The Certain Hour (Dizain des Poëtes) by James Branch Cabell (best way to read ebooks .TXT) 📕

of the local constabulary than I am of the local notions as to what respectability entails. I may confess, however, that I am afraid of wagering against unknown odds."

Borsdale reflected. Then he said, with deliberation: "Dr. Herrick's was, when you come to think of it, an unusual life. He is—or perhaps I ought to say he was—upward of eighty-three. He has lived here for over a half-century, and during that time he has never attempted to make either a friend or an enemy. He was—indifferent, let us say. Talking to Dr. Herrick was, somehow, like talking to a man in a fog.… Meanwhile, he wrote his verses to imaginary women—to Corinna and Julia, to Myrha, Electra and Perilla—those lovely, shadow women who never, in so far as we know, had any real existence——"

Sir Thomas smiled. "Of course. They are mere figments of the poet, pegs to hang rhymes on. And yet—let us go on. I know that Herrick never willingly so much as spoke with a woman."

"Not in so far as we know, I said." And Borsdale paused. "Then, too, he wrote such dainty, merry poems about the fairies. Yes, it was all of fifty years ago that Dr. Herrick first appeared in print with his Description of the King and Queen of the Fairies. The thought seems always to have haunted him."

The knight's face changed, a little by a little. "I have long been an amateur of the curious," he said, strangely quiet. "I do not think that anything you may say will surprise me inordinately."

"He had found in every country in the world traditions of a race who were human—yet more than human. That is the most exact fashion in which I can express his beginnings. On every side he found the notion of a race who can impinge on mortal life and partake of it—but always without exercising the last reach of their endowments. Oh, the tradition exists everywhere, whether you call these occasional interlopers fauns, fairies, gnomes, ondines, incubi, or demons. They could, according to these fables, temporarily restrict themselves into our life, just as a swimmer may elect to use only one arm—or, a more fitting comparison, become apparent to our human senses in the fashion of a cube which can obtrude only one of its six surfaces into a plane. You follow me, of course, sir?—to the triangles and circles and hexagons this cube would seem to be an ordinary square. Conceiving such a race to exist, we might talk with them, might jostle them in the streets, might even intermarry with them, sir—and always see in them only human beings, and solely because of our senses' limitations."

"I comprehend. These are exactly the speculations that would appeal to an unbalanced mind—is that not your thought, Philip?"

"Why, there is nothing particularly insane, Sir Thomas, in desiring to explore in fields beyond those which our senses make perceptible. It is very certain these fields exist; and the question of their extent I take to be both interesting and important."

Then Sir Thomas said: "Like any other rational man, I have occasionally thought of this endeavor at which you hint. We exist—you and I and all the others—in what we glibly call the universe. All that we know of it is through what we entitle our five senses, which, when provoked to action, will cause a chemical change in a few ounces of spongy matter packed in our skulls. There are no grounds for believing that this particular method of communication is adequate, or even that the agents which produce it are veracious. Meanwhile, we are in touch with what exists through our five senses only. It may be that they lie to us. There is, at least, no reason for assuming them to be infallible."

"But reflection plows a deeper furrow, Sir Thomas. Even in the exercise of any one of these five senses it is certain that we are excelled by what we vaingloriously call the lower forms of life. A dog has powers of scent we cannot reach to, birds hear the crawling of a worm, insects distinguish those rays in the spectrum which lie beyond violet and red, and are invisible to us; and snails and fish and ants—perhaps all other living creatures, indeed—have senses which man does not share at all, and has no name for. Granted that we human beings alone possess the power of reasoning, the fact remains that we invariably start with false premises, and always pass our judgments when biased at the best by incomplete reports of everything in the universe, and very possibly by reports which lie flat-footedly."

You saw that Browne was troubled. Now he rose. "Nothing will come of this. I do not touch upon the desirability of conquering those fields at which we dare only to hint. No, I am not afraid. I dare assist you in doing anything Dr. Herrick asks, because I know that nothing will come of such endeavors. Much is permitted us—'but of the fruit of the tree which is in the midst of the garden, God hath said, to us who are no more than human, Ye shall not eat of it.'"

"Yet Dr. Herrick, as many other men have done, thought otherwise. I, too, will venture a quotation. 'Didst thou never see a lark in a cage? Such is the soul in the body: this world is like her little turf of grass, and the heavens o'er our heads, like her looking-glass, only gives us a miserable knowledge of the small compass of our prison.' Many years ago that lamentation was familiar. What wonder, then, that Dr. Herrick should have dared to repeat it yesterday? And what wonder if he tried to free the prisoner?"

"Such freedom is forbidden," Sir Thomas stubbornly replied. "I have long known that Herrick was formerly in correspondence with John Heydon, and Robert Flood, and others of the Illuminated, as they call themselves. There are many of this sect in England, as we all know; and we hear much silly chatter of Elixirs and Philosopher's Stones in connection with them. But I happen to know somewhat of their real aims and tenets. I do not care to know any more than I do. If it be true that all of which man is conscious is just a portion of a curtain, and that the actual universe in nothing resembles our notion of it, I am willing to believe this curtain was placed there for some righteous and wise reason. They tell me the curtain may be lifted. Whether this be true or no, I must for my own sanity's sake insist it can never be lifted."

"But what if it were not forbidden? For Dr. Herrick asserts he has already demonstrated that."

Sir Thomas interrupted, with odd quickness. "True, we must bear it in mind the man never married—Did he, by any chance, possess a crystal of Venice glass three inches square?"

And Borsdale gaped. "I found it with his manuscript. But he said nothing of it.… How could you guess?"

Sir Thomas reflectively scraped the edge of the glass with his finger-nail. "You would be none the happier for knowing, Philip. Yes, that is a blood-stain here. I see. And Herrick, so far as we know, had never in his life loved any woman. He is the only poet in history who never demonstrably loved any woman. I think you had better read me his manuscript, Philip."

This Philip Borsdale did.

Then Sir Thomas said, as quiet epilogue: "This, if it be true, would explain much as to that lovely land of eternal spring and daffodils and friendly girls, of which his verses make us free. It would even explain Corinna and Herrick's rapt living without any human ties. For all poets since the time of AEschylus, who could not write until he was too drunken to walk, have been most readily seduced by whatever stimulus most tended to heighten their imaginings; so that for the sake of a song's perfection they have freely resorted to divers artificial inspirations, and very often without evincing any undue squeamishness.… I spoke of AEschylus. I am sorry, Philip, that you are not familiar with ancient Greek life. There is so much I could tell you of, in that event, of the quaint cult of Kore, or Pherephatta, and of the swine of Eubouleus, and of certain ambiguous maidens, whom those old Grecians fabled—oh, very ignorantly fabled, my lad, of course—to rule in a more quietly lit and more tranquil world than we blunder about. I think I could explain much which now seems mysterious—yes, and the daffodils, also, that Herrick wrote of so constantly. But it is better not to talk of these sinister delusions of heathenry." Sir Thomas shrugged. "For my reward would be to have you think me mad. I prefer to iterate the verdict of all logical people, and formally to register my opinion that Robert Herrick was indisputably a lunatic."

Borsdale did not seem perturbed. "I think the record of his experiments is true, in any event. You will concede that their results were startling? And what if his deductions be the truth? what if our limited senses have reported to us so very little of the universe, and even that little untruthfully?" He laughed and drummed impatiently upon the table. "At least, he tells us that the boy returned. I fervently believe that in this matter Dr. Herrick was capable of any crime except falsehood. Oh, no I depend on it, he also will return."

"You imagine Herrick will break down the door between this world and that other inconceivable world which all of us have dreamed of! To me, my lad, it seems as if this Herrick aimed dangerously near to repetition of the Primal Sin, for all that he handles it like a problem in mechanical mathematics. The poet writes as if he were instructing a dame's school as to the advisability of becoming omnipotent."

"Well, well! I am not defending Dr. Herrick in anything save his desire to know the truth. In this respect at least, he has proven himself to be both admirable and fearless. And at worst, he only strives to do what Jacob did at Peniel," said Philip Borsdale, lightly. "The patriarch, as I recall, was blessed for acting as he did. The legend is not irrelevant, I think."

They passed into the adjoining room.

Thus the two men came into a high-ceiled apartment, cylindrical in shape, with plastered walls painted green everywhere save for the quaint embellishment of a large oval, wherein a woman, having an eagle's beak, grasped in one hand a serpent and in the other a knife. Sir Thomas Browne seemed to recognize this curious design, and gave an ominous nod.

Borsdale said: "You see Dr. Herrick had prepared everything. And much of what we are about to do is merely symbolical, of course. Most people undervalue symbols. They do not seem to understand that there could never have been any conceivable need of inventing a periphrasis for what did not exist."

Sir Thomas Browne regarded Borsdale for a while intently. Then the knight gave his habitual shrugging gesture. "You are braver than I, Philip, because you are more ignorant than I. I have been too long an amateur of the curious. Sometimes in over-credulous moments I have almost believed that in sober verity there are reasoning beings who are not human—beings that for their own dark purposes seek union with us. Indeed, I went into Pomerania once to talk with John Dietrick of Ramdin. He told me one of those relations whose truth we dread, a tale which I did not dare, I tell you candidly, even to discuss in my Vulgar Errors. Then there is Helgi Thorison's history, and that of Leonard of Basle also. Oh, there are more recorded stories of this nature than you dream of, Philip. We have only the choice between believing that all these men were madmen, and believing that ordinary human life is led by a drugged animal who drowses through a purblind existence among merciful veils. And these female creatures—these Corinnas, Perillas, Myrhas, and Electras—can it be possible that they are always striving, for their own strange ends, to rouse the sleeping animal and break the kindly veils?—and are they permitted to use such amiable enticements as Herrick describes? Oh, no, all this is just a madman's dream, dear lad, and we must not dare to consider it seriously, lest we become no more sane than he."

"But you will aid me?" Borsdale said.

"Yes, I will aid you, Philip, for in Herrick's case I take it that the mischief is consummated already; and we, I think, risk nothing worse than death. But you will need another knife a little later—a knife that will be clean."

"I had forgotten."