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in the matter, chiefly because he was ever convinced that the accomplishment of his desire was within his grasp.

The rumours of armed men in the neighbourhood of Si-chow threw the magician into an unendurable condition of despair. To lose all, as would most assuredly happen if he had to leave his arranged rooms and secret preparations and take to flight, was the more bitter because he felt surer than ever that success was even standing by his side. The very subtle liquid, which would mix itself into the component parts of the living creature which drank it, and by an insidious and harmless process so work that, when the spirit departed, the flesh would become resolved into a figure of pure and solid gold of the finest quality, had engaged the refined minds of many of the most expert individuals of remote ages. With most of these inspired persons, however, the search had been undertaken in pure-minded benevolence, their chief aim being an honourable desire to discover a method by which one’s ancestors might be permanently and effectively preserved in a fit and becoming manner to receive the worship and veneration of posterity. Yet, in spite of these amiable motives, and of the fact that the magician merely desired the possession of the secret to enable him to become excessively wealthy, the affair had been so arranged that it should come into his possession.

The matter which concerned Mian in the dark wood, when she was only saved by the appearance of the person who is already known as Ling, entirely removed all pleasurable emotions from the magician’s mind, and on many occasions he stated in a definite and systematic manner that he would shortly end an ignoble career which seemed to be destined only to gloom and disappointment. In this way an important misunderstanding arose, for when, two days later, during the sound of matchlock firing, the magician suddenly approached the presence of Mian with an uncontrollable haste and an entire absence of dignified demeanour, and fell dead at her feet without expressing himself on any subject whatever, she deliberately judged that in this manner he had carried his remark into effect, nor did the closed vessel of yellow liquid which he held in his hand seem to lead away from this decision. In reality, the magician had fallen owing to the heavy and conflicting emotions which success had engendered in an intellect already greatly weakened by his continual disregard of the higher virtues; for the bottle, indeed, contained the perfection of his entire life’s study, the very expensive and three-times purified gold liquid.

On perceiving the magician’s condition, Mian at once called for the two attendants, and directed them to bring from an inner chamber all the most effective curing substances, whether in the form of powder or liquid. When these proved useless, no matter in what way they were applied, it became evident that there could be very little hope of restoring the magician, yet so courageous and grateful for the benefits which she had received from the person in question was Mian, that, in spite of the uninviting dangers of the enterprise, she determined to journey to Ki to invoke the assistance of a certain person who was known to be very successful in casting out malicious demons from the bodies of animals, and from casks and barrels, in which they frequently took refuge, to the great detriment of the quality of the liquid placed therein.

Not without many hidden fears, Mian set out on her journey, greatly desiring not to be subjected to an encounter of a nature similar to the one already recorded; for in such a case she could hardly again hope for the inspired arrival of the one whom she now often thought of in secret as the well-formed and symmetrical young sword-user. Nevertheless, an event of equal significance was destined to prove the wisdom of the well-known remark concerning thoughts which are occupying one’s intellect and the unexpected appearance of a very formidable evil spirit; for as she passed along, quickly yet with so dignified a motion that the moss received no impression beneath her footsteps, she became aware of a circumstance which caused her to stop by imparting to her mind two definite and greatly dissimilar emotions.

In a grassy and open space, on the verge of which she stood, lay the dead bodies of seventeen rebels, all disposed in very degraded attitudes, which contrasted strongly with the easy and becoming position adopted by the eighteenth—one who bore the unmistakable emblems of the Imperial army. In this brave and noble-looking personage Mian at once saw her preserver, and not doubting that an inopportune and treacherous death had overtaken him, she ran forward and raised him in her arms, being well assured that however indiscreet such an action might appear in the case of an ordinary person, the most select maiden need not hesitate to perform so honourable a service in regard to one whose virtues had by that time undoubtedly placed him among the Three Thousand Pure Ones. Being disturbed in this providential manner, Ling opened his eyes, and faintly murmuring, “Oh, sainted and adorable Koon Yam, Goddess of Charity, intercede for me with Buddha!” he again lost possession of himself in the Middle Air. At this remark, which plainly proved Ling to be still alive, in spite of the fact that both the maiden and the person himself had thoughts to the contrary, Mian found herself surrounded by a variety of embarrassing circumstances, among which occurred a remembrance of the dead magician and the wise person at Ki whom she had set out to summon; but on considering the various natural and sublime laws which bore directly on the alternative before her, she discovered that her plain destiny was to endeavour to restore the breath in the person who was still alive rather than engage on the very unsatisfactory chance of attempting to call it back to the body from which it had so long been absent.

Having been inspired to this conclusion—which, when she later examined her mind, she found not to be repulsive to her own inner feelings—Mian returned to the house with dexterous speed, and calling together the two attendants, she endeavoured by means of signs and drawings to explain to them what she desired to accomplish. Succeeding in this after some delay (for the persons in question, being very illiterate and narrow-minded, were unable at first to understand the existence of any recumbent male person other than the dead magician, whom they thereupon commenced to bury in the garden with expressions of great satisfaction at their own intelligence in comprehending Mian’s meaning so readily) they all journeyed to the wood, and bearing Ling between them, they carried him to the house without further adventure.

CHAPTER VIII

It was in the month of Hot Dragon Breaths, many weeks after the fight in the woods of Ki, that Ling again opened his eyes to find himself in an unknown chamber, and to recognize in the one who visited him from time to time the incomparable maiden whose life he had saved in the cypress glade. Not a day had passed in the meanwhile on which Mian had neglected to offer sacrifices to Chang-Chung, the deity interested in drugs and healing substances, nor had she wavered in her firm resolve to bring Ling back to an ordinary existence even when the attendants had protested that the person in question might without impropriety be sent to the Restoring Establishment of the Last Chance, so little did his hope of recovering rest upon the efforts of living beings.

After he had beheld Mian’s face and understood the circumstances of his escape and recovery, Ling quickly shook off the evil vapours which had held him down so long, and presently he was able to walk slowly in the courtyard and in the shady paths of the wood beyond, leaning upon Mian for the support he still required.

“Oh, graceful one,” he said on such an occasion, when little stood between him and the full powers which he had known before the battle, “there is a matter which has been pressing upon this person’s mind for some time past. It is as dark after light to let the thoughts dwell around it, yet the thing itself must inevitably soon be regarded, for in this life one’s actions are for ever regulated by conditions which are neither of one’s own seeking nor within one’s power of controlling.”

At these words all brightness left Mian’s manner, for she at once understood that Ling referred to his departure, of which she herself had lately come to think with unrestrained agitation.

“Oh, Ling,” she exclaimed at length, “most expert of sword-users and most noble of men, surely never was a maiden more inelegantly placed than the one who is now by your side. To you she owes her life, yet it is unseemly for her even to speak of the incident; to you she must look for protection, yet she cannot ask you to stay by her side. She is indeed alone. The magician is dead, Ki has fallen, Ling is going, and Mian is undoubtedly the most unhappy and solitary person between the Wall and the Nan Hai.”

“Beloved Mian,” exclaimed Ling, with inspiring vehemence, “and is not the utterly unworthy person before you indebted to you in a double measure that life is still within him? Is not the strength which now promotes him to such exceptional audacity as to aspire to your lovely hand, of your own creating? Only encourage Ling to entertain a well-founded hope that on his return he shall not find you partaking of the wedding feast of some wealthy and exceptionally round-bodied Mandarin, and this person will accomplish the journey to Canton and back as it were in four strides.”

“Oh, Ling, reflexion of my ideal, holder of my soul, it would indeed be very disagreeable to my own feelings to make any reply save one,” replied Mian, scarcely above a breath-voice. “Gratitude alone would direct me, were it not that the great love which fills me leaves no resting-place for any other emotion than itself. Go if you must, but return quickly, for your absence will weigh upon Mian like a dragon-dream.”

“Violet light of my eyes,” exclaimed Ling, “even in surroundings which with the exception of the matter before us are uninspiring in the extreme, your virtuous and retiring encouragement yet raises me to such a commanding eminence of demonstrative happiness that I fear I shall become intolerably self-opinionated towards my fellow-men in consequence.”

“Such a thing is impossible with my Ling,” said Mian, with conviction. “But must you indeed journey to Canton?”

“Alas!” replied Ling, “gladly would this person decide against such a course did the matter rest with him, for as the Verses say, ‘It is needless to apply the ram’s head to the unlocked door.’ But Ki is demolished, the unassuming Mandarin Li Keen has retired to Peking, and of the fortunes of his bowmen this person is entirely ignorant.”

“Such as survived returned to their homes,” replied Mian, “and Si-chow is safe, for the scattered and broken rebels fled to the mountains again; so much this person has learned.”

“In that case Si-chow is undoubtedly safe for the time, and can be left with prudence,” said Ling. “It is an unfortunate circumstance that there is no Mandarin of authority between here and Canton who can receive from this person a statement of past facts and give him instructions for the future.”

“And what will be the nature of such instructions as will be given at Canton?” demanded Mian.

“By chance they may take the form of raising another company of bowmen,” said Ling, with a sigh, “but, indeed, if this person can obtain any weight by means of his past service, they will tend towards a pleasant and unambitious civil appointment.”

“Oh, my artless and noble-minded lover!” exclaimed Mian, “assuredly a veil has been before your eyes during your residence in Canton, and your naturally benevolent mind has turned all things into good, or you would not thus hopefully refer to your brilliant exploits in the past. Of what commercial benefit have they been to the sordid and miserly persons in authority, or in what way have they diverted a stream of taels into their insatiable pockets? Far greater is the chance that had Si-chow fallen many of its household goods would have found their way into the Yamens of Canton. Assuredly in Li Keen you will have a friend who will make many delicate allusions to your ancestors when you meet, and yet one who will float many barbed whispers to follow you when you have passed; for you have planted shame before him in the eyes of those who would otherwise neither have eyes to see nor tongues to discuss the matter. It is for such a reason that this person distrusts all things connected with the journey, except

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