News from Nowhere by William Morris (essential books to read .txt) 📕

the associations which it fostered under its wing. This it is clear meant two things: first, amnesty for ‘the rebels,’ great and small, who, without a distinct act of civil war, could no longer be attacked; and next, a continuance of the organised revolution. Only one point the Government could gain, and that was a name. The dreadful revolutionary title was dropped, and the body, with its branches, acted under the respectable name of the ‘Board of Conciliation and its local offices.’ Carrying this name, it became the leader of the people in the civil war which soon followed.”

“O,” said I, somewhat startled, “so the civil war went on, in spite of all that had happened?”

“So it was,” said he. “In fact, it was this very legal recognition which made the civil war possible in the ordinary sense of war; it took the struggle out of the element of mere massacres on one side, and endurance plus strikes on the other.”

“And can you tell me in what kind of way the war was carried on?” said I.

“Yes” he said; “we have records and to spare of all that; and the essence of them I can give you in a few words. As I told you, the rank and file of the army was not to be trusted by the reactionists; but the officers generally were prepared for anything, for they were mostly the very stupidest men in the country. Whatever the Government might do, a great part of the upper and middle classes were determined to set on foot a counter revolution; for the Communism which now loomed ahead seemed quite unendurable to them. Bands of young men, like the marauders in the great strike of whom I told you just now, armed themselves and drilled, and began on any opportunity or pretence to skirmish with the people in the streets. The Government neither helped them nor put them down, but stood by, hoping that something might come of it. These ‘Friends of Order,’ as they were called, had some successes at first, and grew bolder; they got many officers of the regular army to help them, and by their means laid hold of munitions of war of all kinds. One part of their tactics consisted in their guarding and even garrisoning the big factories of the period: they held at one time, for instance, the whole of that place called Manchester which I spoke of just now. A sort of irregular war was carried on with varied success all over the country; and at last the Government, which at first pretended to ignore the struggle, or treat it as mere rioting, definitely declared for ‘the Friends of Order,’ and joined to their bands whatsoever of the regular army they could get together, and made a desperate effort to overwhelm ‘the rebels,’ as they were now once more called, and as indeed they called themselves.

“It was too late. All ideas of peace on a basis of compromise had disappeared on either side. The end, it was seen clearly, must be either absolute slavery for all but the privileged, or a system of life founded on equality and Communism. The sloth, the hopelessness, and if I may say so, the cowardice of the last century, had given place to the eager, restless heroism of a declared revolutionary period. I will not say that the people of that time foresaw the life we are leading now, but there was a general instinct amongst them towards the essential part of that life, and many men saw clearly beyond the desperate struggle of the day into the peace which it was to bring about. The men of that day who were on the side of freedom were not unhappy, I think, though they were harassed by hopes and fears, and sometimes torn by doubts, and the conflict of duties hard to reconcile.”

“But how did the people, the revolutionists, carry on the war? What were the elements of success on their side?”

I put this question, because I wanted to bring the old man back to the definite history, and take him out of the musing mood so natural to an old man.

He answered: “Well, they did not lack organisers; for the very conflict itself, in days when, as I told you, men of any strength of mind cast away all consideration for the ordinary business of life, developed the necessary talent amongst them. Indeed, from all I have read and heard, I much doubt whether, without this seemingly dreadful civil war, the due talent for administration would have been developed amongst the working men. Anyhow, it was there, and they soon got leaders far more than equal to the best men amongst the reactionaries. For the rest, they had no difficulty about the material of their army; for that revolutionary instinct so acted on the ordinary soldier in the ranks that the greater part, certainly the best part, of the soldiers joined the side of the people. But the main element of their success was this, that wherever the working people were not coerced, they worked, not for the reactionists, but for ‘the rebels.’ The reactionists could get no work done for them outside the districts where they were all-powerful: and even in those districts they were harassed by continual risings; and in all cases and everywhere got nothing done without obstruction and black looks and sulkiness; so that not only were their armies quite worn out with the difficulties which they had to meet, but the non-combatants who were on their side were so worried and beset with hatred and a thousand little troubles and annoyances that life became almost unendurable to them on those terms. Not a few of them actually died of the worry; many committed suicide. Of course, a vast number of them joined actively in the cause of reaction, and found some solace to their misery in the eagerness of conflict. Lastly, many thousands gave way and submitted to ‘the rebels’; and as the numbers of these latter increased, it at last became clear to all men that the cause which was once hopeless, was now triumphant, and that the hopeless cause was that of slavery and privilege.”

 

CHAPTER XVIII: THE BEGINNING OF THE NEW LIFE

 

“Well,” said I, “so you got clear out of all your trouble. Were people satisfied with the new order of things when it came?”

“People?” he said. “Well, surely all must have been glad of peace when it came; especially when they found, as they must have found, that after all, they—even the once rich—were not living very badly. As to those who had been poor, all through the war, which lasted about two years, their condition had been bettering, in spite of the struggle; and when peace came at last, in a very short time they made great strides towards a decent life. The great difficulty was that the once-poor had such a feeble conception of the real pleasure of life: so to say, they did not ask enough, did not know how to ask enough, from the new state of things. It was perhaps rather a good than an evil thing that the necessity for restoring the wealth destroyed during the war forced them into working at first almost as hard as they had been used to before the Revolution. For all historians are agreed that there never was a war in which there was so much destruction of wares, and instruments for making them as in this civil war.”

“I am rather surprised at that,” said I.

“Are you? I don’t see why,” said Hammond.

“Why,” I said, “because the party of order would surely look upon the wealth as their own property, no share of which, if they could help it, should go to their slaves, supposing they conquered. And on the other hand, it was just for the possession of that wealth that ‘the rebels’ were fighting, and I should have thought, especially when they saw that they were winning, that they would have been careful to destroy as little as possible of what was so soon to be their own.”

“It was as I have told you, however,” said he. “The party of order, when they recovered from their first cowardice of surprise—or, if you please, when they fairly saw that, whatever happened, they would be ruined, fought with great bitterness, and cared little what they did, so long as they injured the enemies who had destroyed the sweets of life for them. As to ‘the rebels,’ I have told you that the outbreak of actual war made them careless of trying to save the wretched scraps of wealth that they had. It was a common saying amongst them, Let the country be cleared of everything except valiant living men, rather than that we fall into slavery again!”

He sat silently thinking a little while, and then said:

“When the conflict was once really begun, it was seen how little of any value there was in the old world of slavery and inequality. Don’t you see what it means? In the times which you are thinking of, and of which you seem to know so much, there was no hope; nothing but the dull jog of the mill-horse under compulsion of collar and whip; but in that fighting-time that followed, all was hope: ‘the rebels’ at least felt themselves strong enough to build up the world again from its dry bones,—and they did it, too!” said the old man, his eyes glittering under his beetling brows. He went on: “And their opponents at least and at last learned something about the reality of life, and its sorrows, which they—their class, I mean—had once known nothing of. In short, the two combatants, the workman and the gentleman, between them—”

“Between them,” said I, quickly, “they destroyed commercialism!”

“Yes, yes, yes,” said he; “that is it. Nor could it have been destroyed otherwise; except, perhaps, by the whole of society gradually falling into lower depths, till it should at last reach a condition as rude as barbarism, but lacking both the hope and the pleasures of barbarism. Surely the sharper, shorter remedy was the happiest.”

“Most surely,” said I.

“Yes,” said the old man, “the world was being brought to its second birth; how could that take place without a tragedy? Moreover, think of it. The spirit of the new days, of our days, was to be delight in the life of the world; intense and overweening love of the very skin and surface of the earth on which man dwells, such as a lover has in the fair flesh of the woman he loves; this, I say, was to be the new spirit of the time. All other moods save this had been exhausted: the unceasing criticism, the boundless curiosity in the ways and thoughts of man, which was the mood of the ancient Greek, to whom these things were not so much a means, as an end, was gone past recovery; nor had there been really any shadow of it in the so-called science of the nineteenth century, which, as you must know, was in the main an appendage to the commercial system; nay, not seldom an appendage to the police of that system. In spite of appearances, it was limited and cowardly, because it did not really believe in itself. It was the outcome, as it was the sole relief, of the unhappiness of the period which made life so bitter even to the rich, and which, as you may see with your bodily eyes, the great change has swept away. More akin to our way of looking at life was the spirit of the Middle Ages, to whom heaven and the life of the next world was such a reality, that it became to them a part of the life upon the earth; which accordingly they