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too far. Thus, “Caer Arianrod” should be taken simply as the “Camp of Arianrod,” and not rendered the “Camp of the silver circle,” because the latter, though it might possibly have something to do with the reason for which the name was borne by Arianrod herself, had clearly no reference to its application to her camp.

It appears to me, then, looking back upon what has been advanced:—

I. That we have throughout Europe, at an early period, a great body of literature, known as Mediæval Romance, which, amidst much that is wholly of Teutonic origin and character, includes certain well-marked traces of an older Celtic nucleus.

II. Proceeding backwards in time, we find these romances, their ornaments falling away at each step, existing towards the twelfth century, of simpler structure, and with less encumbered Celtic features, in the works of Wace, and other Bards of the Langue d’Oil.

III. We find that Geoffrey of Monmouth, Layamon, and other early British and Anglo-Saxon historians, and minstrels, on the one hand, transmitted to Europe the rudiments of its after romance, much of which, on the other hand, they drew from Wales.

IV. Crossing into Wales we find, in the Mabinogion, the evident counterpart of the Celtic portion of the continental romance, mixed up, indeed, with various reflex additions from beyond the border, but still containing ample internal evidence of a Welsh original.

V. Looking at the connexion between divers of the more ancient Mabinogion, and the topographical nomenclature of part of the country, we find evidence of the great, though indefinite, antiquity of these tales, and of an origin, which, if not indigenous, is certainly derived from no European nation.

It was with a general belief in some of these conclusions, that I commenced my labours, and I end them with my impressions strongly confirmed. The subject is one not unworthy of the talents of a Llwyd or a Prichard. It might, I think, be shown, by pursuing the inquiry, that the Cymric nation is not only, as Dr. Prichard has proved it to be, an early offshoot of the Indo-European family, and a people of unmixed descent, but that when driven out of their conquests by the later nations, the names and exploits of their heroes, and the compositions of their bards, spread far and wide among the invaders, and affected intimately their tastes and literature for many centuries, and that it has strong claims to be considered the cradle of European Romance.

C. E. G.

DOWLAIS, August 29th, 1848.

THE LADY OF THE FOUNTAIN

King Arthur was at Caerlleon upon Usk; and one day he sat in his chamber; and with him were Owain the son of Urien, and Kynon the son of Clydno, and Kai the son of Kyner; and Gwenhwyvar and her handmaidens at needlework by the window. And if it should be said that there was a porter at Arthur’s palace, there was none. Glewlwyd Gavaelvawr was there, acting as porter, to welcome guests and strangers, and to receive them with honour, and to inform them of the manners and customs of the Court; and to direct those who came to the Hall or to the presence-chamber, and those who came to take up their lodging.

In the centre of the chamber King Arthur sat upon a seat of green rushes, over which was spread a covering of flame-coloured satin, and a cushion of red satin was under his elbow.

Then Arthur spoke, “If I thought you would not disparage me,” said he, “I would sleep while I wait for my repast; and you can entertain one another with relating tales, and can obtain a flagon of mead and some meat from Kai.” And the King went to sleep. And Kynon the son of Clydno asked Kai for that which Arthur had promised them. “I, too, will have the good tale which he promised to me,” said Kai. “Nay,” answered Kynon, “fairer will it be for thee to fulfill Arthur’s behest, in the first place, and then we will tell thee the best tale that we know.” So Kai went to the kitchen and to the mead-cellar, and returned bearing a flagon of mead and a golden goblet, and a handful of skewers, upon which were broiled collops of meat. Then they ate the collops and began to drink the mead. “Now,” said Kai, “it is time for you to give me my story.” “Kynon,” said Owain, “do thou pay to Kai the tale that is his due.” “Truly,” said Kynon, “thou are older, and art a better teller of tales, and hast seen more marvellous things than I; do thou therefore pay Kai his tale.” “Begin thyself,” quoth Owain, “with the best that thou knowest.” “I will do so,” answered Kynon.

“I was the only son of my mother and father, and I was exceedingly aspiring, and my daring was very great. I thought there was no enterprise in the world too mighty for me, and after I had achieved all the adventures that were in my own country, I equipped myself, and set forth to journey through deserts and distant regions. And at length it chanced that I came to the fairest valley in the world, wherein were trees of equal growth; and a river ran through the valley, and a path was by the side of the river. And I followed the path until mid-day, and continued my journey along the remainder of the valley until the evening; and at the extremity of a plain I came to a large and lustrous Castle, at the foot of which was a torrent. And I approached the Castle, and there I beheld two youths with yellow curling hair, each with a frontlet of gold upon his head, and clad in a garment of yellow satin, and they had gold clasps upon their insteps. In the hand of each of them was an ivory bow, strung with the sinews of the stag; and their arrows had shafts of the bone of the whale, and were winged with peacock’s feathers; the shafts also had golden heads. And they had daggers with blades of gold, and with hilts of the bone of the whale. And they were shooting their daggers.

“And a little way from them I saw a man in the prime of life, with his beard newly shorn, clad in a robe and a mantle of yellow satin; and round the top of his mantle was a band of gold lace. On his feet were shoes of variegated leather, fastened by two bosses of gold. When I saw him, I went towards him and saluted him, and such was his courtesy that he no sooner received my greeting than he returned it. And he went with me towards the Castle. Now there were no dwellers in the Castle except those who were in one hall. And there I saw four-and-twenty damsels, embroidering satin at a window. And this I tell thee, Kai, that the least fair of them was fairer than the fairest maid thou hast ever beheld in the Island of Britain, and the least lovely of them was more lovely than Gwenhwyvar, the wife of Arthur, when she has appeared loveliest at the Offering, on the day of the Nativity, or at the feast of Easter. They rose up at my coming, and six of them took my horse, and divested me of my armour; and six others took my arms, and washed them in a vessel until they were perfectly bright. And the third six spread cloths upon the tables and prepared meat. And the fourth six took off my soiled garments, and placed others upon me; namely, an under-vest and a doublet of fine linen, and a robe, and a surcoat, and a mantle of yellow satin with a broad gold band upon the mantle. And they placed cushions both beneath and around me, with coverings of red linen; and I sat down. Now the six maidens who had taken my horse, unharnessed him, as well as if they had been the best squires in the Island of Britain. Then, behold, they brought bowls of silver wherein was water to wash, and towels of linen, some green and some white; and I washed. And in a little while the man sat down to the table. And I sat next to him, and below me sat all the maidens, except those who waited on us. And the table was of silver, and the cloths upon the table were of linen; and no vessel was served upon the table that was not either of gold or of silver, or of buffalo-horn. And our meat was brought to us. And verily, Kai, I saw there every sort of meat and every sort of liquor that I have ever seen elsewhere; but the meat and the liquor were better served there than I have ever seen them in any other place.

“Until the repast was half over, neither the man nor any one of the damsels spoke a single word to me; but when the man perceived that it would be more agreeable to me to converse than to eat any more, he began to inquire of me who I was. I said I was glad to find that there was some one who would discourse with me, and that it was not considered so great a crime at that Court for people to hold converse together. ‘Chieftain,’ said the man, ‘we would have talked to thee sooner, but we feared to disturb thee during thy repast; now, however, we will discourse.’ Then I told the man who I was, and what was the cause of my journey; and said that I was seeking whether any one was superior to me, or whether I could gain the mastery over all. The man looked upon me, and he smiled and said, ‘If I did not fear to distress thee too much, I would show thee that which thou seekest.’ Upon this I became anxious and sorrowful, and when the man perceived it, he said, ‘If thou wouldest rather that I should show thee thy disadvantage than thine advantage, I will do so. Sleep here to-night, and in the morning arise early, and take the road upwards through the valley until thou reachest the wood through which thou camest hither. A little way within the wood thou wilt meet with a road branching off to the right, by which thou must proceed, until thou comest to a large sheltered glade with a mound in the centre. And thou wilt see a black man of great stature on the top of the mound. He is not smaller in size than two of the men of this world. He has but one foot; and one eye in the middle of his forehead. And he has a club of iron, and it is certain that there are no two men in the world who would not find their burden in that club. And he is not a comely man, but on the contrary he is exceedingly ill-favoured; and he is the woodward of that wood. And thou wilt see a thousand wild animals grazing around him. Inquire of him the way out of the glade, and he will reply to thee briefly, and will point out the road by which thou shalt find that which thou art in quest of.’

“And long seemed that night to me. And the next morning I arose and equipped myself, and mounted my horse, and proceeded straight through the valley to the wood; and I followed the cross-road which the man had pointed out to me, till at length I arrived at the glade. And there was I three times more astonished at the number of wild animals that I beheld, than the man had said I should be. And the black man was there, sitting upon the top of the mound. Huge of stature as the man had told me that he was, I found him to exceed by far the description he had given me of him. As for the iron club which the man had told me was a burden for two men, I am certain, Kai, that it would be a heavy weight for four warriors to lift; and this was in the black man’s hand. And he only spoke to me in answer to my questions. Then I asked him what power he held over those animals. ‘I will show thee, little man,’ said he. And he took his club in his hand, and with it he struck a stag a great blow so that he brayed vehemently, and at his braying the animals came together, as numerous as the stars in the sky, so that it was difficult for me to find room in the glade to stand among them. There were serpents, and dragons, and divers sorts of animals. And he looked at them, and bade them go and feed; and they bowed their heads, and did him homage as vassals to their lord.

“Then the black man said to me, ‘Seest thou now, little man, what power

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