The Last of the Barons — Complete by Baron Edward Bulwer Lytton Lytton (books to read for self improvement TXT) 📕

ridiculed the notion as a madman’s fancy, and it required all the art of Hastings to overcome their contempt, and appeal to the native acuteness of the king. Edward, however, was only caught by Adam’s incidental allusions to the application of his principle to ships. The merchant-king suddenly roused himself to attention, when it was promised to him that his galleys should cross the seas without sail, and against wind and tide.

“By Saint George!” said he, then, “let the honest man have his whim. Mend thy model, and every saint in the calendar speed thee! Master Heyford, tell thy comely wife that I and Hastings will sup with her to-morrow, for her hippocras is a rare dainty. Good day to you, worshipful my masters. Hastings, come hither; enough of these trifles,—I must confer with thee on matters really pressing,—this damnable marriage of gentle George’s!”

And now Adam Warner was restored to his native element of thought; now the crucible was at rest, and the Eureka began to rise from its ruins. He knew not the hate that he had acquired in the permission he had gained; for the London deputies, on their return home, talked of nothing else for a whole week but the favour the king had shown to a strange man, half-maniac, half-conjuror, who had undertaken to devise a something which would throw all the artisans and journeymen out of work! From merchant to mechanic travelled the news, and many an honest man cursed the great scholar, as he looked at his young children, and wished to have one good blow at the head that was hatching such devilish malice against the poor! The name of Adam Warner became a byword of scorn and horror. Nothing less than the deep ditch and strong walls of the Tower could have saved him from the popular indignation; and these prejudices were skilfully fed by the jealous enmity of his fellow-student, the terrible Friar Bungey. This man, though in all matters of true learning and science worthy the utmost contempt Adam could heap upon him, was by no means of despicable abilities in the arts of imposing upon men. In his youth he had been an itinerant mountebank, or, as it was called, tregetour. He knew well all the curious tricks of juggling that then amazed the vulgar, and, we fear, are lost to the craft of our modern necromancers. He could clothe a wall with seeming vines, that vanished as you approached; he could conjure up in his quiet cell the likeness of a castle manned with soldiers, or a forest tenanted by deer. [See Chaucer, House of Time, Book III.; also the account given by Baptista Porta, of his own Magical Delusions, of which an extract may be seen in the “Curiosities of Literature” Art., Dreams at the Dawn of Philosophy.] Besides these illusions, probably produced by more powerful magic lanterns than are now used, the friar had stumbled upon the wondrous effects of animal magnetism, which was then unconsciously practised by the alchemists and cultivators of white or sacred magic. He was an adept in the craft of fortune-telling; and his intimate acquaintance with all noted characters in the metropolis, their previous history and present circumstances, enabled his natural shrewdness to hit the mark, at least now and then, in his oracular predictions. He had taken, for safety and for bread, the friar’s robes, and had long enjoyed the confidence of the Duchess of Bedford, the traditional descendant of the serpent-witch, Melusina. Moreover, and in this the friar especially valued himself, Bungey had, in the course of his hardy, vagrant early life, studied, as shepherds and mariners do now, the signs of the weather; and as weather-glasses were then unknown, nothing could be more convenient to the royal planners of a summer chase or a hawking company than the neighbourhood of a skilful predictor of storm and sunshine. In fact, there was no part in the lore of magic which the popular seers found so useful and studied so much as that which enabled them to prognosticate the humours of the sky, at a period when the lives of all men were principally spent in the open air.

The fame of Friar Bungey had travelled much farther than the repute of Adam Warner: it was known in the distant provinces: and many a northern peasant grew pale as he related to his gaping listeners the tales he had heard of the Duchess Jacquetta’s dread magician.

And yet, though the friar was an atrocious knave and a ludicrous impostor, on the whole he was by no means unpopular, especially in the metropolis, for he was naturally a jolly, social fellow; he often ventured boldly forth into the different hostelries and reunions of the populace, and enjoyed the admiration he there excited, and pocketed the groats he there collected. He had no pride,—none in the least, this Friar Bungey!—and was as affable as a magician could be to the meanest mechanic who crossed his broad horn palm. A vulgar man is never unpopular with the vulgar. Moreover, the friar, who was a very cunning person, wished to keep well with the mob: he was fond of his own impudent, cheating, burly carcass, and had the prudence to foresee that a time might come when his royal patrons might forsake him, and a mob might be a terrible monster to meet in his path; therefore he always affected to love the poor, often told their fortunes gratis, now and then gave them something to drink, and was esteemed a man exceedingly good-natured, because he did not always have the devil at his back.

Now Friar Bungey had naturally enough evinced from the first a great distaste and jealousy of Adam Warner; but occasionally profiting by the science of the latter, he suffered his resentment to sleep latent till it was roused into fury by learning the express favour shown to Adam by the king, and the marvellous results expected from his contrivance. His envy, then, forbade all tolerance and mercy; the world was not large enough to contain two such giants,—Bungey and Warner, the genius and the quack. To the best of our experience, the quacks have the same creed to our own day. He vowed deep vengeance upon his associate, and spared no arts to foment the popular hatred against him. Friar Bungey would have been a great critic in our day!

But besides his jealousy, the fat friar had another motive for desiring poor Adam’s destruction; he coveted his model! True, he despised the model, he jeered the model, he abhorred the model; but, nevertheless, for the model every string in his bowels fondly yearned. He believed that if that model were once repaired, and in his possession, he could do—what he knew not, but certainly all that was wanting to complete his glory, and to bubble the public.

Unconscious of all that was at work against him, Adam threw his whole heart and soul into his labour; and happy in his happiness, Sibyll once more smiled gratefully upon Hastings, from whom the rapture came.