The Book of the Thousand Nights and a Night, vol 6 by Sir Richard Francis Burton (best ereader for pdf and epub .TXT) 📕
The Book Of The THOUSAND NIGHTS AND A NIGHT Sindbad The Seaman[FN#1] and Sindbad The Landsman.
There lived in the city of Baghdad, during the reign of the Commander of the Faithful, Harun al-Rashid, a man named Sindbád the Hammál,[FN#2] one in poor case who bore burdens on his head for hire. It happened to him one day of great heat that whilst he was carrying a heavy load, he became exceeding wea
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When I became acquainted with the townsfolk, I found that at the beginning of each month they were transformed, in that their faces changed and they became like birds and they put forth wings wherewith they flew unto the upper regions of the firmament and none remained in the city save the women and children; and I said in my mind, “When the first of the month cometh, I will ask one of them to carry me with them, whither they go.” So when the time came and their complexion changed and their forms altered, I went in to one of the townsfolk and said to him, “Allah upon thee!
carry me with thee, that I might divert myself with the rest and return with you.” “This may not be,” answered he; but I ceased not to solicit him and I importuned him till he consented. Then I went out in his company, without telling any of my family[FN#94]
or servants or friends, and he took me on his back and flew up with me so high in air, that I heard the angels glorifying God in the heavenly dome, whereat I wondered and exclaimed, “Praised be Allah! Extolled be the perfection of Allah!” Hardly had I made an end of pronouncing the Tasbih—praised be Allah!—when there came out a fire from heaven and all but consumed the company; whereupon they fled from it and descended with curses upon me and, casting me down on a high mountain, went away, exceeding wroth with me, and left me there alone. As I found myself in this plight, I repented of what I had done and reproached myself for having undertaken that for which I was unable, saying, “There is no Majesty and there is no Might, save in Allah, the Glorious, the Great! No sooner am I delivered from one affliction than I fall into a worse.” And I continued in this case knowing not whither I should go, when lo! there came up two young men, as they were moons, each using as a staff a rod of red gold. So I approached them and saluted them; and when they returned my salam, I said to them, “Allah upon you twain; who are ye and what are ye?” Quoth they, “We are of the servants of the Most High Allah, abiding in this mountain;” and, giving me a rod of red gold they had with them, went their ways and left me. I walked on along the mountain-ridge staying my steps with the staff and pondering the case of the two youths, when behold, a serpent came forth from under the mountain, with a man in her[FN#95] jaws, whom she had swallowed even to below his navel, and he was crying out and saying, “Whoso delivereth me, Allah will deliver him from all adversity!” So I went up to the serpent and smote her on the head with the golden staff, whereupon she cast the man forth of her mouth.—And Shahrazad perceived the dawn of day and ceased to say her permitted say.
When it was the Five Hundred and Sixty-sixth Night, She said, It hath reached me, O auspicious King, that Sindbad the Seaman thus continued:—When I smote the serpent on the head with my golden staff she cast the man forth of her mouth. Then I smote her a second time, and she turned and fled; whereupon he came up to me and said, “Since my deliverance from yonder serpent hath been at thy hands I will never leave thee, and thou shalt be my comrade on this mountain.” “And welcome,” answered I; so we fared on along the mountain, till we fell in with a company of folk, and I looked and saw amongst them the very man who had carried me and cast me down there. I went up to him and spake him fair, excusing myself to him and saying, “O my comrade, it is not thus that friend should deal with friend.” Quoth he, “It was thou who wellnigh destroyed us by thy Tasbih and thy glorifying God on my back.” Quoth I, “Pardon me, for I had no knowledge of this matter; but, if thou wilt take me with thee, I swear not to say a word.” So he relented and consented to carry me with him, but he made an express condition that, so long as I abode on his back, I should abstain from pronouncing the Tasbih or otherwise glorifying God. Then I gave the wand of gold to him whom I had delivered from the serpent and bade him farewell, and my friend took me on his back and flew with me as before, till he brought me to the city and set me down in my own house. My wife came to meet me and saluting me gave me joy of my safety and then said, “Beware of going forth hereafter with yonder folk, neither consort with them, for they are brethren of the devils, and know not how to mention the name of Allah Almighty; neither worship they Him.” “And how did thy father with them?” asked I; and she answered, “My father was not of them, neither did he as they; and as now he is dead methinks thou hadst better sell all we have and with the price buy merchandise and journey to thine own country and people, and I with thee; for I care not to tarry in this city, my father and my mother being dead.” So I sold all the Shaykh’s property piecemeal, and looked for one who should be journeying thence to Bassorah that I might join myself to him.
And while thus doing I heard of a company of townsfolk who had a mind to make the voyage, but could not find them a ship; so they bought wood and built them a great ship wherein I took passage with them, and paid them all the hire. Then we embarked, I and my wife, with all our moveables, leaving our houses and domains and so forth, and set sail, and ceased not sailing from island to island and from sea to sea, with a fair wind and a favouring, till we arrived at Bassorah safe and sound. I made no stay there, but freighted another vessel and, transferring my goods to her, set out forthright for Baghdad-city, where I arrived in safety, and entering my quarter and repairing to my house, foregathered with my family and friends and familiars who laid up my goods in my warehouses. When my people who, reckoning the period of my absence on this my seventh voyage, had found it to be seven and twenty years, and had given up all hope of me, heard of my return, they came to welcome me and to give me joy of my safety; and I related to them all that had befallen me; whereat they marvelled with exceeding marvel. Then I forswore travel and vowed to Allah the Most High I would venture no more by land or sea, for that this seventh and last voyage had surfeited me of travel and adventure; and I thanked the Lord (be He praised and glorified!), and blessed Him for having restored me to my kith and kin and country and home. “Consider, therefore, O Sindbad, O
Landsman,” continued Sindbad the Seaman, “what sufferings I have undergone and what perils and hardships I have endured before coming to my present state.” “Allah upon thee, O my Lord!”
answered Sindbad the Landsman, “pardon me the wrong I did thee.”[FN#96] And they ceased not from friendship and fellowship, abiding in all cheer and pleasures and solace of life till there came to them the Destoyer of delights and the Sunderer of Societies, and the Shatterer of palaces and the Caterer for Cemeteries to wit, the Cup of Death, and glory be to the Living One who dieth not!”[FN#97]
A Translation of The Seventh Voyage of Sindbad the Seaman according to the version of the Calcutta Edition which differs in essential form from the preceding tale
Know, O my brothers and friends and companions all, that when I left voyaging and commercing, I said in myself, “Sufficeth me that hath befallen me;” and I spent my time in solace and pleasure. One day as I sat at home there came a knock at the door, and when the porter opened a page entered and said, “The Caliph biddeth thee to him.” I went with him to the King’s majesty and kissed ground and saluted him; whereupon he welcomed me and entreated me with honour and said, “O Sindbad, I have an occasion for thee: wilt thou do it?” So I kissed his hand and asked him, saying, “O my lord, what occasion hath the master for the slave?”; whereto he answered me, “I am minded that thou travel to the King of Sarandib and carry to him our writ and our gift, for that he hath sent to us a present and a letter. I trembled at these words and rejoined, “By Allah the Omnipotent, O
my lord, I have taken a loathing to wayfare, and when I hear the words ‘Voyage’ or ‘Travel,’ my limbs tremble for what hath befallen me of hardships and horrors. Indeed I have no desire whatever for this; more by token as I have bound myself by oath not to quit Baghdad.” Then I informed the Caliph of all I had passed through from first to last, and he marvelled with exceeding marvel and said, “By the Almighty, O Sindbad, from ages of old such mishaps as happened to thee were never know to happen to any, and thou dost only right never even to talk of travel.
For our sake, however, thou wilt go this time and carry our present and our letter to him of Sarandib; and Inshallah—by God’s leave!—thou shalt return quickly; and on this wise we shall be under no obligation to the said King.” I replied that I heard and obeyed, being unable to oppose his command, so he gave me the gifts and the missive with money to pay my way and I kissed hands and left the presence. Then I dropped down from Baghdad to the Gulf, and with other merchants embarked, and our ship sailed before a fair wind many days and nights till, by Allah’s aid, we reached the island of Sarandib. As soon as we had made fast we landed and I took the present and the letter; and, going in with them to the
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