below come to visit her. Dear brother, said she, donโ€™t leave her alone, go down and entertain her while I dress myself. Accordingly, down I went, and talked of indifferent affairs; meanwhile my sister dressed herself all over again, not being willing to be seen in an undress. At last she came down dressed as clean as her visitor; but how great was my surprise when I found my fine lady a common servant-wench.

My sister understanding what she was, began to inquire what wages she expected? She modestly asked but eight pounds a year. The next question was, what work she could do to deserve such wages? to which she answered, she could clean a house, or dress a common family dinner. But cannot you wash, replied my sister, or get up linen? she answered in the negative, and said, she would undertake neither, nor would she go into a family that did not put out their linen to wash, and hire a charwoman to scour. She desired to see the house, and having carefully surveyed it, said, the work was too hard for her, nor could she undertake it. This put my sister beyond all patience, and me into the greatest admiration. Young woman, said she, you have made a mistake, I want a housemaid, and you are a chambermaid. No, madam, replied she, I am not needlewoman enough for that. And yet you ask eight pounds a year, replied my sister. Yes, madam, said she, nor shall I bate a farthing. Then get you gone for a lazy impudent baggage, said I, you want to be a boarder not a servant; have you a fortune or estate that you dress at that rate? No, sir, said she, but I hope I may wear what I work for without offence. What you work, interrupted my sister, why you do not seem willing to undertake any work; you will not wash nor scour; you cannot dress a dinner for company; you are

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