The Story of Grettir the Strong by Eiríkr Magnússon and William Morris (bookstand for reading txt) 📕

Harald, for that he was hard and was wont to punish men heavily.[267]

But Thorstein Dromund was fallen into eld, though he was still the halest of men; and now was the slaying of Grettir Asmundson sixteen winters agone.

CHAP. XCIV.

Thorstein Dromund and Spes leave Norway again.

At that time many urged Thorstein to go meet King Harald, and become his man; but he took not kindly to it.

Then Spes spake, "I will, Thorstein," says she, "that thou go not to meet Harald the king, for to another king have we much more to pay, and need there is that we turn our minds to that; for now we both grow old and our youth is long departed, and far more have we followed after worldly devices, than the teaching of Christ, or the ways of justice and uprightness; now wot I well that this debt can be paid for us neither by our kindred or our goods, and I will that we ourselves should pay it: now will I therefore that we change our way of life and fare away from this land and unto the abode of the Pope, because I well believe that so only may my case be made easy to me."

Thorstein said, "As well known to me as to thee are the things thou talkest of; and it is meet that thou have thy will herein, since thou didst ever give me my will, in a matter of far less hope; and in all things will we do as thou biddest."

This took men utterly unawares; Thorstein was by then sixty-seven years of age, yet hale in all wise.

So now he bid to him all his kindred and folk allied to him, and laid before them the things he had determined[268] on. Wise men gave good words thereto, though they deemed of their departing as of the greatest loss.

But Thorstein said that there was nought sure about his coming back: "Now do I give thanks to all of you," says he, "for the heed ye paid to my goods when I was last away from the land; now I will offer you, and pray you to take to you my children's havings, and my children, and bring them up according to the manliness that is in you; for I am fallen so far into eld that there is little to say as to whether I may return or not, though I may live; but ye shall in such wise look after all that I leave behind me here, even as if I should never come back to Norway."

Then men answered, that good redes would be plenteous if the housewife should abide behind to look after his affairs; but she said—

"For that cause did I come hither from the out-lands, and from Micklegarth, with Thorstein, leaving behind both kin and goods, for that I was fain that one fate might be over us both; now have I thought it good to be here; but I have no will to abide long in Norway or the North-lands if he goes away; ever has there been great love betwixt us withal, and nought has happed to divide us; now therefore will we depart together, for to both of us is known the truth about many things that befell since we first met."

So, when they had settled their affairs in this wise, Thorstein bade chosen folk divide his goods into halves; and his kin took the half which his children were to own, and they were brought up by their father's kin, and were in aftertimes the mightiest of men, and great kin in the Wick has come from them. But Thorstein and Spes divided their share of the goods, and some they gave to churches for their souls' health, and some they took with them. Then they betook themselves Romeward, and many folk prayed well for them.

[269] CHAP. XCV.

How Thorstein Dromund and Spes fared to Rome and died there.

Now they went their ways till they came to Rome-town; and so when they came before him, who was appointed to hear the shrifts of men, they told him well and truly all things even as they had happed, and with what cunning and craft they had joined together in wedlock; therewithal they gave themselves up with great humility to such penance for the amending of their lives as he should lay on them; but because that they themselves had turned their minds to the atoning of their faults, without any urging or anger from the rulers of the church, they were eased of all fines as much as might be, but were bidden gently that they should now and henceforth concern themselves reasonably for their souls' health, and from this time forward live in chastity, since they had gotten them release from all their guilt; and herewith they were deemed to have fared well and wisely.

Then said Spes, "Now, meseems, our matters have gone well and are come to an end, and no unlucky life have we had together; yet maybe fools will do after the pattern of our former life; now therefore let us make such an end to all, that good men also may follow after us and do the like: so let us go bargain with those who are deft in stone-craft; that they make for each of us a cell of stone, that we may thereby atone for what we have done against God."

So Thorstein laid down money for the making of a stone cell for each of them, and for such-like other things as they might need, and might not be without for the keeping of[270] their lives; and then, when the stone work was done, and the time was meet therefor and all things were ready, they departed their worldly fellowship of their own free will, that they might the more enjoy a holy fellowship in another world. And there they abode both in their stone cells, and lived as long as God would have it, and so ended their lives. And most men say that Thorstein Dromund and Spes his wife may be deemed to be folk of the greatest good luck, all things being accounted of; but neither his children or any of his issue have come to Iceland for a tale to be made of them.

Now Sturla the Lawman says so much as that he deems no outlawed man ever to have been so mighty as Grettir the Strong; and thereto he puts forth three reasons—

And first in that he was the wisest of them all; for the longest in outlawry he was of any man, and was never won whiles he was hale.

And again, in that he was the strongest in all the land among men of a like age; and more fitted to lay ghosts and do away with hauntings than any other.

And thirdly, in that he was avenged out in Micklegarth, even as no other man of Iceland has been; and this withal, that Thorstein Dromund, who avenged him, was so lucky a man in his last days.

So here ends the story of Grettir Asmundson, our fellow-countryman. Thank have they who listened thereto; but thank little enow to him who scribbled out the tale.

GOOD PEOPLE, HERE THE WORK HATH END:
MAY ALL FOLK TO THE GOOD GOD WEND!
[271] NOTES AND CORRECTIONS.

P. 29. The genealogy of Gamli of Meals, as here recorded, seems to be peculiar to Grettir's saga. Yet its statements are inconsistent in the matter, for it gives this twofold genealogy of the man. See Ed. Kaupmannahöfn: 1853.

P. 22. Ranveig was the wife of Gamli, the son of Thorald, the son of the Vendlander.

P. 70. And (Thorir of the Pass) sold the land at Meals to Thorhalli, son of Gamli the Widelander. His son was Gamli, who had to wife Ranveig, the daughter of Asmund Greyhaired.

According to 'Landnáma,' this Gamli of Meals, Asmund's son-in-law, was son of Thord, and great-great-grandson of Thorhrolf or Thorolf Fasthaldi (Fastholding), who settled lands on the north coast of Icefirth-deep (Isafjartðardjúp), and farmed at Snowfells (Snaefjöll). We have given Thorhall in our translation in both places as the man's name. Perhaps Thoraldr is nothing but a corruption of Thorólfr fasthaldi; and Thorhalli again a corruption of the first. But Gamli the Vendlander or Widelander, we have no means of identifying.

P. 30. 'Now in those times there were wont to be large fire-halls at the homesteads.' The hall, holl, skáli, stofa, was the principal room in every home. Elda-skáli, or fire-hall, as the one alluded to at Biarg, was so called from its serving as a cooking-hall and a sitting-hall at once. The main features in the construction of a hall were the following: it was generally built from east to west, in an oblong form, having doors either at one or both ends through the south-side wall, where it met the gable end. These two entrances were called carles'-door and queens'-door (karldyrr, kvenndyrr), being respectively for the ingress and egress of men and women. Sometimes the men's-door was adorned with the beaks (brandar) of a hewn-up ship, as was the case with the hall of Thorir of Garth, standing as door-posts on either side. The door led to a front-hall (forkáli, fortofa, and-dyri, framhús), which, sometimes at least, seems to have been portioned off into an inner room (klefi), or bay, and the vestibule proper. In the bay were [272] kept victuals, such as dried fish, flour, and sometimes, no doubt, beer. Within, the hall fell into three main portions: the main hall, or the nave, and the aisles on either side thereof (skot): The plan of the hall was much like that of one of our regular-built churches without chancel, say like a Suffolk church of the fifteenth century, the nave being lighted by a clerestory, and the aisles running the whole way along the nave, and communicating behind the dais. These aisles were used for sleeping-places; so that along the whole length of the hall, and behind the dais, all was partitioned into bedsteads, open or locked,—open, that is to say, communicating with the nave by a doorless aperture,—locked, that is, shut out of view from the nave (lok-rekkja, lok-hvila).

On the wall between nave and aisles, which was covered with a panelling on its inside at least, were hung the shields and weapons of the chief and his retainers, or home-men. Sometimes it was painted with mythic subjects, and adorned with fantastic carvings; on great occasions it was covered with hangings. Along both side-walls ran a row of seats, called benches (bekkr), the north-most of which, or the one which faced the sun, was called the nobler bench (aeðri bekkr), the south-most one, the less noble bench, (úoeðri bekkr). In the middle of either bench was a seat, called the high seat (öndvegi); that of the nobler bench being occupied by the chief or head of the house, unless he had for his guest a man nobler than himself, in which case the latter took it; that of the less noble bench being allotted to the noblest among the guests. The nobler bench was on ordinary occasions the bench for the chief and the household. The less noble for the guests. In front of the chiefs high-seat were the high-seat-poles which in the early ages of Paganism in the North were objects of much veneration, and must always accompany the chief if he moved his abode, and point out his new homestead, if he fared for it over sea, by the spot where they drifted ashore, as, when land was sighted, they were thrown overboard. In front of the seat-rows just described were placed the tables whereon the meals were put forth. And when the number of people exceeded the capacity of the ordinary benches, a new row of benches was placed in front of the tables, so that there were two rows of benches down along either side of the hall with the tables between them. The last-named rows of benches were called forsoeti; and their occupiers, when seated at table, faced those of the upper and lower bench. In the centre of the hall, if of the fashion, as it probably was in early times, of a fire-hall, was a narrow oblong stone-pavement, probably as long as the rows of the benches, whereon fires were lit for heating of the room, for cooking of food in some cases, and for[273] the purpose of lighting up the hall. The smoke that rose from the burning fuel found its way out through the luffer or louvre, in the middle of the ridge of the roof (ljóri); the reyk-beri, reek-bearer, seems to have been a contrivance for creating draught to carry