The Book of the Thousand Nights and a Night, vol 5 by Sir Richard Francis Burton (best romance novels of all time txt) 📕

And as for the evidence of reason, the male is the agent and active and the female the patient and passive.’[FN#234] Rejoined she, ‘Thou hast said well, O my lord, but, by Allah, thou hast proved my contention with thine own lips and hast advanced evidence which telleth against thee, and not for thee. And thus it is: Allah (extolled and exalted be He!) preferred the male above the female solely because of the inherent condition and essential quality of masculinity; and in this there is no dispute between us. Now this quality of male-hood is common to the child, the boy, the youth, the adult and the old man; nor is there any distinction between them in this. If, then, the superior excellence of male masculant belong to him solely by virtue of manhood, it behoveth that thy heart incline and thy sole delight in the graybeard, equally with the boy; seeing that there is no distinction between them, in point of male-hood. But the difference between thee and me turneth upon the accident of qualities that are sought as constituting the pleasure of intercourse and its enjoyment; and thou hast adduced no proof of the superiority of the youth over the young girl in this matter of non-essentials.’ He made answer, ‘O reverend lady, knowest thou not that which is peculiar to the youth of limber shape and rosy cheeks and pleasant smile and sweetness of speech? Youths are, in these respects superior to women; and the proof of this is what they traditionally report of the Prophet (whom Allah bless and preserve!) that he said, ‘Stay not thy gaze upon the beardless, for in them is a momentary eye glance at the black eyed girls of Paradise.’ Nor indeed is the superiority of the lad over the lass hidden to any of mankind, and how well saith Abu Nowas,[FN#235]

‘The least of him is the being free *

From monthly courses and pregnancy.’

And the saying of another poet,

‘Quoth our Imam, Abu Nowas, who was *

For mad debauch and waggishness renowned: ‘O tribe that loves the cheeks of boys, take fill *

Of joys in Paradise shall ne’er be found!’

So if any one enlarge in praise of a slave girl and wish to enhance her value by the mention of her beauties, he likeneth her to a youth,’” —And Shahrazad perceived the dawn of day and ceased saying her permitted say.

When it was the Four Hundred and Twenty-first Night, She said, It hath reached me, O auspicious King, that the Shaykh continued, “‘So if any one enlarge in praise of a slave girl and wish to enhance her value by the mention of her beauties, he likeneth her to a youth, because of the illustrious qualities that belong to the male, even as saith the poet, ‘Boy like of backside, in the deed of kind, *

She sways, as sways the wand like boughs a-wind.’

An youths, then, were not better and fairer than girls, why should these be likened to them? And know also (Almighty Allah preserve thee!) that a youth is easy to be led, adapting himself to every rede, pleasant of converse and manners, inclining to assent rather than dissent, especially when his side face is newly down’d and his upper lip is first embrowned, and the purple lights of youth on his cheeks abound, so that he is like the full moon sound; and how goodly is the saying of Abu Tamm�m[FN#236], ‘The slanderers said ‘There’s hair upon his cheeks’; *

Quoth I, ‘Exceed not, that’s no blemish there.’

When he could bear that haling of his hips *

And pearl-beads shaded by mustachio hair;[FN#237]

And Rose swore solemn, holiest oath that is, *

From that fair cheek she nevermore would fare I spoke with eyelids without need of speech, *

And they who answered me his eyebrows were.

He’s even fairer than thou knewest him, *

And cheek down guards from all would overdare.

Brighter and sweeter now are grown his charms, *

Since down robes lip and cheek before were bare.

And those who blame me for my love of him, *

When him they mention say of him, ‘Thy Fair’!’

And quoth al-Hariri[FN#238] and quoth excellently well, ‘My censors say, ‘What means this pine for him? *

Seest not the flowing hair on cheeks a flowing?’

I say, ‘By Allah, an ye deem I dote, *

Look at the truth in those fine eyes a-showing!

But for the down that veils his cheek and chin, *

His brow had dazed all eyes no sight allowing: And whoso sojourns in a growthless land, *

How shall he move from land fair growths a-growing?’

And quoth another,

‘My blamers say of me, ‘He is consoled,’ And lie! *

No consolation comes to those who pine and sigh.

I had no solace when Rose bloomed alone on cheek, *

Now Basil blooms thereon and now consoled am I.’

And again,

‘Slim waisted one, whose looks with down of cheek *

In slaughtering mankind each other hurtle With the Narcissus blade he sheddeth blood, *

The baldrick of whose sheath is freshest myrtle.’[FN#239]

And again,

‘Not with his must I’m drunk, but verily *

Those curls turn manly heads like newest wine[FN#240]

Each of his beauties envies each, and all *

Would be the silky down on side face li’en.’

Such are the excellencies of the youth which women do not own, and they more than suffice to give those the preference over these.’ She replied, ‘Allah give thee health! verily, thou hast imposed the debate upon thyself; and thou hast spoken and hast not stinted and hast brought proofs to support every assertion.

But, ‘Now is the truth become manifest;’[FN#241] so swerve thou not from the path thereof; and, if thou be not content with a summary of evidence, I will set it before thee in fullest detail.

Allah upon thee, where is the youth beside the girl and who shall compare kid and wild cow? The girl is soft of speech, fair of form, like a branchlet of basil, with teeth like chamomile-petals and hair like halters wherefrom to hang hearts. Her cheeks are like blood-red anemones and her face like a pippin: she hath lips like wine and breasts like pomegranates twain and a shape supple as a rattan-cane. Her body is well formed and with sloping shoulders dight; she hath a nose like the edge of a sword shining bright and a forehead brilliant white and eyebrows which unite and eyes stained by Nature’s hand black as night. If she speak, fresh young pearls are scattered from her mouth forthright and all hearts are ravished by the daintiness of her sprite; when she smileth thou wouldst ween the moon shone out her lips between and when she eyes thee, sword blades flash from the babes of her eyes. In her all beauties to conclusion come, and she is the centre of attraction to traveller and stay-at-home. She hath two lips of cramoisy, than cream smoother and of taste than honey sweeter,’” —And Shahrazad perceived the dawn of day and ceased to say her permitted say.

When it was the Four Hundred and Twenty-second Night, She said, It hath reached me, O auspicious King, that the preacher woman thus pursued her theme in the praise of fair maids, “‘She hath two lips of cramoisy, than cream smoother and than honey sweeter;’ adding, ‘And she hath a bosom, as it were a way two hills between which are a pair of breasts like globes of ivory sheen; likewise, a stomach right smooth, flanks soft as the palm-spathe and creased with folds and dimples which overlap one another, and liberal thighs, which like columns of pearl arise, and back parts which billow and beat together like seas of glass or mountains of glance, and two feet and hands of gracious mould like unto ingots of virgin gold. So, O miserable! where are mortal men beside the Jinn? Knowest thou not that puissant princes and potent Kings before women ever humbly bend and on them for delight depend? Verily, they may say, ‘We rule over necks and rob hearts.’ These women! how many a rich man have they not paupered, how many a powerful man have they not prostrated and how many a superior man have they not enslaved! Indeed, they seduce the sage and send the saint to shame and bring the wealthy to want and plunge the fortune favoured into penury. Yet for all this, the wise but redouble in affection of them and honour; nor do they count this oppression or dishonour. How many a man for them hath offended his Maker and called down on him self the wrath of his father and mother! And all this because of the conquest of their love over hearts. Knowest thou not, O wretched one, that for them are built pavilions, and slave girls are for sale;[FN#242] that for them tear floods rail and for them are collected jewels of price and ambergris and musk odoriferous; and armies are arrayed and pleasaunces made and wealth heaped up and smitten off is many a head? And indeed he spoke sooth in the words, ‘Whoso saith the world meaneth woman.’ Now as for thy citation from the Holy Traditions, it is an argument against thee and not for thee in that the Prophet (whom Allah bless and preserve!) compareth the beardless with the black eyed girls of Paradise. Now, doubtless, the subject of comparison is worthier than the object there with compared; so, unless women be the worthier and the goodlier, wherefore should other than they be likened to them? As for thy saying that girls are likened to boys, the case is not so, but the contrary: boys are likened to girls; for folk say, Yonder boy is like a girl. As for what proof thou quotest from the poets, the verses were the product of a complexion unnatural in this respect; and as for the habitual sodomites and catamites, offenders against religion, Almighty Allah hath condemned them in His Holy Book,[FN#243] herein He denounceth their filthy practices, saying, ‘Do ye approach unto the males among mankind[FN#244] and leave your wives which your Lord hath created for you? Surely ye are a people who transgress!’ These it is that liken girls to boys, of their exceeding profligacy and ungraciousness and inclination to follow the fiend and own lusts, so that they say, ‘She is apt for two tricks,’[FN#245] and these are all wanderers from the way of right and the righteous. Quoth their chief Abu Nowas, ‘Slim waist and boyish wits delight *

Wencher, as well as Sodomite,’[FN#246]

As for what thou sayest of a youth’s first hair on cheek and lips and how they add to his beauty and loveliness, by Allah, thou strayest from the straight path of sooth and sayest that which is other than the truth; for whiskers change the charms of the comely into ugliness (quoting these couplets), ‘That sprouting hair upon his face took