Quo Vadis: A Narrative of the Time of Nero by Henryk Sienkiewicz (nonfiction book recommendations .txt) 📕

the streets in the daytime, and whose existence in Rome it was difficult to suspect. Men of this wild and unrestrained crowd, Asiatics, Africans, Greeks, Thracians, Germans, Britons, howling in every language of the earth, raged, thinking that the hour had come in which they were free to reward themselves for years of misery and suffering. In the midst of that surging throng of humanity, in the glitter of day and of fire, shone the helmets of pretorians, under whose protection the more peaceable population had taken refuge, and who in hand-to-hand battle had to meet the raging multitude in many places. Vinicius had seen captured cities, but never had his eyes beheld a spectacle in which despair, tears, pain, groans, wild delight, madness, rage, and license were mingled together in such immeasurable chaos. Above this heaving, mad human multitude roared the fire, surging up to the hill-tops of the greatest city on earth, sending into the whirling throng its fiery breath, and covering it with smoke, through which it was impossible to see the blue sky. The young tribune with supreme effort, and exposing his life every moment, forced his way at last to the Appian Gate; but there he saw that he could not reach the city through the division of the Porta Capena, not merely because of the throng, but also because of the terrible heat from which the whole atmosphere was quivering inside the gate. Besides, the bridge at the Porta Trigenia, opposite the temple of the Bona Dea, did not exist yet, hence whoso wished to go beyond the Tiber had to push through to the Pons Sublicius, that is, to pass around the Aventine through a part of the city covered now with one sea of flame. That was an impossibility. Vinicius understood that he must return toward Ustrinum, turn from the Appian Way, cross the river below the city, and go to the Via Portuensis, which led straight to the Trans-Tiber. That was not easy because of the increasing disorder on the Appian Way. He must open a passage for himself there, even with the sword. Vinicius had no weapons; he had left Antium just as the news of the fire had reached him in Cæsar’s villa. At the fountain of Mercury, however, he saw a centurion who was known to him. This man, at the head of a few tens of soldiers, was defending the precinct of the temple; he commanded him to follow. Recognizing a tribune and an Augustian, the centurion did not dare to disobey the order.

Vinicius took command of the detachment himself, and, forgetting for that moment the teaching of Paul touching love for one’s neighbor, he pressed and cut the throng in front with a haste that was fatal to many who could not push aside in season. He and his men were followed by curses and a shower of stones; but to these he gave no heed, caring only to reach freer spaces at the earliest. Still he advanced with the greatest effort. People who had encamped would not move, and heaped loud curses on Cæsar and the pretorians. The throng assumed in places a threatening aspect. Vinicius heard voices accusing Nero of burning the city. He and Poppæa were threatened with death. Shouts of “Sanio,” “Histrio” (buffoon, actor), “Matricide!” were heard round about. Some shouted to drag him to the Tiber; others that Rome had shown patience enough. It was clear that were a leader found, these threats could be changed into open rebellion which might break out any moment. Meanwhile the rage and despair of the crowd turned against the pretorians, who for another reason could not make their way out of the crowd: the road was blocked by piles of goods, borne from the fire previously, boxes, barrels of provisions, furniture the most costly, vessels, infants’ cradles, beds, carts, hand-packs. Here and there they fought hand to hand; but the pretorians conquered the weaponless multitude easily. After they had ridden with difficulty across the Viæ Latina, Numitia, Ardea, Lavinia, and Ostia, and passed around villas, gardens, cemeteries, and temples, Vinicius reached at last a village called Vicus Alexandri, beyond which he crossed the Tiber. There was more open space at this spot, and less smoke. From fugitives, of whom there was no lack even there, he learned that only certain alleys of the Trans-Tiber were burning, but that surely nothing could resist the fury of the conflagration, since people were spreading the fire purposely, and permitted no one to quench it, declaring that they acted at command. The young tribune had not the least doubt then that Cæsar had given command to burn Rome; and the vengeance which people demanded seemed to him just and proper. What more could Mithridates or any of Rome’s most inveterate enemies have done? The measure had been exceeded; his madness had grown to be too enormous, and the existence of people too difficult because of him. Vinicius believed that Nero’s hour had struck, that those ruins into which the city was falling should and must overwhelm the monstrous buffoon together with all those crimes of his. Should a man be found of courage sufficient to stand at the head of the despairing people, that might happen in a few hours. Here vengeful and daring thoughts began to fly through his head. But if he should do that? The house of Vinicius, which till recent times counted a whole series of consuls, was known throughout Rome. The crowds needed only a name. Once, when four hundred slaves of the prefect Pedanius Secundus were sentenced, Rome reached the verge of rebellion and civil war. What would happen to-day in view of a dreadful calamity surpassing almost everything which Rome had undergone in the course of eight centuries? Whoso calls the Quirites to arms, thought Vinicius, will overthrow Nero undoubtedly, and clothe himself in purple. And why should he not do this? He was firmer, more active, younger than other Augustians. True, Nero commanded thirty legions stationed on the borders of the Empire; but would not those legions and their leaders rise up at news of the burning of Rome and its temples? And in that case Vinicius might become Cæsar. It was even whispered among the Augustians that a soothsayer had predicted the purple to Otho. In what way was he inferior to Otho? Perhaps Christ Himself would assist him with His divine power; maybe that inspiration was His? “Oh, would that it were!” exclaimed Vinicius, in spirit. He would take vengeance on Nero for the danger of Lygia and his own fear; he would begin the reign of truth and justice, he would extend Christ’s religion from the Euphrates to the misty shores of Britain; he would array Lygia in the purple, and make her mistress of the world.

But these thoughts which had burst forth in his head like a bunch of sparks from a blazing house, died away like sparks. First of all was the need to save Lygia. He looked now on the catastrophe from near by; hence fear seized him again, and before that sea of flame and smoke, before the touch of dreadful reality, that confidence with which he believed that Peter would rescue Lygia died in his heart altogether. Despair seized him a second time when he had come out on the Via Portuensis, which led directly to the Trans-Tiber. He did not recover till he came to the gate, where people repeated what fugitives had said before, that the greater part of that division of the city was not seized by the flames yet, but that fire had crossed the river in a number of places.

Still the Trans-Tiber was full of smoke, and crowds of fugitives made it more difficult to reach the interior of the place, since people, having more time there, had saved greater quantities of goods. The main street itself was in many parts filled completely, and around the Naumachia Augusta great heaps were piled up. Narrow alleys, in which smoke had collected more densely, were simply impassable. The inhabitants were fleeing in thousands. On the way Vinicius saw wonderful sights. More than once two rivers of people, flowing in opposite directions, met in a narrow passage, stopped each other, men fought hand to hand, struck and trampled one another. Families lost one another in the uproar; mothers called on