Harvard Classics, Volume 28 by - (book reader for pc .txt) 📕

uncertainty over the future. Society, like the natural world, holds in its bosom fearful elements. Who can hope that the storms which have howled over past ages have spent all their force? It is possible that the laboring classes, by their recklessness, their passionateness, their jealousies of the more prosperous, and their subserviency to parties and political leaders, may turn all their bright prospects into darkness, may blight the hopes which philanthropy now cherishes of a happier and holier social state. It is also possible, in this mysterious state of things, that evil may come to them from causes which are thought to promise them nothing but good. The present anxiety and universal desire is to make the country rich, and it is taken for granted that its growing wealth is necessarily to benefit all conditions. But is this consequence sure? May not a country be rich, and yet great numbers of the people be wofully depressed? In England, the richest nation under heaven, how sad, how degraded the state of the agricultural and manufacturing classes! It is thought that the institutions of this country give an assurance that growing wealth will here equally benefit and carry forward all portions of the community. I hope so; but I am not sure. At the present time a momentous change is taking place in our condition. The improvement in steam navigation has half annihilated the space between Europe and America, and by the progress of invention the two continents are to be more and more placed side by side. We hail this triumph of the arts with exultation. We look forward to the approaching spring, when this metropolis is to be linked with England by a line of steamboats, as a proud era in our history. That a great temporary excitement will be given to industry, and that our wealth and numbers will increase, admits no dispute; but this is a small matter. The great question is, Will the mass of the people be permanently advanced in the comforts of life, and, still more, in intelligence and character, in the culture of their highest powers and affections? It is not enough to grow, if our growth is to resemble that of other populous places. Better continue as we are, better even decline, than tread in the steps of any great city, whether of past or present times. I doubt not that, under God's providence, the approximation of Europe and America is ultimately to be a blessing to both; but without our vigilance, the nearer effects may be more or less disastrous. It cannot be doubted that for a time many among us, especially in the prosperous classes, will be more and more infected from abroad, will sympathize more with the institutions, and catch more the spirit and manners, of the Old World. As a people we want moral independence. We bow to "the great" of other countries, and we shall become for a time more and more servile in our imitation. But this, though bad, may not be the worst result. I would ask, What is to be the effect of bringing the laboring classes of Europe twice as near us as they now are? Is there no danger of a competition that is to depress the laboring classes here? Can the workman here stand his ground against the half-famished, ignorant workmen of Europe, who will toil for any wages, and who never think of redeeming an hour for personal improvement? Is there no danger that, with increasing intercourse with Europe, we shall import the striking, fearful contrasts which there divide one people into separate nations? Sooner than that our laboring class should become a European populace, a good man would almost wish that perpetual hurricanes, driving every ship from the ocean, should sever wholly the two hemispheres from each other. Heaven preserve us from the anticipated benefits of nearer connection with Europe, if with these must come the degradation which we see or read of among the squalid poor of her great cities, among the overworked operatives of her manufactories, among her ignorant and half-brutalized peasants! Any thing, every thing should be done to save us from the social evils which deform the Old World, and to build up here an intelligent, right-minded, self-respecting population. If this end should require us to change our present modes of life, to narrow our foreign connections, to desist from the race of commercial and manufacturing competition with Europe; if it should require that our great cities should cease to grow, and that a large portion of our trading population should return to labor, these requisitions ought to be obeyed. One thing is plain, that our present civilization contains strong tendencies to the intellectual and moral depression of a large portion of the community; and this influence ought to be thought of, studied, watched, withstood, with a stern solemn purpose of withholding no sacrifice by which it may be counteracted.

Perhaps the fears now expressed may be groundless. I do not ask you to adopt them. My end will be gained if I can lead you to study, habitually and zealously, the influence of changes and measures on the character and condition of the laboring class. There is no subject on which your thoughts should turn more frequently than on this. Many of you busy yourselves with other questions, such as the probable result of the next election of President, or the prospects of this or that party. But these are insignificant, compared with the great question, Whether the laboring classes here are destined to the ignorance and depression of the lower ranks of Europe, or whether they can secure to themselves the means of intellectual and moral progress. You are cheated, you are false to yourselves, when you suffer politicians to absorb you in their selfish purposes, and to draw you away from this great question. Give the first place in your thoughts to this. Carry it away with you from the present lecture; discuss it together; study it when alone; let your best heads work on it; resolve that nothing shall be wanting on your part to secure the means of intellectual and moral well-being to yourselves, and to those who may come after you.

In these lectures, I have expressed a strong interest in the laboring portion of the community; but I have no partiality to them considered merely as laborers. My mind is attracted to them because they constitute the majority of the human race. My great interest is in human nature, and in the working classes as its most numerous representatives. To those who look on this nature with contempt or utter distrust, such language may seem a mere form, or may be construed as a sign of the predominance of imagination and feeling over the judgment. No matter. The pity of these sceptics I can return. Their wonder at my credulity cannot surpass the sorrowful astonishment with which I look on their indifference to the fortunes of their race. In spite of all their doubts and scoffs, human nature is still most dear to me. When I behold it manifested in its perfect proportions in Jesus Christ, I cannot but revere it as the true temple of the Divinity. When I see it as revealed in the great and good of all times, I bless God for those multiplied and growing proofs of its high destiny. When I see it bruised, beaten down, stifled by ignorance and vice, by oppression, injustice, and grinding toil, I weep for it, and feel that every man should be ready to suffer for its redemption. I do and I must hope for its progress. But in saying this, I am not blind to its immediate dangers. I am not sure that dark clouds and desolating storms are not even now gathering over the world. When we look back on the mysterious history of the human race, we see that Providence has made use of fearful revolutions as the means of sweeping away the abuses of ages, and of bringing forward mankind to their present improvement. Whether such revolutions may not be in store for our own times, I know not. The present civilization of the Christian world presents much to awaken doubt and apprehension. It stands in direct hostility to the great ideas of Christianity. It is selfish, mercenary, sensual. Such a civilization cannot, must not, endure for ever. How it is to be supplanted, I know not. I hope, however, that it is not doomed, like the old Roman civilization, to be quenched in blood. I trust that the works of ages are not to be laid low by violence, rapine, and the all-devouring sword. I trust that the existing social state contains in its bosom something better than it has yet unfolded. I trust that a brighter future is to come, not from the desolation, but from gradual, meliorating changes of the present. Among the changes to which I look for the salvation of the modern world, one of the chief is the intellectual and moral elevation of the laboring class. The impulses which are to reform and quicken society are probably to come, not from its more conspicuous, but from its obscurer divisions; and among these I see with joy new wants, principles, and aspirations beginning to unfold themselves. Let what is already won give us courage. Let faith in a parental Providence give us courage; and if we are to be disappointed in the present, let us never doubt that the great interests of human nature are still secure under the eye and care of an Almighty Friend.

Note for the third head.—Under the third head of the lectures, in which some of the encouraging circumstances of the times are stated, I might have spoken of the singular advantages and means of progress enjoyed by the laborer in this metropolis. It is believed that there cannot be found another city in the world in which the laboring classes are as much improved, possess as many helps, enjoy as much consideration, exert as much influence, as in this place. Had I pursued this subject, I should have done what I often wished to do; I should have spoken of the obligations of our city to my excellent friend, James Savage, Esq., to whose unwearied efforts we are chiefly indebted for two inestimable institutions,—the Provident Institution for Savings and the Primary Schools; the former giving to the laborer the means of sustaining himself in times of pressure, and the latter placing almost at his door the means of instruction for his children from the earliest age. The union of the Primary Schools with the Grammar Schools and the High Schools in this place constitutes a system of public education unparalleled, it is believed, in any country. It would not be easy to name an individual to whom our city is under greater obligations than to Mr. Savage. In the enterprises which I have named, he was joined and greatly assisted by the late Elisha Ticknor, Esq., whose name ought also to be associated with the Provident Institution and the Primary Schools. The subject of these lectures brings to my mind the plan of an institution which was laid before me by Mr. Ticknor, for teaching at once agriculture and the mechanic arts. He believed that a boy might be made a thorough farmer, both in theory and practice, and might at the same time learn a trade, and that by being skilled in both vocations he would be more useful, and would multiply his chances of comfortable subsistence. I was interested by the plan, and Mr. Ticknor's practical wisdom led me to believe that it might be accomplished.

THE POETIC PRINCIPLE BY EDGAR ALLAN POE

INTRODUCTORY NOTE

Edgar Allan Poe (1809-49) was born in Boston, the child of actors who died while he was very young. He was adopted by a Virginian gentleman, Mr. John Allan, who put