The Fair Maid of Perth; Or, St. Valentine's Day by Walter Scott (electronic reader .TXT) 📕

was a scene to gaze on with delight. Its noble breadth, with its termination in a full and beautiful run, was rendered yet more picturesque by one of those islets which are often happily situated in the Scottish lakes. The ruins upon that isle, now almost shapeless, being overgrown with wood rose, at the time we speak of, into the towers and pinnacles of a priory, where slumbered the remains of Sibylla, daughter of Henry I of England, and consort of Alexander the First of Scotland. This holy place had been deemed of dignity sufficient to be the deposit of the remains of the captain of the Clan Quhele, at least till times when the removal of the danger, now so imminently pressing, should permit of his body being conveyed to a distinguished convent in the north, where he was destined ultimately to repose with all his ancestry.

A number of boats pushed off from various points of the near and more distant shore, many displaying sable banners, and others having their several pipers in the bow, who from time to time poured forth a few notes of a shrill, plaintive, and wailing character, and intimated to the glover that the ceremony was about to take place. These sounds of lamentation were but the tuning as it were of the instruments, compared with the general wail which was speedily to be raised.

A distant sound was heard from far up the lake, even as it seemed from the remote and distant glens out of which the Dochart and the Lochy pour their streams into Loch Tay. It was in a wild, inaccessible spot, where the Campbells at a subsequent period founded their strong fortress of Finlayrigg, that the redoubted commander of the Clan Quhele drew his last breath; and, to give due pomp to his funeral, his corpse was now to be brought down the loch to the island assigned for his temporary place of rest. The funeral fleet, led by the chieftain’s barge, from which a huge black banner was displayed, had made more than two thirds of its voyage ere it was visible from the eminence on which Simon Glover stood to overlook the ceremony. The instant the distant wail of the coronach was heard proceeding from the attendants on the funeral barge, all the subordinate sounds of lamentation were hushed at once, as the raven ceases to croak and the hawk to whistle whenever the scream of the eagle is heard. The boats, which had floated hither and thither upon the lake, like a flock of waterfowl dispersing themselves on its surface, now drew together with an appearance of order, that the funeral flotilla might pass onward, and that they themselves might fall into their proper places. In the mean while the piercing din of the war pipes became louder and louder, and the cry from the numberless boats which followed that from which the black banner of the chief was displayed rose in wild unison up to the Tom an Lonach, from which the glover viewed the spectacle. The galley which headed the procession bore on its poop a species of scaffold, upon which, arrayed in white linen, and with the face bare, was displayed the corpse of the deceased chieftain. His son and the nearest relatives filled the vessel, while a great number of boats, of every description that could be assembled, either on Loch Tay itself or brought by land carriage from Loch Earn and otherwise, followed in the rear, some of them of very frail materials. There were even curraghs, composed of ox hides stretched over hoops of willow, in the manner of the ancient British, and some committed themselves to rafts formed for the occasion, from the readiest materials that occurred, and united in such a precarious manner as to render it probable that, before the accomplishment of the voyage, some of the clansmen of the deceased might be sent to attend their chieftain in the world of spirits.

When the principal flotilla came in sight of the smaller group of boats collected towards the foot of the lake, and bearing off from the little island, they hailed each other with a shout so loud and general, and terminating in a cadence so wildly prolonged, that not only the deer started from their glens for miles around, and sought the distant recesses of the mountains, but even the domestic cattle, accustomed to the voice of man, felt the full panic which the human shout strikes into the wilder tribes, and like them fled from their pasture into morasses and dingles.

Summoned forth from their convent by those sounds, the monks who inhabited the little islet began to issue from their lowly portal, with cross and banner, and as much of ecclesiastical state as they had the means of displaying; their bells at the same time, of which the edifice possessed three, pealing the death toll over the long lake, which came to the ears of the now silent multitude, mingled with the solemn chant of the Catholic Church, raised by the monks in their procession. Various ceremonies were gone through, while the kindred of the deceased carried the body ashore, and, placing it on a bank long consecrated to the purpose, made the deasil around the departed. When the corpse was uplifted to be borne into the church, another united yell burst from the assembled multitude, in which the deep shout of warriors and the shrill wail of females joined their notes with the tremulous voice of age and the babbling cry of childhood. The coronach was again, and for the last time, shrieked as the body was carried into the interior of the church, where only the nearest relatives of the deceased and the most distinguished of the leaders of the clan were permitted to enter. The last yell of woe was so terribly loud, and answered by so many hundred echoes, that the glover instinctively raised his hands to his ears, to shut out, or deaden at least, a sound so piercing. He kept this attitude while the hawks, owls, and other birds, scared by the wild scream, had begun to settle in their retreats, when, as he withdrew his hands, a voice close by him said:

“Think you this, Simon Glover, the hymn of penitence and praise with which it becomes poor forlorn man, cast out from his tenement of clay, to be wafted into the presence of his maker?”

The glover turned, and in the old man with a long white beard who stood close beside him had no difficulty, from the clear mild eye and the benevolent cast of features, to recognise the Carthusian monk Father Clement, no longer wearing his monastic habiliments, but wrapped in a frieze mantle and having a Highland cap on his head.

It may be recollected that the glover regarded this man with a combined feeling of respect and dislike—respect, which his judgment could not deny to the monk’s person and character, and dislike, which arose from Father Clement’s peculiar doctrines being the cause of his daughter’s exile and his own distress. It was not, therefore, with sentiments of unmixed satisfaction that he returned the greetings of the father, and replied to the reiterated question, what he thought of the funeral rites which were discharged in so wild a manner: “I know not, my good father; but these men do their duty to their deceased chief according to the fashion of their ancestors: they mean to express their regret for their friend’s loss and their prayers to Heaven in his behalf; and that which is done of goodwill must, to my thinking, be accepted favourably. Had it been otherwise, methinks they had ere now been enlightened to do better.”

“Thou art deceived,” answered the monk. “God has sent His light amongst us all, though in various proportions; but man wilfully shuts his eyes and prefers darkness. This benighted people mingle with the ritual of the Roman Church the old heathen ceremonies of their own fathers, and thus unite with the abominations of a church corrupted by wealth and power the cruel and bloody ritual of savage paynims.”