Falling in Love by Grant Allen (different e readers .txt) 📕

On the other hand, the picture has its reverse side, exhibiting clearly the weak points of the slaveholding system. The rufescent ant has lost even the very power of feeding itself. So completely dependent is each upon his little black valet for daily bread, that he cannot so much as help himself to the food that is set before him. Hüber put a few slaveholders into a box with some of their own larvæ and pupæ, and a supply of honey, in order to see what they would do with them. Appalled at the novelty of the situation, the slaveholders seemed to come to the conclusion that something must be done; so they began carrying the larvæ about aimlessly in their mouths, and rushing up and down in search of the servants. After a while, however, they gave it up and came to the conclusion that life under such circumstances was clearly intolerable. They never touched the honey, but resigned themselves to their fate like officers and gentlemen. In less than two days, half of them had died of hunger, rather than taste a dinner which was not supplied to them by a properly constituted footman. Admiring their heroism or pitying their incapacity, Hüber at last gave them just one slave between them all. The plucky little negro, nothing daunted by the gravity of the situation, set to work at once, dug a small nest, gathered together the larvæ, helped several pupæ out of the cocoon, and saved the lives of the surviving slaveowners. Other naturalists have tried similar experiments, and always with the same result. The slaveowners will starve in the midst of plenty rather than feed themselves without attendance. Either they cannot or will not put the food into their own mouths with their own mandibles.

There are yet other ants, such as the workerless Anergates, in which the degradation of slaveholding has gone yet further. These wretched creatures are the formican representatives of those Oriental despots who are no longer even warlike, but are sunk in sloth and luxury, and pass their lives in eating bang or smoking opium. Once upon a time, Sir John Lubbock thinks, the ancestors of Anergates were marauding slaveowners, who attacked and made serfs of other ants. But gradually they lost not only their arts but even their military prowess, and were reduced to making war by stealth instead of openly carrying off their slaves in fair battle. It seems probable that they now creep into a nest of the far more powerful slave ants, poison or assassinate the queen, and establish themselves by sheer usurpation in the queenless nest. 'Gradually,' says Sir John Lubbock, 'even their bodily force dwindled away under the enervating influence to which they had subjected themselves, until they sank to their present degraded condition—weak in body and mind, few in numbers, and apparently nearly extinct, the miserable representatives of far superior ancestors maintaining a precarious existence as contemptible parasites of their former slaves.' One may observe in passing that these wretched do-nothings cannot have been the ants which Solomon commended to the favourable consideration of the sluggard; though it is curious that the text was never pressed into the service of defence for the peculiar institution by the advocates of slavery in the South, who were always most anxious to prove the righteousness of their cause by most sure and certain warranty of Holy Scripture.

'The Atlantosaurus,' said I, pointing affectionately with a wave of my left hand to all that was immortal of that extinct reptile, 'is estimated to have had a total length of one hundred feet, and was probably the very biggest lizard that ever lived, even in Western America, where his earthly remains were first disinhumed by an enthusiastic explorer.'

'Yes, yes,' my friend answered abstractedly. 'Of course, of course; things were all so very big in those days, you know, my dear fellow.'

'Excuse me,' I replied with polite incredulity; 'I really don't know to what particular period of time the phrase "in those days" may be supposed precisely to refer.'

My friend shuffled inside his coat a little uneasily. (I will admit that I was taking a mean advantage of him. The professorial lecture in private life, especially when followed by a strict examination, is quite undeniably a most intolerable nuisance.) 'Well,' he said, in a crusty voice, after a moment's hesitation, 'I mean, you know, in geological times ... well, there, my dear fellow, things used all to be so very big in those days, usedn't they?'

I took compassion upon him and let him off easily. 'You've had enough of the museum,' I said with magnanimous self-denial. 'The Atlantosaurus has broken the camel's back. Let's go and have a quiet cigarette in the park outside.'

But if you suppose, reader, that I am going to carry my forbearance so far as to let you, too, off the remainder of that geological disquisition, you are certainly very much mistaken. A discourse which would be quite unpardonable in social intercourse may be freely admitted in the privacy of print; because, you see, while you can't easily tell a man that his conversation bores you (though some people just avoid doing so by an infinitesimal fraction), you can shut up a book whenever you like, without the very faintest or remotest risk of hurting the author's delicate susceptibilities.

The subject of my discourse naturally divides itself, like the conventional sermon, into two heads—the precise date of 'geological times,' and the exact bigness of the animals that lived in them. And I may as well begin by announcing my general conclusion at the very outset; first, that 'those days' never existed at all; and, secondly, that the animals which now inhabit this particular planet are, on the whole, about as big, taken in the lump, as any previous contemporary fauna that ever lived at any one time together upon its changeful surface. I know that to announce this sad conclusion is to break down one more universal and cherished belief; everybody considers that 'geological animals' were ever so much bigger than their modern representatives; but the interests of truth should always be paramount, and, if the trade of an iconoclast is a somewhat cruel one, it is at least a necessary function in a world so ludicrously overstocked with popular delusions as this erring planet.

What, then, is the ordinary idea of 'geological time' in the minds of people like my good friend who refused to discuss with me the exact antiquity of the Atlantosaurian? They think of it all as immediate and contemporaneous, a vast panorama of innumerable ages being all crammed for them on to a single mental sheet, in which the dodo and the moa hob-an'-nob amicably with the pterodactyl and the ammonite; in which the tertiary megatherium goes cheek by jowl with the secondary deinosaurs and the primary trilobites; in which the huge herbivores of the Paris Basin are supposed to have browsed beneath the gigantic club-mosses of the Carboniferous period, and to have been successfully hunted by the great marine lizards and flying dragons of the Jurassic Epoch. Such a picture is really just as absurd, or, to speak more correctly, a thousand times absurder, than if one were to speak of those grand old times when Homer and Virgil smoked their pipes together in the Mermaid Tavern, while Shakespeare and Molière, crowned with summer roses, sipped their Falernian at their ease beneath the whispering palmwoods of the Nevsky Prospect, and discussed the details of the play they were to produce to-morrow in the crowded Colosseum, on the occasion of Napoleon's reception at Memphis by his victorious brother emperors, Ramses and Sardanapalus. This is not, as the inexperienced reader may at first sight imagine, a literal transcript from one of the glowing descriptions that crowd the beautiful pages of Ouida; it is a faint attempt to parallel in the brief moment of historical time the glaring anachronisms perpetually committed as regards the vast lapse of geological chronology even by well-informed and intelligent people.

We must remember, then, that in dealing with geological time we are dealing with a positively awe-inspiring and unimaginable series of æons, each of which occupied its own enormous and incalculable epoch, and each of which saw the dawn, the rise, the culmination, and the downfall of innumerable types of plant and animal. On the cosmic clock, by whose pendulum alone we can faintly measure the dim ages behind us, the brief lapse of historical time, from the earliest of Egyptian dynasties to the events narrated in this evening's Pall Mall, is less than a second, less than a unit, less than the smallest item by which we can possibly guide our blind calculations. To a geologist the temples of Karnak and the New Law Courts would be absolutely contemporaneous; he has no means by which he could discriminate in date between a scarabæus of Thothmes, a denarius of Antonine, and a bronze farthing of her Most Gracious Majesty Queen Victoria. Competent authorities have shown good grounds for believing that the Glacial Epoch ended about 80,000 years ago; and everything that has happened since the Glacial Epoch is, from the geological point of view, described as 'recent.' A shell embedded in a clay cliff sixty or seventy thousand years ago, while short and swarthy Mongoloids still dwelt undisturbed in Britain, ages before the irruption of the 'Ancient Britons' of our inadequate school-books, is, in the eyes of geologists generally, still regarded as purely modern.

But behind that indivisible moment of recent time, that eighty thousand years which coincides in part with the fraction of a single swing of the cosmical pendulum, there lie hours, and days, and weeks, and months, and years, and centuries, and ages of an infinite, an illimitable, an inconceivable past, whose vast divisions unfold themselves slowly, one beyond the other, to our aching vision in the half-deciphered pages of the geological record. Before the Glacial Epoch there comes the Pliocene, immeasurably longer than the whole expanse of recent time; and before that again the still longer Miocene, and then the Eocene, immeasurably longer than all the others put together. These three make up in their sum the Tertiary period, which entire period can hardly have occupied more time in its passage than a single division of the Secondary, such as the Cretaceous, or the Oolite, or the Triassic; and the Secondary period, once more, though itself of positively appalling duration, seems but a patch (to use the expressive modernism) upon the unthinkable and unrealisable vastness of the endless successive Primary æons. So that in the end we can only say, like Michael Scott's mystic head, 'Time was, Time is, Time will be.' The time we know affords us no measure at all for even the nearest and briefest epochs of the time we know not; and the time we know not seems to demand still vaster and more inexpressible figures as we pry back curiously, with wondering eyes, into its dimmest and earliest recesses.

These efforts to realise the unrealisable make one's head swim; let us hark back once more from cosmical time to the puny bigness of our earthly animals, living or extinct.

If we look at the whole of our existing fauna, marine and terrestrial, we shall soon see that we could bring together at the present moment a very goodly collection of extant monsters, most parlous monsters, too, each about as fairly big in its own kind as almost anything that has ever preceded it. Every age has its own specialité in the way of bigness; in one epoch it is the lizards that take suddenly to developing overgrown creatures, the monarchs of creation in their little day; in another, it is the fishes that blossom out unexpectedly into Titanic